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With '-tu' suffix: one who falls, one who causes to fall, one who moves quickly, one who praises, one who praises well, one who hears, one who causes to hear. With '-tavant' and '-tāvī' suffixes: one who has fallen, one who has caused to fall, and so on. With '-tvā' etc. suffixes: having fallen, having fallen, having fallen, having moved quickly, having greatly praised, having been, having experienced, having developed, having developed, having heard, having heard, having caused to hear, having caused to hear. With '-tuṃ' and '-tave' suffixes: to fall, to cause to fall, to be, to become, to experience, to develop, to develop, to hear, to cause to hear. With 'hū' in the sense of 'to be': to be. The Pāli passage is: "Whatever a man wishes to be. He cannot not be." With '-tabba' suffix: to be fallen, to be, to be experienced, to be developed, to be heard. In the doubled form: to be heard, to be caused to hear. In roots ending in 'e', by extensive usage, sometimes 'e' becomes 'i': sung, honored, or honored, grumbled, meditated, envied. Singing is 'gīti', honoring is 'apaciti'. With '-tu' suffix: one who sings, one who honors, one who grumbles. With '-tavant' and '-tāvī' suffixes: one who has sung, and so on. Having sung, having meditated, having envied. To sing, to sing, to honor, to honor, to meditate, to meditate, to envy, to envy. To be sung, to be honored, to be grumbled about. Thus, the collection of basic forms of roots with one consonant. The Bhū-class. Basic forms of roots with many consonants. In the section beginning with 'ti', by way of division, they should be elaborated, having divided them as appropriate by the seven root-groups beginning with 'bhū', and by causative suffixes, and by root-suffixes. Here is an illustration of the method – Āsa, Isa, Gamu, Disa. Āsa - to sit. Because of the mention of 'anta', 'māna', etc. in the rule for 'cchā' substitution, there is no 'cchā' substitution in 'ta' suffixes. Served the teacher, attended closely. In 'tu': served, or one who serves, one who served, one who served, having served, having served, having served. By the 'pya' substitution in the rule 'Pyo vā tvāssa samāse': having served, having attended closely, having served, to serve, to serve, should be served. Isu - in wishing, desiring. Because of the 'bahula' rule, 'cchā' substitution occurs. Wished, wished, one who wished, one who wished, to wish, to wish, should be wished. Causative: caused to wish, caused to wish, one who caused to wish, having caused to wish, to cause to wish, to cause to wish, should be caused to wish. In the root 'esa': sought, sought thoroughly, sought, sought thoroughly, one who sought, one who sought thoroughly, having sought, having sought thoroughly, having sought, having sought thoroughly, to seek, to seek thoroughly, to seek, to seek thoroughly, should be sought, should be sought thoroughly. Gamu - in going: gone, gone, one who went, one who went, having gone, having gone, having gone, to go, to go, should be gone. Causative: caused to go, one who causes to go, etc. Disa - in seeing: seen, seen, or one who sees, having seen, having seen, having seen, to see, to see, should be seen. Causative: shown, shown, shown, one who shows, one who shows, one who showed, one who showed, having shown, having shown, having shown, having shown, to show, to show, should be shown. In 'dakkha' substitution: seen, seen, one who saw, one who saw, having seen, to see, to see. The Pāli passage "[for] the undefeated Sangha to be seen" [Dī. Ni. 2.332]. Should be seen. Dusa - in destroying. In causative 'ṇi' suffix – 764. When 'ṇi' is present, 'dusa' becomes long. [Ka. 486; Rū. 543; Nī. 977]. When 'ṇi' follows, 'dusa' becomes long. Corrupted, defiled. corrupted, one who corrupts, having corrupted, one who has corrupted, having corrupted, having corrupted, to corrupt, to corrupt, to corrupt. What is ṇimhī? Corrupted. Thus ends the Bhū-class. Rudh-class To eat, to join, to cut, to break, to obstruct. 765. Or `maṃ` for the Rudh-class (verbs). For the Rudh-class verbs, after the preceding vowel, the `mā` suffix or `niggahīta` insertion occurs optionally. Eaten, eaten, having eaten, one who has eaten, having eaten, having eaten, to eat, to eat, to eat, ought to be eaten. In the causative: caused to eat, caused to eat, or one who causes to eat, having caused to eat, one who has caused to eat, having caused to eat, having caused to eat, to cause to eat, to cause to eat, ought to be caused to eat, joined, engaged in, similar to the root `bhuja`. Cut, cut, or one who cuts, having cut, one who has cut, having cut, having cut, to cut. In the `ya` suffix: having cut the creeper with teeth, having cut, having completely cut, having completely cut, ought to be cut. In the causative: caused to cut, one who causes to cut, and so on. Broken, broken, or one who breaks, similar to the root `chida`. Obstructed, obstructed, one who obstructs, having obstructed, one who has obstructed, having obstructed, having obstructed, to obstruct, to obstruct, ought to be obstructed. In the causative: caused to obstruct, caused to obstruct, and so on. Thus ends the Rudh-class. Div-class To go, to awaken, to be pleased, to play. 766. For the Pad-class (verbs), sometimes. For the Pad-class (verbs), sometimes `yuka` occurs, the insertion of `ya`. By "for `ta`-class letters, `ya` becomes `ca`-class letters," `ca`-class transformation occurs. By "for `va`, `ga`, `la`, `sa`, `ta`," `ya` becomes assimilated to the preceding letter. Gone, attained, practiced, practiced, having practiced, one who has practiced, having practiced, having practiced, to practice, to practice, to practice, ought to be practiced. In the causative: caused to attain, produced, accomplished, accomplished, administered, caused to attain, one who causes to attain, produced, one who produces a path not yet arisen, accomplished, one who accomplishes, accomplished, one who accomplishes, administered, one who administers, having caused to attain, having produced, having brought forth, having accomplished, having brought about, to bring about, to produce, to bring forth, to accomplish, to bring about, should be brought about, should be produced, should be brought forth, should be accomplished, should be brought about, awakened, awakened to the truths, thus Buddha [Mahāni. 192], one who has awakened, one who is awakened, having awakened, having awakened, to awaken, to awaken, to awaken, should be awakened. In the causative: made to awaken, one who awakens beings, thus Buddha [Mahāni. 192], one who has made to awaken, one who is made to awaken, having made to awaken, having made to awaken, to make to awaken, to make to awaken, should be made to awaken, satisfied, well-satisfied, satisfied, one who has satisfied, one who is satisfied, having satisfied, to satisfy, should be satisfied. In the causative: made to satisfy, made to satisfy, one who makes to satisfy, one who has made to satisfy, one who is made to satisfy, having made to satisfy, to make to satisfy, should be made to satisfy, played, played, one who has played, one who is played, having played, to play, should be played. Thus the Divādi group. Svādi group To hear, to cover, to reach. Heard, heard, one who hears, one who has heard, one who is heard, having heard, to hear, should be heard. In the causative: made to hear, one who makes to hear, one who has made to hear, one who is made to hear, having made to hear, to make to hear, should be made to hear, covered, covered, covered, having covered, to cover, should be covered, reached, fully reached, reached, fully reached, one who has reached, one who has fully reached, one who is reached, one who is fully reached, having reached, having fully reached, to reach, to fully reach, should be reached, should be fully reached. In the causative: made to reach, made to reach, one who makes to reach, having made to reach, to make to reach, etc. Thus the Svādi group. The Kiyādi group is already mentioned in the single-consonant verbs. Tanādi group To do, to stretch. 'Of one who does, indeed' - of whom indeed, prepared, prepared, one who has prepared, one who is prepared, having done, having done, having prepared, having prepared, to prepare, should be prepared. In the causative: made to do, made to cause to do, made to do, one who makes to do, one who makes to cause to do, one who makes to cause to do, one who has made to do, one who is made to do, having made to do, having made to cause to do, to make to do, to to make, should be made, should be caused to be made. Stretched, having stretched, to stretch, etc. Thus, the Tanādi group. Curādi group To intend, to think, to steal, to know. Kappa - in intending, intended, well-intended, having caused to intend, one who intends, one who causes to intend, one who intended, one who has intended, having intended, having caused to intend, to intend, to cause to intend, should be intended, should be caused to intend. In the causative - caused to be intended, etc. Thought, having caused to think, one who thinks, one who causes to think, one who thought, one who has thought, having thought, having caused to think, to think, to think, to cause to think, should be thought, should be thought. In the causative - caused to be thought, etc. Stolen, having caused to steal, one who steals, one who causes to steal, etc. Known, having caused to know, one who knows, one who causes to know, etc. Thus, the Curādi group. To endure, to investigate, to be hungry, to become a mountain. Endured, endured, one who endured, one who has endured, having endured, to endure, should be endured. In the causative - caused to be endured, etc. Investigated, one who investigates, one who investigated, one who has investigated, having investigated, to investigate, should be investigated. In the causative - caused to be investigated, etc. Hungry, hungry, one who was hungry,