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It is caused to be placed, they are caused to be placed. In the optative (eyya): I should believe, they should believe. In the aorist (ī): He believed, they believed. There the monks concentrated, or they concentrated. Pā, to drink: He drinks, they drink. According to 'Ṭhāpānaṃ tiṭṭhapivā' rule, 'pivo' for 'pā': He drinks, they drink. In the passive voice: It is drunk, they are drunk. In the causative (ṇi): By the rule 'āssā ṇāpimhi yuka', when ṇā is affixed, 'yā' comes at the end of 'ā'. He causes his son to drink milk, they cause to drink. He causes to drink, they cause to drink. In the passive causative: It is caused to be drunk, they are caused to be drunk. In the future tense (ssati): He sees/will see, they see/will see. He will drink, they will drink. The following Pāli quotes: "This indeed is climbed by me for you." "The lake will drink blood." "I will drink the best waters, going before the herd." "We will drink water with a reed, and you will not kill me." Bhā, to shine: It shines. The moon shines at night. The directions shine, resplendent. Shining brightly, they glow. It appears (to mind), they appear. Let it appear. Let the factors of enlightenment appear to you, Cunda. Three similes occurred to me. The night shines forth, it shines forth. Mā, to cling (with doubling and shortening): He clings to as 'mine', they cling to as 'mine'. "Those who cling to this body as 'mine' are blind, foolish ordinary people." Yā, to go: He goes, they go. He goes, they go. They follow those who go. He goes forth, they go forth. He departs. The wise depart from the world, having abandoned Māra with his retinue. He follows, they follow. He goes around, they go around. Lā -in taking, takes. Vā-in going, in smells, blows, among gods, the highest, the wind blows, they blow, it is extinguished, they are extinguished, it is extinguished, they are extinguished, it is completely extinguished, it is completely extinguished. In the causative-extinguishes, causes to extinguish. In the past tense-was completely extinguished, they were completely extinguished. In the future tense-will be completely extinguished, they will be completely extinguished, will be completely extinguished, they will be completely extinguished. Sā-in tasting, in making thin, in making an end, tastes, tastes, they taste, they bring to an end. In the causative-causes to end, causes to bring to an end, causes to end, causes to bring to an end. In the passive-is caused to end, is caused to be brought to an end. Hā-in abandoning, abandons, abandons, they abandon. In the agentive, in the passive, with kyo, with the insertion of īña, hiyyati, a person wastes away, his fame wastes away, you alone are left behind, with doubling and shortening. 613.Of the gutturals, palatals are produced. When doubled, the gutturals of the former become palatals. Abandons, abandons, they abandon, they abandon. In the passive-is abandoned, they are abandoned. With shortening-is abandoned, they are abandoned. With doubling-is abandoned, they are abandoned, is abandoned, they are abandoned. In the causative-causes to abandon, they cause to abandon, causes to abandon, they cause to abandon, causes to abandon, they cause to abandon, causes to abandon, they cause to abandon. In the passive-is caused to abandon, is caused to abandon. In the past tense-abandoned, they abandoned, abandoned, they abandoned. 614.From Hā, Ha. Of the Hā, the following ssa becomes ha, optionally. "You will abandon life" is the Pāli, will abandon, they will abandon, will abandon, they will abandon, will abandon, will abandon, having killed each other, we will quickly abandon life. Nhā-in purity, bathes, bathes, they bathe. With the great rule of consonant lengthening, bathes, bathes, they bathe. Thus ends the verb forms of roots ending in ā in the Bhūvādi group. Verb forms of roots ending in i I-in going and in studying, Khi-in decay and in revealing, Ci-in accumulating, Ji - to conquer, ḍī - to fly, nī - to lead, bhī - to fear, lī - to cling, sī - to lie down, mhi - to smile. Their origins: in the agentive 'lo' (present tense), eti, enti, esi, etha, emi, ema, veti, venti, sameti, samenti, abbheti, abbhenti, abhisameti, abhisamenti, aveti, aventi, samaveti, samaventi, apeti, apenti, upeti, upenti, anveti, anventi, acceti, accenti, pacceti, paccenti, ajjheti, ajjhenti, udeti, udenti, samudeti, samudenti, pariyeti, pariyenti, upayati, upayanti, accayati, accayanti, udayati, samudayati. Etu, sametu, entu, samentu, ehi, samehi, etha, sametha, "Etha, you tigers, turn back! Go to the great forest!" From this root, in the great exposition, the 'e' of 'eyyā' and so forth is dropped. "Not having reached the end of suffering," "A wise person should trust," "When I send them to you, then you, O warrior, should come." In the beginning of 'ī' and 'ā', 'sometimes after' means the vowel of the ending is dropped. Dhammaṃ abhisami, abhisamiṃsu. 'Eontā su' means 'uṃ' becomes 'suṃ'. Abhisamesuṃ, abhisamayuṃ, abhisamayiṃsu. In the beginning of 'ssa': 615. From this. 'Eti' is the designation of the root, the word 'ti'. From this root, the 'ssa' after it optionally becomes 'hi'. Ehiti, essati. "He will approach the Bodhi tree," "He will approach the Nerañjarā," Upessati. "Then they will come under my power," "Then you will come to Nibbāna," "You will not again come to birth and old age." By the Suttavibhanga, also from other roots: "How will you live?" "Pleasure will arise," "These young ones will be known." In the beginning of 'ssa', the Pāli text "If you gave a son to jackals, to dogs," 'adāhisī' means 'you would have given'. Khi - to waste, and to reveal the vowel 'a'. Khayati, khayanti. From 'khita', 'yā' is augmented. Optionally, 'ya' is doubled. Kappo k may diminish, the Tathāgata's complexion does not diminish. they complain, they are worn out, meaning, they declare dispraise. It is worn out, they are worn out. The life of mortals is worn out, like water in small rivers. Ci - to gather. He gathers, he accumulates. He gathers, he accumulates. 616.After 'ni', 'c' becomes 'ch'. After 'ni', the 'c' of the following letter becomes 'ch'. He ascertains, he decides. He ascertains, he decides. They ascertain, they decide. He ascertains, he decides. They ascertain, they decide. In the passive, 'kya' – 617.Lengthening of the vowel. Of the root ending in a vowel, lengthening occurs when 'kya' is present. Lengthening of 'i' and 'u' occurs optionally when 'kya' is present. It is gathered, they are gathered. It is ascertained, they are ascertained. Ji - to conquer. He conquers, they conquer. He overcomes, they overcome. He defeats, they defeat. He conquers, they conquer. He overcomes, they overcome. He defeats, they defeat. In the passive, with 'kya', lengthening. That victory is not a good victory, which victory is undone. That indeed is a good victory, which victory is not undone. In the causative, optional elision of the preceding vowel. He causes to conquer, he causes to conquer. He who does not strike, does not kill, does not conquer, does not cause to conquer. He causes to conquer, he causes to conquer. It is caused to be conquered, they are caused to be conquered. May he conquer, may they conquer. In the past and future tenses – He conquered, they conquered. He overcame, they overcame. He conquered, they conquered, they conquered. He overcame, they overcame, they overcame. He will conquer, he will overcome, he will defeat. He will conquer, he will overcome, he will defeat. Ḍī - to move in the air. The bird flies, they fly. He sets a snare, they set a snare. Nī - to lead. He leads, they lead. He trains, they train. He leads, they lead. He trains, they train. In the passive – He is led, they are led. In the reduplicated form – He is led, they are led, they are led. In the causative, shortening of the 'ā' substitution. He causes to lead, they cause to lead. He causes to lead, they cause to lead. In the passive – It is caused to be led, they are caused to be led. In the past tense – He led, they led. He trained, they trained. He brought, they brought. He led, he led. They led, they led. Brought, they brought, Removed, they removed. In the future tense: Will lead, they will lead, Will lead, they will lead. Bhī - in fear: Fears. Do not fear, why do you grieve? Rejoice! I fear this evil, For the brahmin is of fierce energy. Fears, they fear. In the causative, with the great rule or with 'sāgama': Frightens, frightens, Frightens, frightens. Should frighten a monk or cause him to be frightened. Sī - in lying down: Lies down, they lie down, Lies upon, they lie upon, Lies down, they lie down. In the passive: Is lain upon, are lain upon. In the `ṇāpi` (causative suffix), the vowel is short: Causes to lie down, causes to lie down. In the `ṇi` (causative suffix): Causes to lie down, causes to lie down. They caused to lie down, with downcast minds. Mhi - in laughter: Laughs, laughs, Laughs, laughs. Not seeing him laugh, Nor does he rejoice at him. In the passive: Is laughed at, is laughed at. In the causative, there is elision of the preceding vowel: If the one with thighs like an elephant's trunk, Pabhāvatī, would make me laugh. If the one with thighs like an elephant's trunk, Pabhāvatī, would make me laugh. Thus, in the Bhū-group Are the verb forms ending in 'i'. Verb forms ending in 'u' Cu - in moving, shaking, Ju - in swift movement, Thu - in praising, Du - in going and in afflicting, Bhū - in being, Yu - in mixing and in going, Ru - in sounding, Brū - in distinct speech, Su - in flowing and in generating, Sū - in producing, Hu - in giving, in eating, in worshipping, and in being able, Hū - in being. The origin of these, etc.: The suffix 'la' (is applied) by 'kattari lo' (rule for agent), The 'u' vowel becomes 'ava', And by 'dīgho sarassā' (rule for lengthening the vowel), there is lengthening for transitive verbs in the 'kya' (passive) form.