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Or rather, for whomsoever that thought will arise, but that thought did not occur, that thought arose for him. For whomsoever that thought did not arise, but that thought did not occur, that thought will not arise for him. Or rather, for whomsoever that thought will not arise, but that thought did not occur, that thought did not arise for him. 12. Occurred-Arising Section Occurred and arising, arising and occurred. Not occurred and not arising, not arising and not occurred. 13. Ceased-Ceasing Section Ceased and ceasing, ceasing and ceased. Not ceased and not ceasing, not ceasing and not ceased. 14. Transcended Time Section For whomsoever that thought, arising moment by moment, has transcended, has passed beyond time, ceasing moment by moment, has transcended, has passed beyond time, that is that thought. Or rather, for whomsoever that thought, ceasing moment by moment, has transcended, has passed beyond time, arising moment by moment, has transcended, has passed beyond time, that is that thought. For whomsoever that thought, not arising moment by moment, has transcended, has passed beyond time, not ceasing moment by moment, has transcended, has passed beyond time, that is that thought. Or rather, for whomsoever that thought, not ceasing moment by moment, has transcended That which has passed, the past time, not arising, moment by moment, has passed, the past time, that is his mind. Suttanta-mind-mixed distinction Whose mind is with lust arising...pe... whose mind is without lust arising. Whose mind is with aversion arising. Whose mind is without aversion arising. Whose mind is with delusion arising. Whose mind is without delusion arising. Whose mind is constricted mind arising. Whose mind is distracted mind arising. Whose mind is exalted mind arising. Whose mind is unexalted mind arising. Whose mind is surpassable mind arising. Whose mind is unsurpassed mind arising. Whose mind is concentrated mind arising. Whose mind is unconcentrated mind arising. Whose mind is liberated mind arising. Whose mind is unliberated mind arising. Abhidhamma-mind-mixed distinction Whose wholesome mind is arising...pe... whose unwholesome mind is arising. Whose indeterminate mind is arising. Whose mind is associated with pleasant feeling arising. (In this way, up to 'araṇaaraṇā' should be extracted.) Whose araṇa mind is arising, not ceasing, for him, araṇa mind will cease, not arise. Or again, whose araṇa mind will cease, not arise, for him, araṇa mind is arising, not ceasing. The Mind-pair Matrix is finished. The Dhamma-pair Designation Section Word Purification Section Forward Order Wholesome, unwholesome states (Yama. 3. Dhammayamaka.1 beginning). Wholesome states are wholesome. Unwholesome, unwholesome states. Unwholesome states are unwholesome. Indeterminate, indeterminate states. Indeterminate states are indeterminate. Reverse Order Not wholesome, not wholesome states. Not wholesome states are not wholesome. Not unwholesome, not unwholesome states. Not unwholesome states are not unwholesome. Not indeterminate, not indeterminate states. Not indeterminate states are not indeterminate. Word Purification Root Wheel Section Forward Order Wholesome are wholesome states. States are unwholesome states. Wholesome are wholesome states. States are indeterminate states. Unwholesome are unwholesome states. States are wholesome states. Unwholesome are unwholesome states. States are indeterminate states. Indeterminate are indeterminate states. States are wholesome states. Indeterminate are indeterminate states. States are unwholesome states. Reverse Order Not wholesome are not wholesome states. Not states are not unwholesome states. Not wholesome are not wholesome states. Not states are not indeterminate states. Not unwholesome are not unwholesome states. Not states are not wholesome states. Not unwholesome are not unwholesome states. Not states are not indeterminate states. Not indeterminate are not indeterminate states. Not states are not wholesome states. Not indeterminate are not indeterminate states. Not states are not unwholesome states. Pure State Section Forward Order Wholesome states. States are wholesome. Unwholesome states. States are unwholesome. Indeterminate states. States are indeterminate. Reverse Order Not wholesome are not states. Not states are not wholesome. Not unwholesome are not states. Not states are not unwholesome. Not indeterminate are not states. Not states are not indeterminate. Pure State Root Wheel Section Forward Order Wholesome states. States are unwholesome. Wholesome states. States are indeterminate. Unwholesome states. States are wholesome. Unwholesome states. States are indeterminate. Indeterminate states. States are wholesome. Indeterminate states. States are unwholesome. Reverse Order Not wholesome are not states. Not states are not unwholesome. Not wholesome are not states. Not states are not indeterminate. Not unwholesome are not states. Not states are not wholesome. Not unwholesome are not states. Not states are not indeterminate. Not indeterminate are not states. Not states are not wholesome. Not indeterminate are not states. Not states are not unwholesome. The Dhammayamaka Matrix is completed. The Pair Book on the Faculties Designation Section The twenty-two faculties (yama. 3.indriyayamaka.1 onwards) – the eye faculty, the ear faculty, the nose faculty, The faculty of mind, The faculty of life, The faculty of body, The faculty of mind, The faculty of womanhood, The faculty of manhood, The faculty of vitality, The faculty of pleasure, The faculty of pain, The faculty of joy, The faculty of sadness, The faculty of equanimity, The faculty of faith, The faculty of energy, The faculty of mindfulness, The faculty of concentration, The faculty of wisdom, The faculty of "I shall know the unknown," The faculty of knowledge, The faculty of the one who knows. Word Analysis Section Forward Order Eye, the faculty of the eye; The faculty of the eye, eye. Ear, the faculty of the ear; The faculty of the ear, ear. Nose, the faculty of the nose; The faculty of the nose, nose. Tongue, the faculty of the tongue; The faculty of the tongue, tongue. Body, the faculty of the body; The faculty of the body, body. Mind, the faculty of the mind; The faculty of the mind, mind. Woman, the faculty of womanhood; The faculty of womanhood, woman. Man, the faculty of manhood; The faculty of manhood, man. Life, the faculty of vitality; The faculty of vitality, life. Pleasure, the faculty of pleasure; The faculty of pleasure, pleasure. Pain, the faculty of pain; The faculty of pain, pain. Joy, the faculty of joy; The faculty of joy, joy. Sadness, the faculty of sadness; The faculty of sadness, sadness. Equanimity, the faculty of equanimity; The faculty of equanimity, equanimity. Faith, the faculty of faith; The faculty of faith, faith. Energy, the faculty of energy; The faculty of energy, energy. Mindfulness, the faculty of mindfulness; The faculty of mindfulness, mindfulness. Concentration, the faculty of concentration; The faculty of concentration, concentration. Wisdom, the faculty of wisdom; The faculty of wisdom, wisdom. "I shall know the unknown," the faculty of "I shall know the unknown"; The faculty of "I shall know the unknown," "I shall know the unknown." Knowledge, the faculty of knowledge; The faculty of knowledge, knowledge. The one who knows, the faculty of the one who knows; The faculty of the one who knows, the one who knows. Reverse Order Not eye, not the faculty of the eye; Not the faculty of the eye, not eye. Not ear, not the faculty of the ear; Not the faculty of the ear, not ear. Not nose, not the faculty of the nose; Not the faculty of the nose, not nose. Not tongue, not the faculty of the tongue; Not the faculty of the tongue, not tongue. Not body, not the faculty of the body; No mind, no mind faculty, no mind faculty, no mind. No woman, no femaleness faculty, no femaleness faculty, no woman. No man, no maleness faculty, no maleness faculty, no man. No life, no life faculty, no life faculty, no life. No pleasure, no pleasure faculty, no pleasure faculty, no pleasure. No pain, no pain faculty, no pain faculty, no pain. No joy, no joy faculty, no joy faculty, no joy. No sorrow, no sorrow faculty, no sorrow faculty, no sorrow. No equanimity, no equanimity faculty, no equanimity faculty, no equanimity. No faith, no faith faculty, no faith faculty, no faith. No energy, no energy faculty, no energy faculty, no energy. No mindfulness, no mindfulness faculty, no mindfulness faculty, no mindfulness. No concentration, no concentration faculty, no concentration faculty, no concentration. No wisdom, no wisdom faculty, no wisdom faculty, no wisdom. No "I shall know the unknown," no "I shall know the unknown" faculty, no "I shall know the unknown" faculty, no "I shall know the unknown." No knowledge, no knowledge faculty, no knowledge faculty, no knowledge. No knower, no knower faculty, no knower faculty, no knower. Root Wheel of Purification of Terms Direct Order Eye, eye faculty, faculties, ear faculty. Eye, eye faculty, faculties, nose faculty. Eye, eye faculty, faculties, tongue faculty. Eye, eye faculty, faculties, body faculty. Eye, eye faculty, faculties, mind faculty. Eye, eye faculty, faculties, femaleness faculty. Eye, eye faculty, faculties, maleness faculty. Eye, eye faculty, faculties, life faculty. Eye, eye faculty, faculties, pleasure faculty. Eye, eye faculty, faculties, pain faculty. Eye, eye faculty, faculties, joy faculty. The eye, the eye faculty, faculty of displeasure. The eye, the eye faculty, faculty of equanimity. The eye, the eye faculty, faculty of faith. The eye, the eye faculty, faculty of energy. The eye, the eye faculty, faculty of mindfulness. The eye, the eye faculty, faculty of concentration. The eye, the eye faculty, faculty of wisdom.