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Or rather, that which mind will not cease, that mind does not cease. That which mind has ceased, that mind will cease. Or rather, that which mind will cease, that mind has ceased. That which mind has not ceased, that mind will not cease. Or rather, that which mind will not cease, that mind has not ceased. 6. The arising and ceasing section That which mind arises, that mind has ceased. Or rather, that which mind has ceased, that mind arises. That which mind does not arise, that mind has not ceased. Or rather, that which mind has not ceased, that mind does not arise. That which mind arises, that mind will cease. Or rather, that which mind will cease, that mind arises. That which mind does not arise, that mind will not cease. Or rather, that which mind will not cease, that mind does not arise. That which mind arose, that mind will cease. Or rather, that which mind will cease, that mind arose. That which mind did not arise, that mind will not cease. Or rather, that which mind will not cease, that mind did not arise. 7. The arising and non-ceasing section That which mind arises, that mind does not cease. Or rather, that which mind does not cease, that mind arises. That which mind does not arise, that mind ceases. Or rather, that which mind ceases, that mind does not arise. 8. The arising and arisen section That which mind is arising, that mind is arisen. Or rather, that which mind is arisen, that mind is arising. That which mind is not arising, that mind is not arisen. Or rather, that which mind is not arisen, that mind is not arising. 9. The ceasing and arisen section That which mind is ceasing, that That consciousness which has arisen, that consciousness is ceasing. Or rather, that consciousness which is ceasing, that consciousness has arisen. That consciousness which is not ceasing, that consciousness has not arisen. Or rather, that consciousness which has not arisen, that consciousness is not ceasing. 10. Arisen-Arising Section That consciousness which has arisen, that consciousness arose. Or rather, that consciousness which arose, that consciousness has arisen. That consciousness which has not arisen, that consciousness did not arise. Or rather, that consciousness which did not arise, that consciousness has not arisen. That consciousness which has arisen, that consciousness will arise. Or rather, that consciousness which will arise, that consciousness has arisen. That consciousness which has not arisen, that consciousness will not arise. Or rather, that consciousness which will not arise, that consciousness has not arisen. 11. Past-Future Section That consciousness which arose, but that consciousness has not arisen, that consciousness will arise. Or rather, that consciousness which will arise, but that consciousness has not arisen, that consciousness arose. That consciousness which did not arise, but that consciousness has not not arisen, that consciousness will not arise. Or rather, that consciousness which will not arise, but that consciousness has not not arisen, that consciousness did not arise. 12. Arisen-Arising Section Arisen is arising, arising is arisen. Not arisen is not arising, not arising is not arisen. 13. Ceased-Ceasing Section Ceased is ceasing, ceasing is ceased. Not ceased is not ceasing, not ceasing is not ceased. 14. Past Time Section That consciousness which is arising, moment by moment passing, past time, that is that consciousness. Or rather, that consciousness which is ceasing, moment by moment passing, past time, that is that consciousness. That consciousness which is not arising, moment by moment Moment by moment passing away, Time gone by, That mind is not ceasing, Moment by moment passing away, Time gone by. Or that mind, Not ceasing, Moment by moment passing away, Time gone by, That mind is not arising, Moment by moment passing away, Time gone by. The category of pure consciousness. The chapter on persons and phenomena. 1. The chapter on the combination of the time of arising and ceasing. For whom whatever mind arises but does not cease, For them that mind will cease but will not arise. Or again, for whom whatever mind will cease but will not arise, For them that mind arises but does not cease. For whom whatever mind does not arise but ceases, For them that mind will not cease but will arise. Or again, for whom whatever mind will not cease but will arise, For them that mind does not arise but ceases. 2. The chapter on arising and arisen. For whom whatever mind arises, For them that mind has arisen. Or again, for whom whatever mind has arisen, For them that mind arises. For whom whatever mind does not arise, For them that mind has not arisen. Or again, for whom whatever mind has not arisen, For them that mind does not arise. 3. The chapter on ceasing and arisen. For whom whatever mind ceases, For them that mind has arisen. Or again, for whom whatever mind has arisen, For them that mind ceases. For whom whatever mind does not cease, For them that mind has not arisen. Or again, for whom whatever mind has not arisen, For them that mind does not cease. 4. The chapter on arising. For whom whatever mind arises, For them that mind arose. Or again, for whom whatever mind arose, For them that mind arises. For whom whatever mind does not arise, For them that mind did not arise. Or again, for whom whatever mind did not arise, For them that mind does not arise. For whom whatever mind arises, For them that mind will arise. For whom Or again, for whomsoever a thought will arise, for them that thought arises. For whomsoever a thought does not arise, for them that thought will not arise. Or again, for whomsoever a thought will not arise, for them that thought does not arise. For whomsoever a thought arose, for them that thought will arise. Or again, for whomsoever a thought will arise, for them that thought arose. For whomsoever a thought did not arise, for them that thought will not arise. Or again, for whomsoever a thought will not arise, for them that thought did not arise. 5. The Cessation Section For whomsoever a thought ceases, for them that thought has ceased. Or again, for whomsoever a thought has ceased, for them that thought ceases. For whomsoever a thought does not cease, for them that thought has not ceased. Or again, for whomsoever a thought has not ceased, for them that thought does not cease. For whomsoever a thought ceases, for them that thought will cease. Or again, for whomsoever a thought will cease, for them that thought ceases. For whomsoever a thought does not cease, for them that thought will not cease. Or again, for whomsoever a thought will not cease, for them that thought does not cease. For whomsoever a thought has ceased, for them that thought will cease. Or again, for whomsoever a thought will cease, for them that thought has ceased. For whomsoever a thought has not ceased, for them that thought will not cease. Or again, for whomsoever a thought will not cease, for them that thought has not ceased. 6. The Arising and Cessation Section For whomsoever a thought arises, for them that thought has ceased. Or again, for whomsoever a thought has ceased, for them that thought arises. For whomsoever a thought does not arise, for them that thought has not ceased. Or again, for whomsoever a thought has not ceased, for them that thought does not arise. For whomever whatever thought arises, for them that thought will cease. Or again, for whomever whatever thought will cease, for them that thought arises. For whomever whatever thought does not arise, for them that thought will not cease. Or again, for whomever whatever thought does not cease, for them that thought does not arise. For whomever whatever thought arose, for them that thought will cease. Or again, for whomever whatever thought will cease, for them that thought arose. For whomever whatever thought did not arise, for them that thought will not cease. Or again, for whomever whatever thought will not cease, for them that thought did not arise. 7. The arising-non-ceasing couplet For whomever whatever thought arises, for them that thought does not cease. Or again, for whomever whatever thought does not cease, for them that thought arises. For whomever whatever thought does not arise, for them that thought ceases. Or again, for whomever whatever thought ceases, for them that thought does not arise. 8. The arising-being-arisen couplet For whomever whatever thought is arising, for them that thought has arisen. Or again, for whomever whatever thought has arisen, for them that thought is arising. For whomever whatever thought is not arising, for them that thought has not arisen. Or again, for whomever whatever thought has not arisen, for them that thought is not arising. 9. The ceasing-being-arisen couplet For whomever whatever thought is ceasing, for them that thought has arisen. Or again, for whomever whatever thought has arisen, for them that thought is ceasing. For whomever whatever thought is not ceasing, for them that thought has not arisen. Or again, for whomever whatever thought has not arisen, for them that thought is not ceasing. 10. The arisen-arisen couplet For whomever whatever thought has arisen, for them that thought arose. Or again, for whomever whatever thought arose, for them that thought has arisen. For whomever whatever thought has not arisen, And that thought did not arise for him. Or rather, for whomsoever that thought did not arise, that thought did not occur for him. For whomsoever that thought occurred, that thought will arise for him. Or rather, for whomsoever that thought will arise, that thought occurred for him. For whomsoever that thought did not occur, that thought will not arise for him, or rather, for whomsoever that thought will not arise, that thought did not occur for him. 11. Past-Future Section For whomsoever that thought arose, but that thought did not occur, that thought will arise for him.