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B030309Abhidhammamātikāpāḷi(abhidharma summary verses)

English

depending on the great elements, mind-originated matter, materiality due to temperature, materiality sustained by nutriment, for beings without perception... materiality due to temperature, materiality sustained by nutriment," thus there are three. "Depending on wholesome and unspecified phenomena, unspecified... depending on wholesome aggregates and the great elements, mind-originated matter," the answer is similar to the co-nascent condition. In the absence and separation conditions, it is similar to the object condition. Having shown the answers to the questions that can be found in all conditions in this way, then the root, dominance, absorption, and path conditions are similar. The object, immediately contiguous, contiguity, support, repetition, absence, and separation conditions are similar. The co-nascent, reciprocal, dependence, presence, and non-disappearance conditions are similar. In the repetition condition, result is not found. In the reciprocal condition, mind-born matter... And saying that the conditions are similar to each other, with "nine by way of root condition, three by way of object condition, nine by way of dominating condition, three in the immediately preceding and subsequent, nine in co-nascence, three in reciprocity, nine in dependence, three in strong support, three in pre-nascence, three in association, nine in kamma, one in result, nine in nutriment, nine in faculty, nine in jhāna, nine in the path, three in association, nine in dissociation, nine in presence, three in absence, three in cessation, nine in non-cessation," thus, the enumeration of question-and-answer turns in each of the root condition etc., this is the single-root method. And just as in the single-root method, so also in the double-root etc., with "root condition, object condition" etc., the method should be applied appropriately in all root conclusions. Even the text, without showing the extensive method, shows the difference in the enumeration of answer turns with "three by way of root condition, object condition" etc., this is the method in accordance with conditions. But in the condition-counter-condition, "conditioned by an unwholesome thing, an unwholesome thing arises by way of non-root condition. Conditioned by the aggregates accompanied by doubt and the aggregates accompanied by agitation, doubt-accompanied and agitation-accompanied delusion. Conditioned by an indeterminate thing, an indeterminate thing arises by way of non-root condition. Non-rooted result-indeterminate, action-indeterminate, one aggregate…pe… two aggregates and mind-originated materiality. At the moment of non-rooted rebirth, result-indeterminate, one aggregate…pe… two aggregates and generated materiality…pe… conditioned by the base, aggregates. Conditioned by one great element…pe… conditioned by the great elements, mind-originated materiality, generated materiality, sustained materiality…pe… conditioned by one great element…pe… sustained materiality," these two are answered. In non-object condition, "conditioned by a wholesome thing, indeterminate…pe… wholesome…pe… conditioned by an unwholesome thing, indeterminate…pe… unwholesome…pe… conditioned by an indeterminate thing, indeterminate…pe… conditioned by a wholesome and an indeterminate thing, indeterminate…pe… cit Form arisen from mind, conditioned by wholesome and unwholesome and indeterminate phenomena, indeterminate… conditioned by the great elements, form arisen from mind— these five are answered. By the not-adhipati condition: "Conditioned by wholesome phenomena, wholesome… conditioned by one wholesome aggregate… two aggregates. Conditioned by wholesome phenomena, indeterminate… conditioned by wholesome aggregates, form arisen from mind. Conditioned by wholesome phenomena, wholesome and indeterminate phenomena arise… conditioned by unwholesome phenomena, unwholesome… conditioned by two aggregates, two aggregates, conditioned by unwholesome phenomena, indeterminate… conditioned by unwholesome aggregates, form arisen from mind. Conditioned by unwholesome phenomena, unwholesome and indeterminate phenomena… conditioned by indeterminate phenomena, indeterminate… conditioned by the great elements… form produced by kamma, form taken as nutriment. Conditioned by wholesome and indeterminate phenomena, indeterminate… conditioned by wholesome aggregates and the great elements, form arisen from mind. Conditioned by unwholesome and indeterminate phenomena, indeterminate… conditioned by unwholesome aggregates and the great elements, form arisen from mind"— nine questions are answered. It is similar to the not-contiguous condition, the not-object condition. By the not-reciprocal condition: "Conditioned by wholesome phenomena, indeterminate… conditioned by wholesome… form arisen from mind. Conditioned by unwholesome phenomena, indeterminate… conditioned by unwholesome… form arisen from mind. Conditioned by indeterminate phenomena, indeterminate… conditioned by resultant-indeterminate, functional-indeterminate aggregates, form arisen from mind. At the moment of rebirth, conditioned by resultant-indeterminate… form produced by kamma. Conditioned by the great elements, form arisen from mind, form produced by kamma, form taken as nutriment. Conditioned by external great elements, form taken as nutriment. Conditioned by the great elements arisen from nutriment, form taken as nutriment. Conditioned by the great elements arisen from temperature… form taken as nutriment. For non-percipient beings, conditioned by the great elements, form produced by kamma, form taken as nutriment. Conditioned by wholesome and indeterminate phenomena, in Unspecified... conditioned by wholesome aggregates and the great elements, mind-originated material phenomena. Conditioned by unwholesome and unspecified phenomena, unspecified... conditioned by unwholesome aggregates and the great elements, mind-originated material phenomena," these are the five exclusions. There, conditioned by the result-unspecified aggregates, kamma-produced materiality should be understood as excluding the heart-base. The non-proximity condition is not similar to the object condition. In the non-pre-arising condition, "Conditioned by wholesome phenomena, wholesome... in the immaterial, wholesome... two aggregates. Conditioned by wholesome, unspecified... mind-originated material phenomena," in the wholesome section, there are two, likewise in the unwholesome section. "Conditioned by unspecified phenomena, unspecified... in the immaterial, result-unspecified, functional-unspecified... external... derived materiality. Conditioned by wholesome and unspecified phenomena, unspecified. Conditioned by wholesome aggregates and the great elements, mind-originated material phenomena. Conditioned by unwholesome and unspecified... conditioned by unwholesome aggregates... material phenomena," these thirty-seven are excluded. The non-post-arising and non-repetition conditions are not similar to the dominance condition. There, the occurrence of the repetition condition should be understood as the first impulsion of wholesome, unwholesome, and functional states. In the non-kamma condition, "Conditioned by wholesome, wholesome, wholesome volition. Conditioned by unwholesome, unwholesome, unwholesome volition. Conditioned by unspecified, unspecified, result-functional volition. External, nutriment-originated, temperature-originated," these three are excluded. In the non-result condition, "Conditioned by wholesome, wholesome, unspecified. Wholesome and unspecified," in the wholesome section, there are three, likewise in the unwholesome section. "Conditioned by unspecified, unspecified... external, nutriment-originated, temperature-originated, non-percipient... derived materiality... unwholesome and unspecified, unspecified," these thirty-nine are excluded. In the non-nutriment condition, "Conditioned by unspecified, unspecified. External, temperature-originated, non-percipient... derived materiality," there is only one. In the non-faculty condition, "Conditioned by unspecified, unspecified. External. Yes, arising from nutriment…and so on…arising from temperature…and so on…in senseless beings, conditioned by the great elements is the life faculty of materiality—only one. By non-absorption condition, "conditioned by the indeterminate is the indeterminate. Associated with the five sense-consciousnesses…and so on…external nutriment, temperature, senseless, and clinging-derived materiality"—only one. By non-path condition, "conditioned by the indeterminate is the indeterminate. Unwholesome, resultant-indeterminate, functional-indeterminate…and so on…arising from mind…and so on…in the moment of unwholesome rebirth, resultant…and so on…and materiality produced by action…and so on…external nutriment, temperature, senseless, and clinging-derived materiality"—only one. The non-associated condition is similar to the non-object condition. By non-presence condition, "conditioned by the wholesome is the wholesome. In the immaterial, only the wholesome. The unwholesome…and so on…in the immaterial, the unwholesome. Conditioned by the indeterminate is the indeterminate, in the immaterial, resultant and functional-indeterminate. External senseless…and so on…clinging-derived materiality"—these three questions are answered. The non-presence and non-disappearance conditions are similar to the non-object condition. The non-co-nascent, non-support, non-presence, and non-disappearance conditions—all four are not found here. Having shown the question and answer possibilities in the negative mode in this way, then "by non-root, two. By non-object, five. By non-predominance, nine. By non-contiguity, non-immediacy, non-reciprocity, non-dependence, five. By non-prenascence, seven. By non-postnascence, non-repetition, nine. By non-kamma, three. By non-result, nine. By non-nutriment, non-faculty, non-absorption, non-path, one. By non-association, five.