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four unwholesome states arise. 311. Greed in states rooted in greed, wrong view in those conjoined with wrong view; conceit in those disjoined from wrong view, wrong view and conceit are not together. 312. Hatred in states rooted in hatred, envy and avarice likewise; remorse, these four, doubt indeed in the doubtful. 313. Sloth and torpor together, in the five volitional states; thus fourteen blameworthy states, are determined only in blameworthy states. 314. Conceit and sloth and torpor, together or indeed separately; envy, avarice, and remorse, are not together, but distinct from each other. Here ends the discourse on the conjunction of mental factors, in the division of mental factors. The Eighth Chapter. The Ninth Chapter 9. Discourse on the Compendium of Mental Factors 315. Seven universals indeed, and six miscellaneous factors; faith and the rest, twenty-five, are combined, making thirty-eight. 316. In sensuous wholesome states, in the first two they are found; thirty-seven in the second, excluding only wisdom. 317. In the third, as stated, excluding only joy; thirty-six in the fourth, without both wisdom and joy. 318. In great functional states they are conjoined, excluding the abstinences likewise; thirty-five, thirty-four for the two, thirty-three in order. 319. Excluding the immeasurables, they are applied in great resultant states; thirty-three, and thirty-two for the two, thirty-one in order. 320. Taking the immeasurables, and excluding the abstinences likewise; thirty-five in the first, of the fine-material sphere minds. 321. Excluding initial application in the second, and sustained application thereafter; in the fourth, indeed, joy, and the immeasurables in the fifth. 322. In the manner stated, thirty-four in order; thirty-three and thirty-two, and thirty are found. 323. Similar to the fifth, excluding the immaterial sphere minds; the distinction of sphere and object, and of factors and... finished. 324. Excluding the immeasurables, taking the three abstinences; Thirty-six are in the supramundane, in the mind of the first jhāna. 325. Abandoning initial application in the second, and sustained application thereafter; Abandoning joy in the fourth, and in the fifth also completely. 326. In the manner stated, thirty-five in order; Thirty-four and thirty-three, and thirty-three others. 327. Thus, a division of twenty-two kinds, a collection in the blameless; In fifty-nine consciousnesses, of thirty-eight it is declared. 328. Abstinences and immeasurables, taking them all completely; Taking each one, and rejecting completely. 329. In sense-sphere meritorious, sevenfold, and in functional also fourfold; In the four rūpa jhānas, this collection should be made. 330. By this method, in seventy kinds; In the blameless, it should be known, the collection in the consciousnesses. 331. Thus, in every way, the determination of the blameless; Having known, the wise one should apply, the collection in the blameworthy. 332. Seven common ones, and six miscellaneous qualities; Four common to evil, these are seventeen qualities. 333. Nineteen formations, in the first, with greed and wrong view; In the second, with greed and conceit, as stated, that many. 334. Eighteen without joy, in the third, with greed and wrong view; In the fourth also without joy, with greed and conceit, that many. 335. In aversion, without joy, in the unprompted, those same; Twenty are obtained with ill-will, remorse, and avarice. 336. Stated in the unprompted, and in the prompted, fivefold; With sloth and torpor, twenty-one, twenty, twenty-two in succession. 337. Abandoning intention, joy, and restlessness, those fifteen; Abandoning release and doubt, and taking doubt in the doubtful. 338. Thus, twelve collections, of twenty-seven qualities; In the twelve unwholesome consciousnesses, should be known by the discerning. 339. Abandoning the six fixed qualities, and taking them appropriately; Thirty-four should also be known, the collections there by the wise. 340. In the twelve unwholesome ones, having known the collection What is the collection of the associated mental factors in the ahetuka (rootless) consciousnesses, and in what order? 341. The seven universals, and the miscellaneous ones excluding chanda (intention), are declared to be twelve in the consciousness producing laughter. 342. In the determining consciousness, without joy, and in the investigating consciousness with happiness, the eleven factors as stated before, are taught in both. 343. In the mind-element triad, and in the two investigating consciousnesses with equanimity, there are ten factors as stated before, excluding energy and joy. 344. Only the seven universals arise in the five sense-consciousnesses. Thus, in the rootless consciousnesses, the collection stands in five ways. 345. Thus, having counted these mental factors in the consciousnesses, a wise person should again count them by collecting them together with consciousness. 346. Those said to be thirty-eight with consciousness, should again be understood as thirty-nine in all, one more in each case. 347. Twenty-two, ten, two, and five, as appropriate; this is the account of the collections of the associated factors, forty minus one. 348. Initial application, sustained application, joy, and wisdom, and also the immeasurables, and the abstinences— these nine factors, as appropriate, 349. are to be taken and removed; they vary in the blameless. Feeling, however, varies everywhere as appropriate. 350. Intention, determination, energy, faith, and the nineteen; the six beginning with contact— these twenty-eight do not vary. 351. Thirteen in the blameworthy, and six in the rootless mind; ten other factors do not vary, and fourteen and six arise. Thus ends the account of the collection of mental factors in the division of mental factors. Ninth Chapter. Tenth Chapter 10. Account of Distinctions 352. Having one arising and one cessation, one object and one base; co-existent, co-arisen, intermingled, co-operative. 353. These fifty-three, and these associated mental factors, as appropriate, and the eighteen kinds of consciousness, 354. are to be distinguished by an understanding person according to the distinctions of the consciousness-moments, as one-fold, six-fold, four-fold, and seven-fold. 355. Eight inseparable factors, eighty-nine distinct ones; seven hundred and twelve in all, become mixed. 6. Investigating mind-element, and determining likewise; Demeritorious, meritorious sense-sphere, great resultant, great functional. 357. And the first jhāna factors, supramundane and exalted; All fifty-five are divided as initial applications. 358. And these same sustained applications, named as second jhāna; And eleven others, sixty-six are thus explained. 359. Demeritorious and meritorious sense-sphere, great resultant, great functional; And four tetrads, and investigating with joy and happiness. 360. From the first to the third jhānas, supramundane and exalted; Thus fifty-one joys are in every way. 361. And two determining (consciousnesses), blameworthy and blameless; Thus effort is divided, it becomes seventy-threefold. 362. Blameworthy and blameless, excluding the two deluded (consciousnesses); All aspirations are, sixty-ninefold. 363. Investigating mind-element, and determining likewise; Blameworthy and blameless, excluding doubt. 364. And thus volitions, are divided seventy-eightfold; Three hundred ninety-two, are divided as miscellaneous. 365. Or fifty-nine are, faith is nineteen; One thousand one hundred, and twenty-one in every way. 366. And associated with knowledge, in the sense-sphere twelve others; Thirty-five wisdoms are, forty-sevenfold is the discourse. 367. And the four rūpa jhānas, meritorious sense-sphere, great functional; Thus twenty-eight immeasurables, and fifty-six are. 368. Supramundane, meritorious sense-sphere, and the three abstinences; Are divided sixteenfold, forty-eight are collected. 369. Thus twenty-five blameless, associated in four ways; One thousand two hundred, and seventy-two divisions. 370. Four common to evil, are divided twelvefold; Forty-eight are, all of them collected. 371. Greed is divided eightfold, sloth and torpor fivefold; And wrong view and conceit fourfold, wrong views are distinct fourfold. 372. The four beginning with hatred are twofold, and doubt is onefold; Blameworthy are sevenfold. are said, and are divided into three. 373. Thus, eighteen are said, and fifty-three by division; Two thousand and one hundred, will be fifty-nine. 374. In thought, examination, joy, happiness, and equanimity, the five; Divided by the distinction of jhāna, the supreme should be taken. 375. But elsewhere, in all cases, there is no purpose for division; Why are eight taken, without division, one should discern. 376. The first and four jhānas, supramundane and exalted; Thus, each is eleven-fold, forty-four are collected. 377. Twenty-three and the fifth, sixty-seven are combined; All appanā there, are declared as fifty-eight. 378. Thirty-five in brief, supramundane and exalted; All appanā there, are revealed as twenty-six. 379. Supernormal powers, divine ear, knowledge of others' minds; Recollection of past lives, divine eye, thus five-fold. 380. They are called abhiññā knowledge, the fifth rūpāvacara; Wholesome and functional, both are divided into two. 381. Combining both of these, the five worldly abhiññās; And the knowledge of the destruction of defilements, are called the six abhiññās. 382. The ten worldly abhiññās, divided into wholesome and functional; Seventy-seven jhānas, and sixty-eight appanā. 383. Seventy-seven consciousnesses, fifty-four in all ways; And the cultivated consciousnesses, will be one hundred and thirty-one. Thus ends the section on distinctions in the division of mental factors. The Tenth Chapter. The Eleventh Chapter 11.