English
the showing of the simultaneous arising of the defilement of restlessness with sensual desire and so on is done according to the Nikkhepa-kaṇḍa to show the distinction of simultaneous arising. For there, they are explained in detail in the Pāḷi itself." And this statement, "The defilement of restlessness arises in a thought-moment accompanied by restlessness," This statement is said to be an indicator. Otherwise, it would have to be said like the hindrance of ignorance. There is no statement supporting the meaning that only the hindrances that arise as obsessions other than these are intended in the section on extracting meaning. This statement, because it generally encompasses all hindrances in two or three statements, and because it shows that the aforementioned statement was made with another purpose, namely to clarify a specific scope, does not appear to be an indicator. Therefore, it should be taken after consideration. "Without taking" means without taking the meaning just as it sounds. So that there is no contradiction with this Pāḷi text from the sections like Nikkhepakaṇḍa and Paṭṭhāna, the intention should be sought in this way; thus, it concludes the aforementioned meaning. 1577. "Of these" means of others apart from greed, etc. "Shown" means how are they shown? Conceit, first, with greed, delusion, restlessness, shamelessness, fearlessness of wrongdoing; with greed, delusion, sloth, restlessness, shamelessness, fearlessness of wrongdoing. Likewise, wrong view. Doubt, with delusion, restlessness, shamelessness, fearlessness of wrongdoing. Sloth, with greed, delusion, wrong view, restlessness, shamelessness, fearlessness of wrongdoing; with greed, delusion, conceit, restlessness, shamelessness, fearlessness of wrongdoing; with greed, delusion, restlessness, shamelessness, fearlessness of wrongdoing; with aversion, delusion, restlessness, shamelessness, fearlessness of wrongdoing. Restlessness, with greed, delusion, wrong view, shamelessness, fearlessness of wrongdoing; with greed, delusion, wrong view, sloth, shamelessness, fearlessness of wrongdoing; with greed, delusion, conceit, shamelessness, fearlessness of wrongdoing; with greed, delusion, conceit, sloth, shamelessness, fearlessness of wrongdoing; with greed, delusion, sloth, shamelessness, fearlessness of wrongdoing; with greed, delusion, shamelessness, fearlessness of wrongdoing; with aversion, delusion, shamelessness, fearlessness of wrongdoing; with aversion, delusion, sloth, shamelessness, fearlessness of wrongdoing; with delusion, doubt, shamelessness, fearlessness of wrongdoing; with delusion, shamelessness, and fearlessness of wrongdoing, all arise together. And just as restlessness, so too shamelessness and fearlessness of wrongdoing should be understood by combining them. How? Shamelessness, with greed, delusion, wrong view, restlessness, and fearlessness of wrongdoing; with greed, delusion, wrong view, sloth, restlessness, and fearlessness of wrongdoing; with greed, delusion, conceit, restlessness, and fearlessness of wrongdoing; with greed, delusion, conceit, sloth, restlessness, and fearlessness of wrongdoing; with greed, delusion, sloth, restlessness, and fearlessness of wrongdoing; with greed, delusion, restlessness, and fearlessness of wrongdoing; do It arises together with delusion, restlessness, and lack of moral dread; with hatred, delusion, sloth, restlessness, and lack of moral dread; with delusion, doubt, restlessness, and lack of moral dread; and with delusion, restlessness, and lack of moral dread. Lack of moral dread arises together with greed, delusion, wrong view, restlessness, and lack of moral shame; with greed, delusion, wrong view, sloth, restlessness, and lack of moral shame; with greed, delusion, conceit, restlessness, and lack of moral shame; with greed, delusion, conceit, sloth, restlessness, and lack of moral shame; with greed, delusion, sloth, restlessness, and lack of moral shame; with greed, delusion, restlessness, and lack of moral shame; with hatred, delusion, restlessness, and lack of moral shame; with hatred, delusion, sloth, restlessness, and lack of moral shame; with delusion, doubt, restlessness, and lack of moral shame; and with delusion, restlessness, and lack of moral shame. Thus, the co-arising of conceit, etc., should also be understood here. The rest is clear in meaning. The explanation of the commentary section is finished. Thus, the explanation of obscure terms in the Mūlaṭīkā on the Dhammasaṅgaṇī. The Anuṭīkā on the Dhammasaṅgaṇī is completed.