English
this is a word used in the locative sense. For indeed, the meaning is "in this rainy season," and it should be connected with "should be" and so on. "The whole day" means on the whole day, the connection is "by the diligent." "The practice of solitary wandering" means a practice to be done alone. "Bhasseti" is in speech. "Discourse on the ten topics" means a discourse on the ten topics such as contentment. "Contentious, slanderous, and harsh words" - that which generates contention, quarrel, is contentious. And contentious speech, and slanderous speech, and harsh speech are contentious, slanderous, and harsh words. "Dwell much on attention" - thus it should be advised, is the explanation. "The practice of chewing a tooth-stick" - this was said below in the description of not taking what is not given, regarding chewing a tooth-stick, or the practice of chewing a tooth-stick. "The bowl, having placed it in the bag..." "It should not be told in the row," by this, he prevents telling for the protection of the bowl, lest the bowl break through carelessness. "It should be announced" the word "iti" is for completion. "Some donor" is the connection. "An arriving monk" means a monk who arrived after the robe-receiver. "The elder of the Sangha" means the resident elder of the Sangha. "The first portion" means the first portion received before, "having exchanged" means having exchanged the rainy-season robe to be given later with the portion received before. The construction is: "It should be given to the arriving monk in place of the bowl, according to the years of the arriving monk." The word "āgantukassa" (to the arriving monk) refers to what precedes and what follows. Therefore, it is placed between the two words. "Those who entered the rains first" means those who entered the rains on the first day of entering the rains. "Two, three, four" or for the purpose of distributing to many monks, "what is received, what is received" is said distributively. "By that one" means by the arriving monk. When little is received by those who entered the rains first, this method should also be known for the many rainy-season robes to be given on the last day of entering the rains, so it is not stated. "In both" means in both, first and second. "Monks who entered the rains, weary from alms-round, speak" is the connection. "Here" means in this place. "Residing" means residing together. The construction is: "Let us be two portions, indeed, good!" "Indeed, good!" means "they would certainly be excellent." "Whose" refers to the monks. "There" means in the places where relatives have invited. "On the invitation day" means on the day of invitation. "To those" refers to the monks. "Who" refers to the monks. "There" means in the places where relatives have invited. "Why should it be given after asking permission? Do they not consent?" He says, "Even if they consent," and so on. "For there" means because. "Not to the owner of the rainy-season robe" by this, he indicates that their rains-residence is broken. "They are not able to not give" because the agreement was made at first, they are not able to not give. The construction is: "All of us." "Here" means in this place. "That" refers to the agreement. "One monk" is the connection. "To those" for the bhikkhus. There means in a suitable place. The connection is "for those bhikkhus who have come after residing." The connection is "it is said 'it is not obtained'." "For these" means for some who have not yet attained the Rains-residence. "Just like what is received" means just like what is received by one observing the Rains-residence. "For those" means for some only. Even if he has departed means even if he has departed to another place. "Indeed" means truly, or because. The connection is "the act of providing water etc. done by that bhikkhu is established as a wage, stands as a wage." The connection is "what is received by making a declaration is for the Sangha." "For the Sangha" is said with reference to what arises there. "Even if he has gone astray" - the particle 'pi' shows that his Rains-residence was already broken. "Only by way of requisites" means by way of requisites given out of faith. "They say" means some say. The connection is "the bhikkhu who has gone to another direction goes astray." "People" means the people who are givers for the Rains-residence. "In front" means in front of the resident. "Having caused to accept" means having caused to accept, saying "we will give well." "For whom it is received" means for which bhikkhu the lodging is received. "For the owner of the lodging" means the connection is "the sons and daughters etc. of the giver of the lodging." "We give to the lodging" means we give for the lodging. "There" means in the lodging. Only one robe should be given. Why? Because it is to be given for the lodging itself, not to the person. "According to the rule of the Rains-residence" means according to the rule of what is received for the Rains-residence. "This is the same method" means this is the same method because it is given for the lodging itself. "They belong to him" means they belong to him because they are given to the person himself. The connection is "the second is received in the elder's seat." Because the first portion is received by the novice, it is said "having given the best portion to the novice." "Both" means both the elder and the novice. "By himself" means the giver himself. They go for the Rains-residence. "Whose" means of the elder or of the novice. "Thus" means according to the method stated. "For the young novice" means for the youthful novice. "He" means the householder. "Them" means the people who have arrived. "Whose" means of the bhikkhu. "For those" means for those people. The reason for going astray or dying should be explained as it truly is. to be told as it is. Pure rag-robe wearers, that is, unmixed with others, pure rag-robe wearers. This is the rule for residents, this is the conclusion. Story of Upananda This matter, this matter to be spoken of, is to be understood thus, this is the connection. There, in the village. That, the lodging, to be taken, this is the connection. Here, in Savatthi. Released, that lodging is released by them. Even there, even in the village. In both places, in Savatthi, and in the village, in both places. Here, in the story of Upananda. How, in what way does it cease? Here, in the Dispensation. Someone takes it, this is the connection. Even there, even in the surrounding monastery. Of that, of the bhikkhu. Here, in the lodging. Mere attachment, mere arising of thought. Thus for him, thus for him, thus for that bhikkhu, this is the meaning. Everywhere, in all the four sections beginning with "by taking, by taking." But whoever goes, this is the connection. Transgresses the boundary of the precinct, and this is the locative case in the sense of a sign, or in the sense of a characteristic of an event by an event. There, he returns to another monastery, it is permissible, the taking of the lodging does not cease, this is the intention. Whoever, that bhikkhu. Whether older or younger, whether older or younger than oneself. That bhikkhu is called one who is within three years, this is the construction. Another bhikkhu who is within three years of one bhikkhu. Among them, among the bhikkhus. All these, these bhikkhus who are within three years, within two years, or of the same year, they obtain, this is the connection. Whatever is sufficient for three, whatever seat, apart from a couch or a chair, is sufficient for three to sit comfortably, even on such a seat, they may sit two by two, this is the construction. The word "api" also refers to couches and chairs. This is the back long seat. Even by an unordained person, the word "api" indicates that it is all the more so for an ordained person. On an elephant's forehead, the elephant's head lump. By this word "hatthi" (elephant), the elephant's forehead is taken, or by synecdoche, the upper part. by the dropping of a letter, it shows. Like an elephant, it is an elephant. A piece of ground. A nail, which is a part of the foot, fixed in an elephant, is called 'hatthinakhaka' (elephant's nail), a palace. This name 'hatthinakhaka' is the name of a palace made in this way, so it is to be connected. The word 'adorned with gold, silver, etc.' is to be connected with all the words 'doors, couches, seats, and fans'. Whatever is made with paintings, all is suitable, so it is to be connected. We give it to the palace, this is the connection. Separately, apart from the palace. All is received, all is received. To use eighteen coverings such as gonaka, this is the connection. By the manner of householders' special making: That which is done specially and as desired by householders is 'gihivikaṭa', belonging to householders. 'Gihivikaṭa' means a manner, a special manner, the manner of householders' special making, by that. They are obtained, they are obtained only for sitting. Even there, even on the Dhamma seat. Story of things not to be given away 321. These are heavy goods. There, among the five heavy goods in a heap, and the twenty-five in their specific forms. Having come, or they delight here, so it is an 'ārāma' (monastery park). Only of those, only of flower gardens and fruit gardens. 'A place set aside' by this, it shows the meaning of the word 'vatthu' (ground) as a division of land. An ārāma resides, it is established here, so it is 'ārāmavatthu' (monastery ground). And among those, here the word 'vā' (or) suggests that an old piece of land, other than a new piece of land, can also be an ārāmavatthu. Especially, one moves and acts in the four postures here, so it is a 'vihāra' (monastery). Of that, of the vihāra. Of the four couches, this is the genitive case for determination. One of the couches is the name, so it is to be connected. The same method applies to the rest.