English
" "Senāsanasāmikāti" means "donors of lodgings," the connection is "they give." "Tanti" refers to the lodging. The connection is "Āvāsikā na olokentīti." "Etthāti" refers to the lodging. "Palujjantampīti" means "even if it is perishing." The connection is "Bhagavā āhāti." "Tassāti" refers to "se." of the destruction. Aparajju means on the next day, aparajju. Gatāya means having passed. When the Pavāraṇā has passed, when the Pavāraṇā day has passed, on the next day an antarāmuttaka should be taken, this is the connection. That is an antarāmuttaka. Gāhentena means by causing to take. Tena means by taking. Aṭṭhamāse means four winter months, and four summer months, that is eight months. Sometimes five summer months, that is nine months. Or a broken part, or a cut place. Or a blooming part, or a fruiting place. It should be repaired, it should be made normal. Having spent the day means having spent the day in the precinct. There means in the taken lodging. Rattindiva means night and day, rattindiva, a collective compound, and this is a word used for continuous connection. It is not obtained means it is not obtained by the senior monk of the Sangha. This means the lodging. Showing the lodging that should not be taken by the taking of an antarāmuttaka, he said "but in which" and so on. By the passing of three months, by the passing of three months means by the passing of three months, by the passing of three months. Hī means truly, or because. But in which means but in the lodging. Sakideva means only once. This means this story. There means in the two kinds of lodging takings. Utukāla means coming at the proper season, this is the connection. It should be given to them then, this is the connection. There is no such thing as an improper time for removal. Or one bed-place should be set aside, this is the connection. Or one elder comes, this is the connection. Ubbhaṇḍikā means a raised bundle. Among many means among many monks, starting with three. It is sufficient means it is sufficient for each monk. There means in the precinct. Of that very one means of the owner of the precinct. When it is thus insufficient means when it is insufficient by the measure of the precinct. By the measure of the palace means by the measure of the palace, which is called a monastery. By the measure of the cell means by the measure of the chamber. By the measure of the couch means by the measure of a couch measuring four or five cubits. By the bed-place means by the place of a bed two cubits wide and four cubits long. a. Because of the place for two stools in one bed-place, it is said: “by way of one stool-place.” This is said with regard to being able to sit. If one cannot sit, it should not be given. Therefore it is said: “but a standing-place only should not be taken by a bhikkhu.” This too is a standing-place only. “Hī” means truly, or because. Because one bed-place is insufficient for three people as one stool-place, it is said: “one bed-place should be given to three people.” “Hī” means truly. By “in the cold season,” it indicates that even in the hot season it is not possible to stay in the open air all day. But in the scorching season, it is possible to stay in the open air all night. Although it is possible, since it should not be given in the cold and hot seasons, it should be understood that it should not be given even in the scorching season. Showing the manner of three people sitting in one bed-place or one stool-place, he says: “by the Great Elder,” etc. There, the connection is: “it should be said by the Great Elder.” “Niddāgaruko” means one who makes sleep heavy. “Sītaṃ anudahatī” means the cold afflicts me. “Tena” means by the Great Elder. “Dutiyattherenāpi” means the word “pi” refers to the Great Elder. “Vuttanayeneva” means in the manner stated, “having coughed,” etc. “Evaṃ” etc. is the conclusion. In Jambudīpa, however, some bhikkhus take it, is the connection. “Kiñcideva mañcaṭṭhānaṃ vā pīṭhaṭṭhānaṃ vā” is the construction. “Ayaṃ” etc. is a statement made for the purpose of stating the latter statement by way of concluding the former statement. The taking of a dwelling in the rainy season should be understood thus, is the construction. “Āgantukavattaṃ” means the duty of a newcomer. “Aññattha” means in another place. “By a newcomer who wishes to go and stay” is the construction. “Vassūpanāyikadivasameva” means on the very day of entering the rainy season. “Tattha” means to another place. Showing the reason for not going, he says: “for it is a dwelling-place,” etc. “Hī” means because. “Tatra” means in another place. “Tena” means because of not causing crowding. “Tasmā” means because he would not dwell comfortably, therefore. T in which they dwell, in which he wishes to reside, that dwelling. There, in the dwelling, residing, he will reside happily—this is the connection. One who desires a topic, or by a topic. Suitability for meditation, or the suitability of meditation. There, to another dwelling. By going, it should be struck—this is the connection. Showing the manner of striking, he said, "not there," and so on. There, there, in one's own place. What should not be said? He said, "you," and so on. Meal tickets, etc., or gruel and snacks, etc., are not, are not found—this is the connection. The requisites of the Uposatha hall—this is the connection. "Receive this bolt and this key for your dwelling"—this is the connection. The duty of travelers, the duty of traveling monks. The word "by young ones" is the causative object in both "having caused to be lifted" and "having caused to be taken." The word "bowls, robes, and bundles" is the object of the verb in "having caused to be lifted." The word "oil flasks, walking sticks, etc." is also the object of the verb in "having caused to be taken." By showing oneself, by revealing oneself to people. Thought, the thought of an abundance of requisites. The word "with his retinue" is an adverb of manner in "and going." Thus, "and going with his retinue"—this is the connection. In the word "him," it is a special kind of object. Thus, "him, the monk, with his retinue"—this is the connection. And in the word "having seen," it is also an adverb of manner. Thus, "and having seen him, the monk, going with his retinue"—this is the connection. People say—this is the connection. Among them, among the people. One wise person—this is the connection. "This time is called the time of the Rains Retreat"—this is the connection. Where, in the place. His, of that one wise person, the words—this is the connection. Those people ask—this is the connection. Elsewhere, in another place. They love, they love each other—these are friends. In happiness and suffering, they are together—these are companions. Friends are indeed companions. Friends and relatives, they are. Having consulted, means together, or having consulted properly. Here itself, means in the village itself, or in the monastery itself. Why is it proper to enjoy? Is not all this improper and blameworthy? He says: "All this is proper and blameless." Indeed, since all this is proper and blameless, therefore it is proper to enjoy all of it—this is the connection. But it is said in the Kurundi—this is the connection. Both, means both these statements, according to the words stated in the Mahāaṭṭhakathā and Kurundi—this is the connection. Elaborating on the duties of residents, he says: "Indeed, beforehand," and so on. There, beforehand, means before the arrival of the visitors. The path to the main house and the monastery path, means the path to the main house and the path to the monastery. On the ornamental platform, means on the terrace platform of the cetiya. Why should all this also be done? He says: "Indeed, those who wish to spend the Rains," and so on. Indeed, means truly, or because. Those who wish to spend the Rains will spend it happily—this is the connection. By resident monks who have made preparations—this is the connection. From which family it is normally received, in that family the Rains-residence robe should be asked for—this is the connection. Not given before, means not given previously. Indeed, because. Distressed, means having approached, or severely afflicted. There, means among people. Those people. When the Rains-residence robe is caused to be taken, means when the Rains-residence robe is caused to be taken as a dwelling. For the monks who have taken it, means for the monks who have been caused to take it. The Rains-residence robe, means the robe to be given to those dwelling for the Rains. The time of taking, means the time of causing to take. Near, means close. By hunger and so on, means by the word "and so on" it includes diseases and so forth. The robe. From that, means from the robe. That statement. According to that, means according to the statement of those people. Of those, means of the people, the Rains-residence robe—this is the connection. Whose, means of the monk. That monk. They say thus—this is the connection. That robe. Having withdrawn, means having stepped back. Means having moved away from the monastery. There, means in the village. Having placed a deposit, means a proper article or an improper one. or, having placed it as a deposit in the hands of the monastery attendants and others. He maintains the monastery, or for one dwelling in the monastery during the rainy season. Even without asking, the word "pi" indicates the meaning "even after asking." Of those families nearby. They perform duties, such as the duty of looking after. Of those families. And "tanti" means "that rag-robe wearer has come," and they say "he has come," this is the connection. By him, that is, by the rag-robe wearer. They do not wish to give, even when reported to the Sangha, they do not wish to give to the Sangha. A bhikkhu of equal standing, a bhikkhu who is of the same standing as oneself. This, the rainy season robe. It is not permissible for the rag-robe wearer, why? Because it is a householder's robe.