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The second training rule concerning the ordination of a probationer. 78. Whatever bhikkhunī, having said to a probationer, "If you, lady, follow me for two years, then I will ordain you," and later, without impediment, neither ordains her, nor makes an effort for her ordination, it is an offense entailing expiation. The training rule concerning a sorrowful dwelling. 79. Whatever bhikkhunī ordains a probationer who associates with men, who associates with boys, who is fierce, who is of a sorrowful dwelling, it is an offense entailing expiation. The training rule concerning one not permitted. 80. Whatever bhikkhunī ordains a probationer who is not permitted by her parents or by her husband, it is an offense entailing expiation. The training rule concerning one on probation. 81. Whatever bhikkhunī ordains a probationer by giving her vote while on probation, it is an offense entailing expiation. The training rule concerning yearly ordination. 82. Whatever bhikkhunī ordains yearly, it is an offense entailing expiation. The training rule concerning one year. 83. Whatever bhikkhunī ordains two in one year, it is an offense entailing expiation. The eighth chapter on those who have become maidens. The training rule concerning parasols and sandals. 84. Whatever bhikkhunī, not being ill, should wear a parasol and sandals, it is an offense entailing expiation. The training rule concerning vehicles. 85. Whatever bhikkhunī, not being ill, should travel by vehicle, it is an offense entailing expiation. The training rule concerning a waist-cloth. 86. Whatever bhikkhunī should wear a waist-cloth, it is an offense entailing expiation. The training rule concerning women's ornaments. 87. Whatever bhikkhunī should wear women's ornaments, it is an offense entailing expiation. The training rule concerning scented powders. 88. Whatever bhikkhunī should bathe with scented powders, it is an offense entailing expiation. The training rule concerning scented... rule. 89. Whatever nun bathes with perfumed flour, entails expiation. The training rule concerning having a nun massaged. 90. Whatever nun has a nun massaged or rubbed, entails expiation. The training rule concerning having a probationer massaged. 91. Whatever nun has a probationer massaged or rubbed, entails expiation. The training rule concerning having a female novice massaged. 92. Whatever nun has a female novice massaged or rubbed, entails expiation. The training rule concerning having a laywoman massaged. 93. Whatever nun has a laywoman massaged or rubbed, entails expiation. The training rule concerning not asking permission. 94. Whatever nun in front of a monk without asking permission sits on a seat, entails expiation. The training rule concerning asking a question. 95. Whatever nun asks a monk who has not given permission a question, entails expiation. The training rule concerning not wearing the saṅkaccika. 96. Whatever nun without a saṅkaccika enters a village, entails expiation. The chapter on parasols and sandals is the ninth. The training rule concerning false speech. 97. In intentional false speech, entails expiation. The training rule concerning abusive speech. 98. In abusive speech, entails expiation. The training rule concerning slander. 99. In slandering a nun, entails expiation. The training rule concerning teaching Dhamma word by word. 100. Whatever nun to an unordained person teaches Dhamma word by word, entails expiation. The first training rule concerning sleeping together. 101. Whatever nun with an unordained person for more than two or three nights sleeps together, entails expiation. The second training rule concerning sleeping together. 102. Whatever nun with a man sleeps together, entails expiation. The training rule concerning teaching Dhamma. 103. Whatever nun to a man more than five or six sentences teaches Dhamma, unless there is a discerning woman present, entails expiation. The training rule concerning revealing a real attainment. 104. Whatever nun to an unordained person a superior human state reveals, when it is real, entails expiation. The training rule concerning revealing a serious offense. Revealing Offences 105. Whatever bhikkhunī reveals a serious offense of a bhikkhunī to an unordained one, except by the bhikkhunī's permission, entails expiation. Rule on Digging the Earth 106. Whatever bhikkhunī digs the earth or causes it to be dug, entails expiation. The Tenth Chapter on False Speech. Rule on Living Plants 107. For destroying living plants, entails expiation. Rule on Speaking Otherwise 108. For speaking otherwise, for causing annoyance, entails expiation. Rule on Complaining 109. For complaining, for grumbling, entails expiation. First Rule on Lodging 110. Whatever bhikkhunī having spread out or caused to be spread out a Sangha's bed or chair or cushion or stool in the open air, when departing, does not put it away, nor cause it to be put away, or goes away without asking permission, entails expiation. Second Rule on Lodging 111. Whatever bhikkhunī having spread out or caused to be spread out a bed in a Sangha's dwelling, when departing, does not put it away, nor cause it to be put away, or goes away without asking permission, entails expiation. Rule on Crowding 112. Whatever bhikkhunī in a Sangha's dwelling, knowing that a bhikkhunī has already arrived, crowds in and makes a bed, thinking, "Whoever feels crowded will depart," making this the only reason, and no other, entails expiation. Rule on Expelling 113. Whatever bhikkhunī angry and displeased with a bhikkhunī, expels her from a Sangha's dwelling, or causes her to be expelled, entails expiation. Rule on Upper Story Dwelling 114. Whatever bhikkhunī in a Sangha's dwelling, in an upper story dwelling, sits or lies down upon a bed or chair with detachable legs, entails expiation. Rule on a Large Dwelling 115. For a bhikkhunī having a large dwelling built, up to the door frame, the fixing of the bolt, the finishing of the window openings, and the two or three layers of roofing, she should stand on uncultivated ground and supervise. If beyond that standing even on non-greenery, she should determine, an offense entailing expiation. The Training Rule on Living Beings 116. But if any bhikkhuni, knowing water with living beings, or grass or clay, should sprinkle or cause to be sprinkled, an offense entailing expiation. The Chapter on Plants, the Eleventh. The Training Rule on Lodging-Alms 117. For a bhikkhuni who is not sick, one lodging-alms meal is to be eaten. If she should eat more than that, an offense entailing expiation. The Training Rule on Group Meals 118. At a group meal, except at the proper time, an offense entailing expiation. Here is the proper time: a time of sickness, a time of robe-giving, a time of robe-making, a time of journeying, a time of embarking on a boat, a great assembly, a meal for monastics. This is the proper time here. The Kāṇamātā Training Rule 119. If a bhikkhuni, having gone to a family, should be invited to accept cakes or pastries, if the bhikkhuni desires, two or three bowlfuls are to be accepted. If she should accept more than that, an offense entailing expiation. Having accepted two or three bowlfuls, taking them out from there, they are to be shared with other bhikkhunis. This is the proper conduct here. The Training Rule on Eating at the Wrong Time 120. But if any bhikkhuni, at the wrong time, edibles or food should eat or consume, an offense entailing expiation. The Training Rule on Stored-up Food 121. But if any bhikkhuni, stored-up edibles or food should eat or consume, an offense entailing expiation. The Training Rule on Tooth-Stick 122. But if any bhikkhuni, what is not given, into her mouth should bring food, except water and tooth-stick, an offense entailing expiation. The Training Rule on Sending Away 123. But if any bhikkhuni, another bhikkhuni, saying, "Come, sister, let us enter a village or town for alms," having caused her to be given (food) or not caused her to be given (food), should send her away, saying, "Go, sister, conversation or sitting with you is not comfortable for me; conversation or sitting alone is comfortable for me," making this the reason and no other, an offense entailing expiation. The Training Rule on Eating Together 124. But if any bhikkhuni, while eating together should sit down, having intruded into a family house, an offense entailing expiation. The Training Rule on Secluded and Covered Sitting 125. Whatever bhikkhunī with a man should sit down in a secluded, covered seat, an offense entailing expiation. The Training Rule on Secluded Sitting 126. Whatever bhikkhunī with a man alone, one-to-one, should sit down in seclusion, an offense entailing expiation. The Chapter on Meals, the twelfth. The Training Rule on Visiting 127. Whatever bhikkhunī, being invited for a meal, without asking a resident bhikkhunī, before the meal or after the meal, should go about visiting families, except at the proper time, an offense entailing expiation. Therein this is the proper time: the time for giving robes, the time for making robes. This is the proper time therein. The Training Rule on Mahānāma 128. For a bhikkhunī who is not ill, a four-month invitation for requisites should be accepted, except for a renewed invitation, except for a constant invitation. If she should accept more than that, an offense entailing expiation. The Training Rule on an Army on Active Service 129. Whatever bhikkhunī should go to see an army on active service, except for a suitable reason, an offense entailing expiation. The Training Rule on Staying with an Army 130. And if for that bhikkhunī