English
Should any bhikkhunī keep a robe for exchange, it is a pācittiya. The Training Rule on Robes for the Sangha 26. Should any bhikkhunī obstruct the acquisition of robes for the Sangha, it is a pācittiya. The Training Rule on Refusing 27. Should any bhikkhunī refuse a lawful distribution of robes, it is a pācittiya. The Training Rule on Giving Robes 28. Should any A bhikkhuni should not to a layperson or to a male wanderer or to a female wanderer give a monastic robe. A pācittiya offense. Rule on exceeding the time limit. 29. If any bhikkhuni hoping for a poor robe should exceed the robe-season time, a pācittiya offense. Rule on removing the kathina. 30. If any bhikkhuni a righteous removal of the kathina should obstruct, a pācittiya offense. The Chapter on Nakedness, the third. Rule on two turning on one bed. 31. If any two bhikkhunis should turn on one bed, a pācittiya offense. Rule on two turning on one covering. 32. If any two bhikkhunis should turn on one covering and wrapper, a pācittiya offense. Rule on causing discomfort. 33. If any bhikkhuni intentionally to another bhikkhuni should cause discomfort, a pācittiya offense. Rule on not attending. 34. If any bhikkhuni her sick co-resident should neither attend, nor make effort for her attendance, a pācittiya offense. Rule on expelling. 35. If any bhikkhuni having given a lodging to a bhikkhuni, being angry and displeased, should expel her or cause her to be expelled, a pācittiya offense. Rule on associating. 36. If any bhikkhuni should live associated with a householder or a householder's son, that bhikkhuni by bhikkhunis should be told thus: "Sister, do not live associated with a householder or a householder's son. Sister, be secluded. The Sangha praises seclusion for the sister." And if that bhikkhuni, being told by the bhikkhunis, should persist as before, that bhikkhuni by bhikkhunis should be admonished up to the third time for the relinquishing of that. If, being admonished up to the third time, she should relinquish that, that is good. If she should not relinquish, a pācittiya offense. Rule on within the country. 37. If any bhikkhuni within the country, considered dangerous, and fearful, without a companion, should wander, a pācittiya offense. Rule on beyond the country. 38. If any bhikkhuni beyond the country, considered dangerous, If she should wander unarmed in a dangerous place, it is an offense entailing expiation. The Training Rule on Traveling During the Rains 39. Whatever nun should wander during the rainy season, it is an offense entailing expiation. The Training Rule on Not Departing for Wandering 40. Whatever nun, having completed the rainy season retreat, should not depart for wandering, even for six or five leagues, it is an offense entailing expiation. The Fourth Chapter on Tuvaṭṭa. The Training Rule on the Royal Palace 41. Whatever nun should go to see a royal palace, or a painted house, or a monastery, or a garden, or a pond, it is an offense entailing expiation. The Training Rule on Using a High Seat 42. Whatever nun should use a high seat or a sofa, it is an offense entailing expiation. The Training Rule on Spinning Thread 43. Whatever nun should spin thread, it is an offense entailing expiation. The Training Rule on Layperson's Service 44. Whatever nun should perform layperson's service, it is an offense entailing expiation. The Training Rule on a Dispute 45. Whatever nun, being told by a nun, "Come, venerable one, settle this dispute!" and having assented with "Very well!", she afterwards, without hindrance, neither settles it nor makes an effort to settle it, it is an offense entailing expiation. The Training Rule on Giving Food 46. Whatever nun should give with her own hand solid food or soft food to a layperson, or to a male wanderer, or to a female wanderer, it is an offense entailing expiation. The Training Rule on a Lodging Robe 47. Whatever nun should use a lodging robe without having relinquished it, it is an offense entailing expiation. The Training Rule on a Lodging Dwelling 48. Whatever nun should depart for wandering without having relinquished a lodging, it is an offense entailing expiation. The Training Rule on Learning Worldly Knowledge 49. Whatever nun should learn worldly knowledge, it is an offense entailing expiation. The Training Rule on Teaching Worldly Knowledge 50. Whatever nun should teach worldly knowledge, it is an offense entailing expiation. The Fifth Chapter on the Painted House. The Training Rule on Entering a Monastery 51. Whatever nun, knowing a monastery to have monks, without asking permission, should enter, a pācittiya. The training rule concerning reviling a bhikkhu 52. Whatever bhikkhunī should revile or abuse a bhikkhu, a pācittiya. The training rule concerning abusing a group 53. Whatever bhikkhunī, having become fierce, should abuse a group, a pācittiya. The training rule concerning one who has been invited 54. Whatever bhikkhunī, having been invited or having been offered, should eat or consume hard food or soft food, a pācittiya. The training rule concerning a family-stingy one 55. Whatever bhikkhunī should be stingy towards families, a pācittiya. The training rule concerning a residence without bhikkhus 56. Whatever bhikkhunī should reside for the Rains in a residence without bhikkhus, a pācittiya. The training rule concerning not inviting 57. Whatever bhikkhunī, having completed the Rains, should not invite (criticism) in both Sanghas in three ways: by what was seen, by what was heard, or by what was suspected, a pācittiya. The training rule concerning instruction 58. Whatever bhikkhunī should not go for instruction or for co-residence, a pācittiya. The training rule concerning approaching for instruction 59. Every half-month, two things should be expected by a bhikkhunī from the Bhikkhu Sangha: the asking for the Uposatha and the approaching for instruction. For transgressing that, a pācittiya. The training rule concerning what has arisen on a limb 60. Whatever bhikkhunī, without informing the Sangha or a group, should have a boil or a wound that has arisen on a limb cut open or lanced or washed or anointed or bandaged or unbandaged by a man, alone with him, a pācittiya. The Chapter on Residences, the Sixth. The training rule concerning a pregnant woman 61. Whatever bhikkhunī should ordain a pregnant woman, a pācittiya. The training rule concerning a nursing woman 62. Whatever bhikkhunī should ordain a nursing woman, a pācittiya. The training rule concerning the first probationer 63. Whatever bhikkhunī should ordain a probationer who has not trained in the six rules for two years, a pācittiya. The training rule concerning the second probationer 64. Whatever bhikkhunī should ordain a probationer who has trained in the six rules for two years, s If she ordains without the Sangha's approval, it is an offense entailing expiation. The First Training Rule concerning a former laywoman. 65. Whatever bhikkhunī should ordain a former laywoman who is less than twelve years old, it is an offense entailing expiation. The Second Training Rule concerning a former laywoman. 66. Whatever bhikkhunī should ordain a former laywoman who is fully twelve years old, but has not trained for two years in the six precepts, it is an offense entailing expiation. The Third Training Rule concerning a former laywoman. 67. Whatever bhikkhunī should ordain a former laywoman who is fully twelve years old, and has trained for two years in the six precepts, but is unapproved by the Sangha, it is an offense entailing expiation. The First Training Rule concerning a co-resident. 68. Whatever bhikkhunī, having ordained a co-resident, for two years neither supports her nor causes her to be supported, it is an offense entailing expiation. The Training Rule concerning not following up on the preceptor. 69. Whatever bhikkhunī should not follow up on the ordained preceptor for two years, it is an offense entailing expiation. The Second Training Rule concerning a co-resident. 70. Whatever bhikkhunī, having ordained a co-resident, neither causes her to live apart nor causes her to be caused to live apart, even for six or five yojanas, it is an offense entailing expiation. The Seventh Chapter on Pregnant Women. The First Training Rule concerning a virgin. 71. Whatever bhikkhunī should ordain a virgin who is less than twenty years old, it is an offense entailing expiation. The Second Training Rule concerning a virgin. 72. Whatever bhikkhunī should ordain a virgin who is fully twenty years old, but has not trained for two years in the six precepts, it is an offense entailing expiation. The Third Training Rule concerning a virgin. 73. Whatever bhikkhunī should ordain a virgin who is fully twenty years old, and has trained for two years in the six precepts, but is unapproved by the Sangha, it is an offense entailing expiation. The Training Rule concerning one less than twelve years old. 74. Whatever bhikkhunī, being herself less than twelve years old, should ordain (another), it is an offense entailing expiation. The Training Rule concerning one fully twelve years old. 75. Whatever bhikkhunī, being herself fully twelve years old, but unapproved by the Sangha, should ordain (another), it is an offense entailing expiation. The Training Rule concerning one liable to be reproached. 76. Whatever bhikk... A bhikkhunī, when told, "Enough for you, lady, with having ordained," having assented with "Good," should later fall into the habit of grumbling, it is an offense entailing expiation. The first training rule concerning the ordination of a probationer. 77. Whatever bhikkhunī, having said to a probationer, "If you, lady, give me a robe, then I will ordain you," and later, without impediment, neither ordains her, nor makes an effort for her ordination, it is an offense entailing expiation.