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"known by them" is the meaning here of "gihigatāni." Its time for smoke It is temporary, after the smoke of the pyre has ceased, it does not continue. In "that which is not laid down," and so on, those who lay down a new, unrighteous rule of conduct or a training rule are said to be laying down that which is not laid down, like the bhikkhus in Savatthi regarding the old mat. Those who make the teaching contrary to Dhamma, contrary to Vinaya, are said to be uprooting that which is laid down, like the Vajjians of Vesali a hundred years after the Blessed One's final Nibbana. But those who intentionally transgress minor and lesser offenses, and do not practice in accordance with the training rules as they were laid down, are said to be like Assaji and Punabbasu. But those who do not lay down a new rule of conduct or a training rule, who make the teaching in accordance with Dhamma, in accordance with Vinaya, and do not uproot even a minor or lesser training rule, do not lay down that which is not laid down, do not uproot that which is laid down, and practice in accordance with the training rules as they were laid down, are said to be like Venerable Upasena and Venerable Yasa, son of Kakandaka. 443. By the Blessed One when the gross omens were being made, by the Blessed One dwelling at the Cāpāla Shrine near Vesālī – “Delightful, Ānanda, is Vesālī; delightful is the Udena Shrine; delightful is the Gotamaka Shrine; delightful is the Sattamba Shrine; delightful is the Bahuputta Shrine; delightful is the Sārandada Shrine; delightful is the Cāpāla Shrine. Whoever, Ānanda, has developed, made much of, made a vehicle of, made a basis of, established, accumulated, and properly undertaken the four bases of spiritual power, if he wishes, he may remain for an eon, or for the remainder of an eon. The Tathāgata, Ānanda, has developed, made much of, made a vehicle of, made a basis of, established, accumulated, and properly undertaken the four bases of spiritual power. If he wishes, Ānanda, the Tathāgata may remain for an eon, or for the remainder of an eon.” Thus, when the gross omens were being made. "With a mind beset by Māra" means with a mind overwhelmed by Māra. For Māra, in every way, whose completely... Twelve perversions are not abandoned, his mind is assailed. And for the Elder, four perversions were not abandoned, therefore Māra assailed his mind. But what does he do, when assailing the mind? He shows a terrifying visual object, or makes a terrifying sound object heard, then beings, having seen or heard that, let go of their mindfulness, and become open-mouthed, he inserts his hand through their mouth and crushes their heart, then they stand as if unconscious. But for the Elder, how could he insert his hand through his mouth? However, he showed a terrifying object, and seeing that, the Elder did not penetrate the sign's radiance. The commentary on the minor and lesser training rules is finished. Commentary on the Brahma-punishment story. 445."Ujjavanikā" means going against the current. "Rajoharaṇa" means a dust-wiper. "Na kulavaṃ gamenti" means they do not go to useless destruction. "Kulavo" is a bad cutting, it is said to be ruin and destruction. Where it should be said "of the recitation of Dhamma and Vinaya," because the Vinaya is primary in the recitation, it is said "of the recitation of the Vinaya." A recitation where Vinaya is primary is a Vinaya recitation. The rest here is easily understood. The commentary on the Five Hundred Khandhaka is finished. 12. The Seven Hundred Khandhaka Commentary on the Ten Matters story. 446.In the Seven Hundred Khandhaka, "laid aside jewels and gold" means jewels and gold forbidden by the training rule concerning money. There, by the taking of jewels, all matters of wrong-doing (dukkata) are included; by the taking of gold, all matters of expiation (pācittiya) are included. "By the foremost of monks" means by the count of monks. 447."Upakkilesa" (defilements) means defilements by causing a defiled state, not allowing to shine forth. "Mahikā" means frost. Smoke and dust are smoke-dust. Here, the first three are defilements that have not arrived; but Rāhu should be understood as spoken of in the manner of a defilement that has arrived. "Ascetics and brahmins do not shine, do not radiate, do not gleam" means they do not shine by the splendor of their virtues, they do not radiate by the radiance of their virtues, they do not gleam by the brilliance of their virtues. Drinking of strong drink and intoxicants They are not abstinent from the five kinds of strong drink and the four kinds of intoxicants. Covered by ignorance, covered, concealed by ignorance. Delighting in pleasant forms, delighting, rejoicing in pleasant forms. They accept, they grasp. They are blind fools. With defilement, with the defilement of lust. Like a deer, it leads to this or that realm of existence, that is what 'netti' means, it is a designation for craving. Existing with it, they are 'sanettika'. 448. He said this to that assembly: It occurred to him thus: "When young men of good family go forth, they go forth abandoning children and wives, and gold and silver. It is not possible for them to take what they abandoned when they went forth." Standing on this principle, he spoke these words, "Venerables, do not..." You should hold this conception of the five sense pleasures as "not the practice of a recluse, not the practice of a Sakyan son." Grass: grass for the dwelling's roof. To be sought: If a house with a grass roof or a brick roof is falling apart, one should go to those who built it and tell them: "The dwelling you built is leaking, it is not possible to live there." If people are able, they will do it. If they are not able, they will say: "You get a carpenter and have it done, we will pay them." When this is said, after having it done, it should be reported to them, and the people will give what is to be given to the carpenters. If there are no owners of the dwelling, it is permissible to inform others through the practice of alms-begging and have it done. Referring to this, it is said: "to be sought." Wood: If the rafters and so on of the dwelling are falling apart, wood for that purpose should be sought. Cart: A cart should be sought, either a householder's cart or one made temporarily. Not only a cart, but other tools like axes, adzes, and hoes can also be sought in this way. Man: A man should be sought for manual labor. Any man, "Friend, manual labor..." Having said "Will you give?" when it was said "I will give, sir," "Do this and that in this," whatever he wishes, it is allowable to have it done. "But I, chief, by no means" I do not say that I should seek gold and silver for any reason. 449."Pāpakaṃ kataṃ" (evil done) is "unbeautifully done." 450."Ahogaṅga" is the name of that mountain. 451."He should go beforehand" where the bhikkhus gather to settle that dispute, there he should go first. "Sambhāvesuṃ" (they met) means "they reached." 452."It will be without salt" means the rice or curry will be without salt. "Āsutā" (prepared) means prepared with all ingredients. Or the reading is "Asuttā". 453."Ujjaviṃsu" (they went upstream) means they boarded a boat and went against the current. "Pācīnakā" (easterners) means residents of the eastern country. 454."Are you not, friend, old, twenty years old?" "Are you not, friend, twenty years old, not bound by dependence?" they explain why the elder dismisses him. "We will take a heavy dependence" "although we are old," the meaning is that we will dwell making this elder our guru. 455.Because of the mere existence of the rūpāvacara concentration of loving-kindness, it is said "by a small dwelling." The meaning is "by a small dwelling." And because of its smallness and non-profundity, it says "by a shallow dwelling." "By a void dwelling" is said with reference to the attainment of fruition realized through the door of voidness. 457.In the Suttavibhaṅga, in the word-division. "Together with that" means together with salt previously received. For here, "for life" and "received on that day" are said with reference to the horn-salt mentioned in "the allowance of horn-salt is permissible." For that, having been received beforehand and carried in a horn, is not received on that day. "Only for a limited time, received on that day" is said with reference to unsalted food that is to be eaten mixed with horn-salt. "Connected with Uposatha" means connected with Uposatha, it is said in the Uposatha section. Atisaraṇa is atisāra (transgression), an overstepping. A transgression of the Vinaya. a transgression of discipline. For one who makes that measure, the measure spoken for sitting with ten, for one who makes that measure without ten. The rest here is very easy to understand. The commentary on the Chapter of Seven Hundred is finished. "Collected in two sections" means collected in two sections, namely the Minor Section and the Major Section. "Of twenty-two kinds" means ten in the Major Section, twelve in the Minor Section, thus of twenty-two kinds. "In the Dispensation" means in the Teacher's Dispensation. It should be connected as "which chapters are spoken of." Thus, in the Sāratthadīpanī, a sub-commentary to the Samantapāsādikā, the Vinaya commentary, The commentary on the Cūḷavagga is finished. Homage to that Blessed One, the Worthy One, the Perfectly Self-Enlightened One. Sub-commentary on the Parivāra The Great Section of Sixteen Commentary on the Section of Enactments "Of the pure retinue" means of the retinue of Arahants, completely pure. "Of the body of Dhamma-aggregates" means it is connected as "in the Dispensation of the body of Dhamma-aggregates, consisting of morality, concentration, wisdom, liberation, and knowledge and vision of liberation." "Of that" means of that which is included as "Parivāra." "The method that came before" means the determination that came before. 1.