English
Of these, the first five are stated in general terms of result and non-result. Of these, in the first, all four nutriments are obtained. In the second, only the three immaterial nutriments. In the third, the base also arises conditionally. In the fourth, that declines. In the fifth, only form arises conditionally. The five following are instances with result; these are in the manner already stated below. The nine following instances are stated in terms of nutriment as volition. The nine following in terms of nutriment as consciousness without a lord. The six following instances are stated in terms of nutriment as consciousness with a lord. Of these, three are stated in general terms of result and non-result. Three are only in terms of result. Of these, the base declines due to the absence of results of the mundane. 484-495. Rooted in faculty, in the prenascent, exclusively, the unconditioned is related to the unconditioned in terms of the eye faculty, etc. The remainder, rooted in two roots, should be understood in the manner already stated below. Here there are seventy-six instances. Of these, in the first, all the faculties are obtained in the sense of condition. In the second, the form-life faculty declines. For that is not a support. In the third, the immaterial faculties are for forms. In the fourth, the eye, etc., are for eye-consciousness, etc. The nine following instances are in terms of the co-nascent immaterial faculties. spoken of, then nine on the basis of the faculties that are the path, then nine that are the factors of jhāna, then nine that are the path factors of jhāna, then nine on the basis of the faculty of mind alone, then six with dominance, then six connected with the path on the basis of effort, then nine without dominance on the basis of non-delusion as root, six with dominance. Among all of these, those that are unassociated and associated by way of result should be understood in the manner stated below. 496-500. In the case of the two-rooted jhāna-root, it should be understood in the manner stated below. Here there are thirty-six combinations. Among these, the first nine are spoken of without touching on the state of the faculties as the path, but only on the basis of the common jhāna factors. Then the following nine are on the basis of the jhāna factors that are faculties, then nine on the basis of the jhāna factors that are the path, then nine on the basis of the jhāna factors that are both faculties and the path. In each of these four sets of nine, the first four are common to result and non-result. At the end, five each are only results, these are in the manner stated below. 501-508. In the case of the two-rooted path-root, it should be understood in the manner stated. Here there are fifty-seven combinations. Among these, the first nine are spoken of only on the basis of the pure path, without touching on the state of the faculties as jhāna. Then nine on the basis of the path that is a faculty, then nine on the basis of the path that is jhāna, then nine on the basis of the path that is both a faculty and jhāna, then six on the basis of the path that is dominance, then nine on the basis of the path-root without dominance, then six on the basis of the path-root with dominance, therein in the sets of nine, five each, in the sets of six, three each are results. The rest are common, these are in the manner stated below. 509-510. In the case of the two-rooted associated, the meaning is plain. But here there are only two combinations. Therein, one is spoken of as common, one as a result. 511-514. In the case of the two-rooted dissociated, the meaning is also plain. Here there are thirteen combinations. Therein, in the first five, the wholesome is of the indeterminate, likewise the unwholesome, the indeterminate of the three. And here these are dissociated. They can be co-nascent, or post-nascent and pre-nascent. In the second, only pre-nascent and co-nascent; in the third, the same, by way of dominance. There, wholesome for the indeterminate, likewise unwholesome; but the indeterminate for the indeterminate, and for the unwholesome by way of object-dominance, thus, four. In the fourth, three, that is, wholesome, etc., for the indeterminate. Herein, the faculties are both form and formless. In the fifth, the conditions are only formless; in the sixth, only form by way of base; in the seventh, for the wholesome-indeterminate by way of insight, for the unwholesome by way of relish, only the base. In the eighth, the same for the unwholesome; in the ninth, the eye, etc., for the indeterminate; in the tenth, the wholesome, etc., for the mind-produced; in the eleventh, at rebirth, the base for the aggregates; in the twelfth, at rebirth, the aggregates for the materiality of action; in the thirteenth, at rebirth, the aggregates for the base. 515-518. In root-condition of presence-condition, certainly, the indeterminate for the unwholesome by way of object-dependence. The rest, with two roots, is quite clear. Herein, there are twenty-nine combinations. Among them, in the first, co-nascent, pre-nascent, and post-nascent conditions are obtained by way of formless base, object, great elements, faculties, and nutriment. In the second, post-nascent and edible nutriment are not obtained. The first and second combinations themselves, with dominance, are made into the third and fourth above. Again, the first itself, with the four kinds of nutriment, is made into the fifth; with the form-faculties, the sixth; with the form and formless faculties, the seventh. Or else, the second itself, with the faculties, is made into the seventh. The first and second themselves, with dissociation-condition, are the eighth and ninth. Among them, the ninth, with dominance, is made into the tenth. Then, in the eleventh, by way of condition, the base declines. In the twelfth, only formless phenomena are conditions; in the thirteenth, base and object; in the fourteenth, only the base; in the fifteenth, only the object; in the sixteenth, the base and the object; in the seventeenth, however, the same by way of object-dominance; in the eighteenth also, the same by way of object-dependence. Nineteen, beginning with eye, etc., are conditions. These nineteen are called miscellaneous combinations, stated without including co-nascence. The following ten are stated as co-nascent. 519. In the roots of absence and separation, like in the roots of contiguity and immediately contiguity, there are only three combinations in terms of support, repetition, and action; the root of non-separation is similar to the root of presence. However, all these combinations that are stated in this question are of two kinds: miscellaneous and co-nascent. Among them, all the roots of object, etc., stated from the beginning without including co-nascence, are called miscellaneous. These are five in the root of object, six in the root of dominance, three each in the roots of contiguity and immediately contiguity, ten in the root of dependence, seven in the root of support, seven in the root of pre-nascence, only one in the root of post-nascence, two each in the roots of repetition and action, one in the root of nutriment, four in the root of faculty, nine in the root of dissociation, nineteen in the root of presence, three each in the roots of absence and separation, and nineteen in the root of non-separation, making a total of one hundred and three. These are stated as miscellaneous due to being co-nascent and dependent. However, those that are obtained as co-nascent are called co-nascent combinations. These are not obtained in the roots of object, contiguity, immediately contiguity, pre-nascence, post-nascence, repetition, absence, and separation. For these conditions are not conditions for co-nascent phenomena. Just as they are not for co-nascent phenomena, so are the conditions of root, co-nascence, reciprocity, result, absorption, path, and association. For non-co-nascent phenomena, all twenty-four combinations in the root condition are co-nascent combinations. Likewise, twenty-four in the dominance condition, ten in the co-nascence condition, six in the reciprocity condition, ten in the dependence condition, nine in the action condition, five in the result condition, thirty-three in the nutriment condition, seventy-two in the faculty condition, thirty-six in the absorption condition, and fifty-seven in the path condition. Two with roots in association, Four with roots in dissociation, Ten with roots in presence, Ten with roots in non-disappearance, Thus, all are three hundred and twelve. Thus, the former hundred and three, And these three hundred and twelve more, All together, four hundred and fifteen, Appear in the occurrence of questions. Those causal phenomena, Not apparent by name, But understood, Should be shown in the occurrences, Initially described in terms of roots in cause, And generally in terms of result and non-result. For these causal phenomena are named: Six causes, Six objects, Four dominances, Four foods, Twenty faculties, Seven factors of absorption, Twelve factors of the path. Those phenomena that are exclusively wholesome, Exclusively unwholesome, Exclusively wholesome results, Exclusively unwholesome results, Exclusively results, Exclusively non-results, Should be well considered. Those that are results, Should be connected to result occurrences, Those that are non-results, Should be connected to non-result occurrences, As appropriate. The enumeration of occurrences in the question series, Is the direct calculation. Explanation of the Reversal Extraction 527. Now, the reversal occurs. There, as in the dependent series, "Conditioned by an unwholesome phenomenon, An unwholesome phenomenon arises, By way of the non-root condition," and so on, The questions obtainable in that manner, Are expanded in detail,