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B01031111upādānagocchakaṃ (scope of grasping)

English

in non-immediate contiguity, three…etc… in non-pre-arisen, nine…etc… in non-kamma, three, in non-result, nine (similar to dependent origination)…etc… in non-disappearance, three. Reverse order. 4. The Dependence Section (Thus, the other two enumerations and the dependence section should also be done.) 5. The Association Section 1-4. Direct Order of Conditions, etc. Root Condition 15. An clinging phenomenon, associated with it, an clinging phenomenon arises due to root condition – clinging-to-views associated with clinging-to-sensual-pleasures, clinging-to-sensual-pleasures associated with clinging-to-views (cycle. Thus, all nine questions should be done). In root, nine, in object, nine, in predominance, nine (everywhere nine), in result, one…etc… in disappearance, nine, in non-disappearance, nine. Direct order. 16. A non-clinging phenomenon, associated with it, a non-clinging phenomenon arises not due to root condition – a rootless non-clinging single aggregate, associated with it, three aggregates…etc… two aggregates…etc… at the moment of rootless rebirth-linking. ...etc... delusion associated with doubt, associated with restlessness, is conjoined with the aggregates associated with doubt, associated with restlessness. In the not-cause, one; in the not-predominance, nine; in the not-pre-arisen, nine; in the not-post-arisen, nine; in the not-repetition, nine; in the not-kamma, three; in the not-result, nine; in the not-jhāna, one; in the not-path, one; in the not-dissociated, nine. The Negative. 6. The Conjoined Section (Thus, the other two enumerations and the Conjoined Section should also be done.) 7. The Question Section 1. Causal Accordance 1. The Analysis Section Cause Condition 17. A grasping phenomenon is a condition for a grasping phenomenon by cause condition: Grasping roots are a condition for conjoined graspings by cause condition. (The root should be done.) Grasping roots are a condition for conjoined aggregates and mind-originated material forms by cause condition. (The root should be done.) Grasping roots are a condition for conjoined aggregates and graspings and mind-originated material forms by cause condition. (3) 18. A non-grasping phenomenon is a condition for a non-grasping phenomenon by cause condition: Non-grasping roots are a condition for conjoined aggregates and mind-originated material forms by cause condition; at the moment of rebirth-linking...etc.... (1) A non-grasping phenomenon is a condition for a grasping phenomenon by cause condition: Non-grasping roots are a condition for conjoined graspings by cause condition. (The root should be done.) Non-grasping roots are a condition for conjoined aggregates and graspings and mind-originated material forms by cause condition. (3) 19. Grasping and non-grasping phenomena are a condition for a grasping phenomenon by cause condition: Grasping and non-grasping roots are a condition for conjoined graspings by cause condition. (The root should be done.) Grasping and non-grasping roots are a condition for conjoined aggregates and mind-originated material forms by cause condition. (The root should be done.) Grasping and non-grasping roots are a condition for conjoined aggregates and graspings and mind-originated Of various forms, by way of root condition, is a condition. Object Condition The grasping phenomenon for the grasping phenomenon is a condition by way of object condition – having taken grasping as object, graspings arise... three. The non-grasping phenomenon for the non-grasping phenomenon is a condition by way of object condition – having given alms, morality... having performed the Uposatha observance, one reviews it, enjoys it, delights in it; having taken that as object, lust arises, wrong view arises; doubt... restlessness... displeasure arises; well-practiced things of the past... having emerged from jhānas, one reviews the jhāna; having emerged from noble paths, they review the path, the fruit... they review Nibbāna; Nibbāna for the change of lineage, for purification, for the path, for the fruit, for advertence is a condition by way of object condition. Noble Ones review non-grasping defilements that have been abandoned... defilements that have been suppressed; things accumulated in the past... the eye... the object, non-grasping aggregates as impermanent... displeasure arises; with the divine eye, one sees forms; with the divine ear element, one hears sounds. With the knowledge of penetrating minds, one knows the mind of one endowed with a non-grasping mind; the base of infinite space for the base of infinite consciousness... the base of nothingness for the base of neither perception nor non-perception... the form base for eye-consciousness... the tangible base for body-consciousness... non-grasping aggregates for the knowledge of psychic powers, for the knowledge of penetrating minds, for the knowledge of recollecting past lives, for the knowledge of knowing beings' destinies according to their kamma, for the knowledge of future events, for advertence is a condition by way of object condition. The non-grasping phenomenon for the grasping phenomenon is a condition by way of object condition – alms... morality... having performed the Uposatha observance, one enjoys it, delights in it; having taken that as object, lust arises, wrong view arises; well-practiced things of the past... jhānas... the eye... the object, non-grasping aggregates, one enjoys, delights in; having taken that as object, lust arises, wrong view arises. (2) Non-clinging phenomenon is a condition by way of object condition for clinging phenomenon and non-clinging phenomenon – Having performed generosity...(etc.)...morality...(etc.)...Uposatha observance...(etc.)... formerly well-practiced deeds...(etc.)... having emerged from absorption, the absorption...(etc.)... one relishes and delights in the eye...(etc.)...the base...(etc.)...the non-clinging aggregates, by reason of that, clinging and associated aggregates arise. (3) Clinging phenomenon and non-clinging phenomenon are conditions by way of object condition for clinging phenomenon... (three, to be done by reason of). Dominance Condition 21. Clinging phenomenon is a condition by way of dominance condition for clinging phenomenon. Object dominance – having made clinging dominant, clinging arises... (three, only object dominance). 22. Non-clinging phenomenon is a condition by way of dominance condition for non-clinging phenomenon – object dominance, conascence dominance. Object dominance – having given generosity, morality...(etc.)...Uposatha observance...(etc.)...formerly...(etc.)... having emerged from absorption, one reviews the absorption, making it dominant, relishes and delights in it, the Noble Ones, having emerged from the path, review the path, making it dominant...(etc.)... is a condition by way of dominance condition for the fruit; one relishes and delights in the eye...(etc.)...the base...(etc.)...the non-clinging aggregates, making them dominant, having made that dominant, lust arises, wrong view arises. Conascence dominance – non-clinging dominance is a condition by way of dominance condition for associated aggregates and mind-originated material forms. (1) Non-clinging phenomenon is a condition by way of dominance condition for clinging phenomenon – object dominance, conascence dominance. Object dominance – having performed generosity...(etc.)...morality...(etc.)...Uposatha observance, one relishes and delights in it, making it dominant, having made that dominant, lust arises, wrong view arises; formerly...(etc.)...from absorption...(etc.)...the eye...(etc.)...the base...(etc.)...the non-clinging aggregates, one relishes and delights in them, making them dominant, having made that dominant, lust arises, wrong view arises. Conascence dominance – non-clinging dominance And to associated clingings is a condition by way of predominant condition. A non-clinging phenomenon to a clinging phenomenon and to a non-clinging phenomenon is a condition by way of predominant condition. Object predominance, conascence predominance. Object predominance: Giving...etc...virtue...etc... Uposatha observance...etc... formerly...etc...absorption...etc... eye...etc...base (physical support) having made non-clinging aggregates weighty, one relishes and delights in them. Having made that weighty, clingings and associated aggregates arise. Conascence predominance: A non-clinging predominant factor to associated aggregates and to clingings and mind-originated material forms is a condition by way of predominant condition. A clinging phenomenon and a non-clinging phenomenon to a clinging phenomenon is a condition by way of predominant condition. ...three... object predominance... ...three... Beginning with Contiguity Condition A clinging phenomenon to a clinging phenomenon is a condition by way of contiguity condition. Previous previous clingings to subsequent subsequent clingings are a condition by way of contiguity condition. Previous previous clingings to subsequent subsequent non-clinging aggregates are a condition by way of contiguity condition. Clinging to emergence is a condition by way of contiguity condition. Previous previous clingings to subsequent subsequent clingings and associated aggregates are a condition by way of contiguity condition. A non-clinging phenomenon to a non-clinging phenomenon is a condition by way of contiguity condition. Previous previous non-clinging aggregates to subsequent subsequent non-clinging aggregates are a condition by way of contiguity condition. Adaptation to change-of-lineage...etc... to fruition attainment is a condition by way of contiguity condition. A non-clinging phenomenon to a clinging phenomenon is a condition by way of contiguity condition. Previous previous non-clinging aggregates to subsequent subsequent clingings are a condition by way of contiguity condition. by way of condition. (2) Non-clinging phenomena