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B01031109parāmāsagocchakaṃ (scope of attachment)

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not by disappearance, four. 4. Negative-Affirmative Condition Not by root condition: by way of object, four. by way of dominance, five (the affirmative matrix should be done)… by way of non-disappearance, seven. The dyad of conjoined with clinging is finished. 53. The dyad of clinging and clung to 1. Dependent Origination Section 1. Affirmative Condition 1. Division Section Root-Condition 86. Dependent on the phenomenon that is both clinging and that which is clung to, the phenomenon that is that which is clung to but not clinging arises by root-condition. — Dependent on clinging, the associated aggregates and mind-originated form. (1) Dependent on the phenomenon that is that which is clung to but not clinging, the phenomenon that is that which is clung to but not clinging arises by root-condition. — Dependent on one aggregate that is that which is clung to but not clinging, the three aggregates and mind-originated form. ...and so on... dependent on two aggregates... ...and so on... at the moment of rebirth-linking... ...and so on... (up to the internal great elements). (1) Dependent on the phenomenon that is that which is clung to but not clinging, the phenomenon that is both clinging and that which is clung to arises by root-condition. — Dependent on aggregates that are that which is clung to but not clinging, clinging. (2) Dependent on the phenomenon that is that which is clung to but not clinging, the phenomena that are both clinging and that which is clung to, and that which is clung to but not clinging, arise by root-condition. — Dependent on one aggregate that is that which is clung to but not clinging, the three aggregates, clinging, and mind-originated form. ...and so on... dependent on two aggregates... ...and so on.... (3) Dependent on the phenomenon that is both clinging and that which is clung to, and that which is clung to but not clinging, the phenomenon that is that which is clung to but not clinging arises by root-condition. — Dependent on one aggregate that is that which is clung to but not clinging, and clinging, the three aggregates and mind-originated form. ...and so on... and dependent on two aggregates... ...and so on... (abbreviated). 2-6. Section on Co-arising, Support, Association, and Concomitance Conditions (All sections should be done just as the dyad of clinging, without variation.) 7. Question Section 1. Direct Order of Conditions 1. Analysis Section Root-Condition 87. The phenomenon that is that which is clung to but not clinging is a condition for the phenomenon that is that which is clung to but not clinging by root-condition. — Roots that are that which is clung to but not clinging are a root-condi- for the associated aggregates and mind-originated forms. where the condition is; at the moment of rebirth…etc…. (1) The phenomenon that is clung to but not clinging conditions the phenomenon that is both clinging and clung to by way of root condition – roots that are clung to but not clinging condition clinging by way of root condition. (2) The phenomenon that is clung to but not clinging conditions the phenomenon that is both clinging and clung to and the phenomenon that is clung to but not clinging by way of root condition – roots that are clung to but not clinging condition the conjoined aggregates, clinging, and mind-originated material forms by way of root condition. (3) Object Condition 88. The phenomenon that is both clinging and clung to conditions the phenomenon that is both clinging and clung to by way of object condition… three (to be done with reference to the clinging dyad, similar to the clinging dyad). 89. The phenomenon that is clung to but not clinging conditions the phenomenon that is clung to but not clinging by way of object condition – having performed an act of giving…etc… morality…etc… observance of Uposatha, one reviews it, enjoys it, delights in it; with reference to that, lust…etc… doubt, restlessness, displeasure arise; previously…etc… jhānas…etc… noble ones review the Gotrabhu, review the purification, review the abandoned defilements…etc… the suppressed defilements…etc… previously…etc… the eye…etc… the base; with reference to the aggregates that are clung to but not clinging, impermanence…etc… displeasure arises. With the divine eye one sees form (all to be done up to adverting). (1) The phenomenon that is clung to but not clinging conditions the phenomenon that is both clinging and clung to by way of object condition – giving…etc… morality…etc… Uposatha observance…etc… previously…etc… jhānas…etc… the eye…etc… the base; one enjoys and delights in the aggregates that are clung to but not clinging; with reference to that, wrong view arises. (2) The phenomenon that is clung to but not clinging conditions the phenomenon that is both clinging and clung to and the clung to A phenomenon that is grasped and not grasping is a condition by way of object condition. Generosity...etc... morality...etc... Uposatha observance...etc... formerly...etc... from jhānas...etc... eye...etc... base. He delights in, he rejoices in the aggregates that are grasped and not grasping. Having taken that as object, grasping and the associated aggregates arise. (3) (Thus, the other three should also be done by taking them as object. This pair is similar to the grasping pair. Where supramundane is not obtained, there it should not be done.) The pair of grasping and grasped is finished. 54. The pair of disjoined from grasping and grasped 1. The Dependent Origination Section 1. The Direct Order of Conditions 1. The Analysis Section Root Condition 90. Having depended on a phenomenon that is disjoined from grasping and grasped, a phenomenon that is disjoined from grasping and grasped arises by root condition. Having depended on one aggregate that is disjoined from grasping and grasped, three aggregates and mind-originated matter...etc... two aggregates...etc.... Having depended on a phenomenon that is disjoined from grasping and not grasped, a phenomenon that is disjoined from grasping and not grasped arises by root condition. (abbreviated) (Just as in the minor intermediate pair, the mundane pair, so it should be done without variation.) The pair of disjoined from grasping and grasped is finished. The cluster of grasping is finished.

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