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aggregates associated with hindrances and the great elements, as a condition, mind-originated matter (abbreviated). (3) 1. Conditions in direct order 2. Enumeration Section Pure 61. In root, nine, in object, four, in dominance, nine, in contiguity, four…etc… in result, one…etc… in non-disappearance, nine. Direct order. 2. Conditions in reverse order 1. Analysis Section Non-root condition 62. A phenomenon associated with hindrances, as a condition, a phenomenon associated with hindrances arises, by non-root condition – the aggregates accompanied by doubt and accompanied by restlessness, as a condition, the hindrance of ignorance. (1) A phenomenon dissociated from hindrances, as a condition, a phenomenon dissociated from hindrances arises, by non-root condition – a single rootless phenomenon dissociated from hindrances, as a condition, three aggregates and mind-originated matter…etc… (up to the non-percipient beings), the eye-base, as a condition, eye-consciousness…etc… the body-base, as a condition, body-consciousness, the base, as a condition, rootless aggregates dissociated from hindrances. (1) A phenomenon dissociated from hindrances, as a condition, a phenomenon associated with hindrances arises, by non-root condition – the base, as a condition, delusion accompanied by doubt and accompanied by restlessness. (2) And a phenomenon associated with hindrances and a phenomenon dissociated from hindrances, as a condition, a phenomenon associated with hindrances arises, by non-root condition – the aggregates accompanied by doubt and accompanied by restlessness and the base, as a condition, delusion accompanied by doubt and accompanied by restlessness (abbreviated). (1) 2. Conditions in reverse order 2. Enumeration Section Pure 63. In non-root, four, in non-object, three…etc… in non-prenascence, four, in non-postnascence, nine, in non-repetition, nine, in non-karma, four, in non-result, nine…etc… in non-association, three, in non-dissociation. in two, in non-existence, three, in non-disappearance, three. 4. The Section on Support (Thus the other two counts and the support section should also be done.) 5. The Section on Concomitance 1-4. The Tetrad of Conditions 64. A phenomenon associated with hindrances, a concomitant phenomenon associated with hindrances arises by way of root condition...etc. In root, two, in object, two (everywhere two), in result, one...etc. in non-disappearance, two. Direct. 65. A phenomenon associated with hindrances, a concomitant phenomenon associated with hindrances arises not by way of root condition – in the aggregates accompanied by doubt, accompanied by restlessness, concomitant doubt-accompanied, restlessness-accompanied delusion. A phenomenon dissociated from hindrances, concomitant... In non-root, two, in non-dominance, two, in non-pre-arising, two, in non-kamma, two, in non-result, two, in non-jhana, one, in non-path, one, in non-dissociation, two. Negative. 6. The Section on Association (Thus the other two counts and the association section should also be done.) 7. The Section on Questions 1. Direct Conditions 1. The Section on Analysis Root Condition 66. A phenomenon associated with hindrances is a condition for a phenomenon associated with hindrances by way of root condition – the roots associated with hindrances are a condition for the associated aggregates by way of root condition. The roots associated with hindrances are a condition for the mind-originated material forms by way of root condition. The roots associated with hindrances are a condition for the associated aggregates and the mind-originated material forms by way of root condition. A phenomenon dissociated from hindrances is a condition for a phenomenon dissociated from hindrances by way of root condition – the roots dissociated from hindrances are a condition for the associated aggregates and the mind-originated material forms by way of root condition; at the moment of rebirth-linking...etc. Object Condition 67. A phenomenon associated with hindrances is a condition for a phenomenon associated with hindrances by way of object condition – one relishes and delights in lust, with that as object, lust arises, views… doubt… restlessness… distress arises; one relishes and delights in views, because of that, lust arises; views… doubt… restlessness… distress arises; because of doubt, doubt… views… restlessness… distress arises; because of restlessness, restlessness arises, views… doubt, distress arises; because of distress, distress arises; views… doubt… restlessness arises. (1) A phenomenon associated with hindrances is a condition for a phenomenon disassociated from hindrances by way of object condition – Noble Ones reflect on hindrances-associated defilements that have been abandoned, they reflect on defilements that have been suppressed, they know defilements accumulated in the past; they discern hindrances-associated aggregates as impermanent, suffering, non-self; by means of mind-penetrating knowledge, they know the mind of one endowed with a mind associated with hindrances; hindrances-associated aggregates are a condition for mind-penetrating knowledge, for knowledge of past lives, for knowledge of the passing away and reappearance of beings, for knowledge of future events, for advertence, by way of object condition. (2) 68. A phenomenon disassociated from hindrances is a condition for a phenomenon disassociated from hindrances by way of object condition – having performed giving… morality… Uposatha observance, one reflects on it; well-practiced deeds in the past… having emerged from jhānas, the jhāna… having emerged from Noble Paths, the Path… the Fruit… Nibbāna… Nibbāna is a condition for the Gotrabhū, for purification, for the Path, for the Fruit, for advertence, by way of object condition; the eye… the base discerns hindrances-disassociated aggregates as impermanent, suffering, non-self; with the divine eye, one sees forms (up to advertence). (1) A phenomenon disassociated from hindrances is a condition for a phenomenon associated with hindrances by way of object condition – giving… morality… Uposatha observance… in the past… jhānas… the eye… the base (nīv…) He relishes and delights in the aggregates free from defilements. Concerning that, lust arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. Condition of Predominance 69. A phenomenon associated with hindrances is a condition by way of predominance for a phenomenon associated with hindrances – object predominance, conascence predominance. Object predominance: Making lust weighty, he relishes, he delights in. Making that weighty, lust arises, wrong view arises. Making wrong view weighty, he relishes, he delights in. Conascence predominance: Predominance associated with hindrances is a condition by way of predominance for the aggregates associated with hindrances. A phenomenon associated with hindrances is a condition by way of predominance for a phenomenon free from hindrances. Conascence predominance: Predominance associated with hindrances is a condition by way of predominance for mind-originated material forms. Predominance associated with hindrances is a condition by way of predominance for the associated aggregates and for mind-originated material forms. 70. A phenomenon free from hindrances is a condition by way of predominance for a phenomenon free from hindrances – object predominance, conascence predominance. Object predominance: Having performed generosity, morality, Uposatha observance, making that weighty, he reflects. Previously well-practiced deeds, he reflects. Having emerged from jhana, making jhana weighty, he reflects. Having emerged from the noble path, making the path weighty, he reflects. Making fruition weighty, he reflects. Making Nibbāna weighty, he reflects. Nibbāna is a condition by way of predominance for the change-of-lineage, for purification, for the path, for fruition. Conascence predominance: Predominance free from hindrances is a condition by way of predominance for the associated aggregates and for mind-originated material forms. A phenomenon free from hindrances is a condition by way of predominance for a phenomenon associated with hindrances. Object predominance: Making generosity weighty, making morality weighty, making previously well-practiced deeds weighty, making jhana weighty, making the eye weighty, making the base weighty, making the aggregates free from hindrances weighty. or he relishes, he delights in it. Making that weighty, lust arises, wrong view arises. Immediate Condition 71. A phenomenon associated with hindrances is an immediate condition for a phenomenon associated with hindrances by way of immediate condition. Earlier and earlier aggregates associated with hindrances are an immediate condition for later and later aggregates associated with hindrances by way of immediate condition. Aggregates associated with hindrances are an immediate condition for emergence by way of immediate condition. Earlier and earlier aggregates dissociated from hindrances are an immediate condition for later and later aggregates dissociated from hindrances by way of immediate condition; adaptation for the lineage-changing consciousness... and so on... for the attainment of fruition is an immediate condition by way of immediate condition. A phenomenon dissociated from hindrances is an immediate condition for a phenomenon associated with hindrances by way of immediate condition. Adverting is an immediate condition for aggregates associated with hindrances by way of immediate condition. Contiguous Condition, etc. 72. A phenomenon associated with hindrances is a contiguous condition for a phenomenon associated with hindrances by way of contiguous condition... by way of co-arising condition... by way of mutuality condition... by way of support condition. Decisive Support Condition 73. A phenomenon associated with hindrances