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from the aggregates accompanied by doubt and the base. (1) From a phenomenon conjoined with fetters and a phenomenon disjoined from fetters, a phenomenon disjoined from fetters arises, not by way of root condition – delusion accompanied by restlessness, from the aggregates accompanied by restlessness and the base (abbreviated). (2) 2. Reverse Order of Conditions 2. Enumeration Section Pure 60. In not-root, six; in not-object, three; in not-predominance, nine; in not-contiguity, three; in not-co-contiguity, three; in not-mutuality, three; in not-support, three; in not-pre-arisen, seven; in not-post-arisen, nine; in not-repetition, nine; in not-kamma, four; in not-result, nine; in not-nutriment, one; in not-faculty, one; in not-jhāna, one; in not-path, one; in not-association, three; in not-disassociation, six; in not-absence, three; in not-disappearance, three. 3. Forward-Reverse Order of Conditions Root Dyad 61. By way of root condition, in not-object, three; in not-predominance, nine (abbreviated, thus it should be done). 4. Reverse-Forward Order of Conditions Not-Root Dyad 62. By way of not-root condition, in object, six (six everywhere); in result, one; in nutriment, six…etc… in path, six…etc… in non-disappearance, six. 4. Support Section (The Support Section is similar to the Condition Section.) 5. Conjunction Section 1-4. Forward Order of Conditions, etc. 63. Conjoined with a phenomenon conjoined with fetters, a phenomenon conjoined with fetters arises, by way of root condition – three aggregates conjoined with one aggregate conjoined with fetters…etc… two aggregates…etc…. (1) Conjoined with a phenomenon disjoined from fetters, a phenomenon disjoined from fetters arises, by way of root condition. beyond – one aggregate disjoined from fetters conjoined with three aggregates… conjoined with two aggregates… at the moment of rebirth-linking… (1) A phenomenon conjoined with fetters arises by way of root condition, conjoined with a phenomenon disjoined from fetters – the associated aggregates conjoined with delusion accompanied by restlessness. (2) A phenomenon conjoined with fetters arises by way of root condition, conjoined with a phenomenon conjoined with fetters and a phenomenon disjoined from fetters – three aggregates conjoined with one aggregate and delusion accompanied by restlessness… two aggregates… (1) (Abbreviated.) 64. In root condition, four; in object condition, six; in dominance condition, two; in contiguity condition, six; in immediate contiguity condition, six… in non-disappearance condition, six. 65. In non-root condition, three; in non-dominance condition, six; in non-prenascence condition, six; in non-postnascence condition, six; in non-repetition condition, six; in non-kamma condition, four; in non-result condition, six; in non-jhana condition, one; in non-path condition, one; in non-disjunction condition, six. 6. Section on Association (The other two enumerations and the section on association should also be done.) 7. Section on Questions 1. Affirmative of Conditions 1. Section on Analysis Root Condition 66. A phenomenon conjoined with fetters is a condition by way of root condition for a phenomenon conjoined with fetters – roots conjoined with fetters are a condition by way of root condition for the associated aggregates. (1) A phenomenon conjoined with fetters is a condition by way of root condition for a phenomenon disjoined from fetters – roots conjoined with fetters are a condition by way of root condition for mind-originated material forms. (2) A phenomenon conjoined with fetters is a condition by way of root condition for a phenomenon conjoined with fetters and for a phenomenon disjoined from fetters – roots conjoined with fetters are a condition by way of root condition for the associated aggregates and for mind-originated material forms. (3) 67. A phenomenon disjoined from fetters is a condition by way of root condition for a phenomenon disjoined from fetters – roots disjoined from fetters for the associated aggregates and for mind-originated material forms. Is a condition by way of root-condition. Distraction-accompanied delusion is a condition by way of root-condition for mind-originated material forms. At the moment of rebirth-linking...etc.... (1) The phenomenon dissociated from fetters is a condition by way of root-condition for the phenomenon associated with fetters. Distraction-accompanied delusion is a condition by way of root-condition for the associated aggregates. (2) The phenomenon dissociated from fetters is a condition by way of root-condition for the phenomenon associated with fetters and for the phenomenon dissociated from fetters. Distraction-accompanied delusion is a condition by way of root-condition for the associated aggregates and for mind-originated material forms. (3) Object-condition 68. The phenomenon associated with fetters is a condition by way of object-condition for the phenomenon associated with fetters. Taking the aggregates associated with fetters as object, the aggregates associated with fetters arise. Taking the aggregates associated with fetters as object, the aggregates dissociated from fetters and delusion arise. Taking the aggregates associated with fetters as object, the aggregates accompanied by distraction and delusion arise. (3) 69. The phenomenon dissociated from fetters is a condition by way of object-condition for the phenomenon dissociated from fetters. Having given alms, observed morality...etc.... having performed the Uposatha ceremony, one reviews it. Previously well-practiced deeds...etc.... from jhānas...etc.... The Noble Ones, having risen from the path, review the path, review the fruit, review Nibbāna. Nibbāna is a condition by way of object-condition for the change of lineage, for purification, for the path, for the fruit, for advertence. The Noble Ones review the abandoned defilements dissociated from fetters. They review the suppressed defilements. They know the defilements previously accumulated. The eye...etc.... the base. One discerns the aggregates dissociated from fetters and delusion as impermanent...etc.... With the divine eye, one sees forms. With the divine ear-element, one hears sounds. With the knowledge of penetration of others' minds, for one endowed with a mind dissociated from fetters. Knows the mind, the sphere of infinite space for the sphere of infinite consciousness… …the sphere of form… …the sphere of touch… Aggregates disjoined from fetters for the knowledge of psychic powers, for the knowledge of penetrating minds, for the knowledge of recollecting past lives, for the knowledge of the passing away and reappearance of beings according to their kamma, for the knowledge of future events, for advertence, and for delusion, is a condition by way of object condition. (1) A phenomenon disjoined from fetters for a phenomenon conjoined with fetters is a condition by way of object condition. Having given a gift, morality… …Uposatha observance… …good deeds done previously… …having emerged from jhāna, jhāna… …the eye… …the base, and the aggregates disjoined from fetters and delusion, he enjoys and delights in. Taking that as object, lust arises… …displeasure arises. (2) A phenomenon disjoined from fetters for a phenomenon conjoined with fetters and for a phenomenon disjoined from fetters is a condition by way of object condition. The eye… …the base, taking as object the aggregates disjoined from fetters and delusion, and the aggregates accompanied by restlessness and delusion arise. (3) 70. Conjoined with fetters and disjoined from fetters phenomena for a phenomenon conjoined with fetters is a condition by way of object condition. Taking as object the aggregates accompanied by restlessness and delusion, the aggregates conjoined with fetters arise. Taking as object the aggregates accompanied by restlessness and delusion, and the aggregates disjoined from fetters and delusion arise. Taking as object the aggregates accompanied by restlessness and delusion, and the aggregates accompanied by restlessness and delusion arise. (3) Predominance Condition 71. A phenomenon conjoined with fetters for a phenomenon conjoined with fetters is a condition by way of predominance condition. Object predominance, conascence predominance. Object predominance: Having made lust… or wrong view weighty, he enjoys and delights in. Having made that weighty, lust arises, wrong view arises. Conascence predominance: Predominance conjoined with fetters for the conjoined aggregates. is a condition by way of predominance. (1) Conjoined-with-fetters phenomena are a condition by way of predominance for disjoined-from-fetters phenomena. Co-arising predominance: predominant conjoined-with-fetters phenomena are a condition by way of predominance for mind-originated material forms. (2) Conjoined-with-fetters phenomena are a condition by way of predominance for conjoined-with-fetters phenomena and for disjoined-from-fetters phenomena. Co-arising predominance: predominant conjoined-with-fetters phenomena are a condition by way of predominance for conjoined aggregates and for mind-originated material forms. (3) 72. Disjoined-from-fetters phenomena are a condition by way of predominance for disjoined-from-fetters phenomena – object predominance, co-arising predominance. Object predominance: having given a gift, having observed morality... having performed the Uposatha ceremony, regarding that as important, one reflects; formerly well-practiced... jhanas... noble paths... fruit... Nibbana... Nibbana is a condition by way of predominance for the lineage-breaker, for purification, for the path, for the fruit. Co-arising predominance: predominant disjoined-from-fetters phenomena are a condition by way of predominance for conjoined aggregates and for mind-originated material forms. (1) Disjoined-from-fetters phenomena are a condition by way of predominance for conjoined-with-fetters phenomena.