English
The unmanifest aggregates are a condition for this pre-arisen manifest and unmanifest body by way of disassociation. (3) Beginning with the condition of presence 46. A manifest phenomenon is a condition for an unmanifest phenomenon by way of presence – a manifest form as impermanent… (etc.)… sorrow arises, with the divine eye one sees form, the form-base is a condition for eye-consciousness by way of presence. (1) An unmanifest phenomenon is a condition for an unmanifest phenomenon by way of presence – co-arisen, pre-arisen, post-arisen, nutriment, faculty. Co-arisen – One unmanifest aggregate is a condition for three aggregates and unmanifest mind-originated forms by way of presence… (etc.)… two aggregates… (etc.)… (abbreviated. Up to the non-percipient beings). Pre-arisen – the eye… (etc.)… the base as impermanent… (etc.)… sorrow Perishes, arises, with the divine ear-element, hears sound, the sound-base for ear-consciousness... the touch-base for body-consciousness... the eye-base for eye-consciousness... the body-base for body-consciousness... the base for the unmanifest aggregates is a condition by way of presence. Post-arisen: the unmanifest aggregates for this pre-arisen unmanifest body are a condition by way of presence; edible food for this unmanifest body is a condition by way of presence; the physical life-faculty for the unmanifest kamma-born material forms is a condition by way of presence. (1) An unmanifest phenomenon for a manifest phenomenon is a condition by way of presence – conascent, post-arisen, food, faculty. Conascent: the unmanifest aggregates for the manifest mind-originated material forms are a condition by way of presence; at the moment of rebirth-linking... the great elements for the manifest mind-originated material forms, kamma-born material forms, derived material forms are a condition by way of presence... external... food-originated... season-originated... the great elements of non-percipient beings for the manifest kamma-born material forms, derived material forms are a condition by way of presence. Post-arisen: the unmanifest aggregates for this pre-arisen manifest body are a condition by way of presence; edible food for this manifest body is a condition by way of presence; the physical life-faculty for the manifest kamma-born material forms is a condition by way of presence. (2) An unmanifest phenomenon for a manifest phenomenon and an unmanifest phenomenon is a condition by way of presence – conascent, post-arisen, food, faculty. Conascent: one unmanifest aggregate for three aggregates and for manifest and unmanifest mind-originated material forms is a condition by way of presence... two aggregates... at the moment of rebirth-linking... the great elements for manifest and unmanifest mind-originated material forms, kamma-born material forms, derived material forms. Immaterial things are related by the condition of presence; External things... Arising from food... Arising from season... The great elements of non-percipient beings, and the derived material qualities of visible and invisible kamma-born material qualities are related by the condition of presence. (3) 47. Visible and invisible phenomena are related to invisible phenomena by the condition of presence. Pre-arisen – The visible object and the base are related to invisible aggregates by the condition of presence; The visible object and the eye-base are related to eye-consciousness by the condition of presence. Are related by the condition of absence... Are related by the condition of disappearance... Are related by the condition of non-disappearance. 1. The Direct Order of Conditions 2. The Enumeration Section Pure 48. In root-condition, three; in object-condition, two; in dominance-condition, four; in contiguity-condition, one; in immediate contiguity-condition, one; in co-nascence-condition, three; in mutuality-condition, one; in support-condition, three; in decisive support-condition, two; in pre-nascence-condition, three; in post-nascence-condition, three; in repetition-condition, one; in kamma-condition, three; in result-condition, three; in nutriment-condition, three; in faculty-condition, three; in jhāna-condition, three; in path-condition, three; in association-condition, one; in dissociation-condition, three; in presence-condition, five; in absence-condition, one; in disappearance-condition, one; in non-disappearance-condition, five (thus it should be counted). Direct Order. The Reverse Order Section 49. A visible phenomenon is related to an invisible phenomenon by object-condition... by decisive support-condition. (1) An invisible phenomenon is related to an invisible phenomenon by object-condition... by co-nascence-condition... by decisive support-condition... by pre-nascence-condition... by post-nascence-condition... by kamma-condition... by nutriment-condition... by faculty-condition. (1) An invisible phenomenon is related to a visible phenomenon by co-nascence-condition... by post-nascence-condition... by kamma-condition... by nutriment-condition... by faculty-condition. (2) An invisible phenomenon is related to visible and invisible phenomena by co-nascence-condition... by condition... is conditioned by co-arising condition… is conditioned by kamma condition… is conditioned by nutriment condition… is conditioned by faculty condition. (3) Phenomena that are visible and invisible are conditioned by pre-arising condition for invisible phenomena. (1) 2. The Reverse of Conditions 2. The Enumeration Section Pure 50. In non-root, five. In non-object, four. In non-dominance, five. In non-immediacy, five. In non-co-immediacy, five. In non-co-arising, five. In non-mutuality, five. In non-support, four. In non-strong-support, five. In non-pre-arising, four. In non-post-arising, five (in all, five). In non-association, five. In non-disassociation, four. In non-presence, four. In non-absence, five. In non-disappearance, five. In non-non-disappearance, four. The Reverse. 3. The Direct and Reverse of Conditions The Dyad of Roots 51. By root condition, in non-object, three. In non-dominance, three. In non-immediacy, three. In non-co-immediacy, three. In non-mutuality, three. In non-strong-support, three… (and so on)… In non-association, three. In non-disassociation, one. In non-absence, three. In non-disappearance, three. The Direct and Reverse. 4. The Reverse and Direct of Conditions The Dyad of Non-Roots 52. By non-root condition, in object, two. In dominance, four. In immediacy, one. In co-immediacy, one. In co-arising, three. In mutuality, one. In support, three. In strong-support, two. In pre-arising, three. In post-arising, three. In repetition, one. In kamma, three… (and so on)… In path, three. In association, one. In disassociation, three. In presence, five. In absence, one. In disappearance, one. In non-disappearance, five. The Reverse and Direct. The Dyad of Visible (Phenomena) is finished. 10. The Dyad of Impingement 1. The Section on Dependent Origination 1. The Direct of Conditions 1. The Section on Analysis Root Condition 53. Dependent on an impingent phenomenon, an impingent phenomenon arises by root condition – dependent on one impingent great element, two great elements (arise); dependent on two great elements, one great element (arises); dependent on impingent great elements, impingent mind-originated form (arises), kamma-originated form (arises), derived (form). Form, the base of touchables, dependent on the base of eye... and so on... the base of taste. (1) A dhamma without impact arises dependent on a dhamma with impact, by way of root condition – dependent on the great elements with impact, the water element, dependent on the great elements with impact, mind-originated matter without impact, kamma-originated matter, derived matter, dependent on the base of touchables, the water element, the faculty of femininity... and so on... edible food. (2) Dhammas with impact and without impact arise dependent on a dhamma with impact, by way of root condition – dependent on one great element with impact, two great elements and the water element, dependent on two great elements... and so on... dependent on the great elements with impact, mind-originated matter with impact and without impact, kamma-originated matter, derived matter, dependent on the base of touchables, the base of eye... and so on... the base of taste, the water element, the faculty of femininity... and so on... edible food. (3) 54. A dhamma without impact arises dependent on a dhamma without impact, by way of root condition – dependent on one aggregate without impact, three aggregates and mind-originated matter without impact... and so on... dependent on two aggregates... and so on... at the moment of rebirth-linking... and so on... dependent on the aggregates, the base, dependent on the base, the aggregates, dependent on the water element, mind-originated matter without impact, kamma-originated matter, derived matter, dependent on the water element, the faculty of femininity... and so on... edible food. (1) A dhamma with impact arises dependent on a dhamma without impact, by way of root condition – dependent on the aggregates without impact, mind-originated matter with impact; at the moment of rebirth-linking... and so on... dependent on the water element, the great elements with impact, dependent on the water element, mind-originated matter with impact, kamma-originated matter, derived matter, dependent on the water element, the base of eye... and so on... the base of touchables. (2) Dhammas with impact and without impact arise dependent on a dhamma without impact, by way of root condition – dependent on one aggregate without impact, three aggregates and mind-originated [matter] with impact and without impact Generated matter... two aggregates... at the moment of rebirth-linking... dependent on the water element, mind-originated matter, with impact and without impact, kamma-born matter,