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B01031019atītārammaṇattikaṃ (past target)

English

the aggregates with a present object are related to the emergence with a past object by the Anantara condition. (2) Samanantara Condition 29. A phenomenon with a past object is related to a phenomenon with a past object by the Samanantara condition. (Similar to Anantara) Sahajāta Condition, etc. 30. A phenomenon with a past object is related to a phenomenon with a past object by the Sahajāta condition. ...is related by the Aññamañña condition. ...is related by the Nissaya condition. (All three conditions are similar to the Paṭicca section). Upanissaya Condition 31. A phenomenon with a past object is related to a phenomenon with a past object by the Upanissaya condition. Object-Upanissaya, Contiguity-Upanissaya, Natural-Upanissaya, and so on. Natural-Upanissaya: The contemplation of impermanence with a past object, the contemplation of suffering, the contemplation of non-self, are related to the contemplation of impermanence with a past object, the contemplation of suffering, the contemplation of non-self, by the Upanissaya condition. (1) A phenomenon with a past object is related to a phenomenon with a future object by the Upanissaya condition. Object-Upanissaya, Contiguity-Upanissaya, Natural-Upanissaya, and so on. Natural-Upanissaya: The contemplation of impermanence with a past object, the contemplation of suffering, the contemplation of non-self, are related to the contemplation of impermanence with a future object, the contemplation of suffering, the contemplation of non-self, by the Upanissaya condition. (2) A phenomenon with a past object is related to a phenomenon with a present object by the Upanissaya condition. Contiguity-Upanissaya, Natural-Upanissaya, and so on. Natural-Upanissaya: The contemplation of impermanence with a past object, the contemplation of suffering, the contemplation of non-self... ...of non-self, for the present-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, is a condition by way of decisive support. (3) 32. A future-object phenomenon is a condition for a future-object phenomenon by way of decisive support – object decisive support, contiguity decisive support, natural decisive support, etc. Natural decisive support – future-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, for the future-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, is a condition by way of decisive support. (1) A future-object phenomenon is a condition for a past-object phenomenon by way of decisive support – object decisive support, contiguity decisive support, natural decisive support, etc. Natural decisive support – future-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, for the past-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, is a condition by way of decisive support. (2) A future-object phenomenon is a condition for a present-object phenomenon by way of decisive support. Natural decisive support – future-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, for the present-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, is a condition by way of decisive support. (3) 33. A present-object phenomenon is a condition for a present-object phenomenon by way of decisive support – contiguity decisive support, natural decisive support, etc. Natural decisive support – present-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, for the present-object contemplation of impermanence, contemplation of suffering, contemplation of non-self, is a condition by way of decisive support. (1) A present-object phenomenon is a condition for a past-object phenomenon by way of decisive support – object decisive support, contiguity decisive support, natural decisive support, etc. Natural decisive support – present-object contemplation of impermanence, contemplation of suffering, contemplation of non-self Contemplation of past objects is a condition by way of decisive support for the contemplation of impermanence, for the contemplation of suffering, for the contemplation of non-self. (2) A present-object phenomenon is a condition by way of decisive support for a future-object phenomenon – object decisive support, natural decisive support...etc.... Natural decisive support – present-object contemplation of impermanence, contemplation of suffering, contemplation of non-self is a condition by way of decisive support for future-object contemplation of impermanence, contemplation of suffering, contemplation of non-self. (3) Condition by way of Repetition 34. A past-object phenomenon is a condition by way of repetition for a past-object phenomenon – earlier, earlier past-object aggregates are a condition by way of repetition for later, later past-object aggregates. (1) A future-object phenomenon is a condition by way of repetition for a future-object phenomenon – earlier, earlier future-object aggregates are a condition by way of repetition for later, later future-object aggregates. (1) A present-object phenomenon is a condition by way of repetition for a present-object phenomenon – earlier, earlier present-object aggregates are a condition by way of repetition for later, later present-object aggregates. (1) Condition by way of Kamma 35. A past-object phenomenon is a condition by way of kamma for a past-object phenomenon – conascent, moment-to-moment. Conascent – past-object volition is a condition by way of kamma for associated aggregates. At the moment of rebirth-linking...etc.... Moment-to-moment – past-object volition is a condition by way of kamma for resultant past-object aggregates. (1) A past-object phenomenon is a condition by way of kamma for a future-object phenomenon. Moment-to-moment – past-object volition is a condition by way of kamma for resultant future-object aggregates. (2) A past-object phenomenon for a present-object phenomenon's... by way of Kamma condition. Diverse-momentary: Past-object volition is a condition by way of Kamma condition for resultant present-object aggregates. (3) 36. A future-object phenomenon is a condition by way of Kamma condition for a future-object phenomenon – co-arising, diverse-momentary. Co-arising: Future-object volition is a condition by way of Kamma condition for associated aggregates. Diverse-momentary: Future-object volition is a condition by way of Kamma condition for resultant future-object aggregates. (1) A future-object phenomenon is a condition by way of Kamma condition for a past-object phenomenon. Diverse-momentary: Future-object volition is a condition by way of Kamma condition for resultant past-object aggregates. (2) A future-object phenomenon is a condition by way of Kamma condition for a present-object phenomenon. Diverse-momentary: Future-object volition is a condition by way of Kamma condition for resultant present-object aggregates. (3) 37. A present-object phenomenon is a condition by way of Kamma condition for a present-object phenomenon – co-arising, diverse-momentary. Co-arising: Present-object volition is a condition by way of Kamma condition for associated aggregates. At the moment of rebirth… and so on… Diverse-momentary: Present-object volition is a condition by way of Kamma condition for resultant present-object aggregates. (1) A present-object phenomenon is a condition by way of Kamma condition for a past-object phenomenon. Diverse-momentary: Present-object volition is a condition by way of Kamma condition for resultant past-object aggregates. (2) A present-object phenomenon is a condition by way of Kamma condition for a future-object phenomenon. Diverse-momentary: Present-object volition is a condition by way of Kamma condition for resultant future-object aggregates. (3) Resultant Condition, etc. 38. A past-object phenomenon is a condition by way of Resultant condition for a past-object phenomenon… by way of Nutriment condition… … by way of faculty condition… by way of jhāna condition… by way of path condition… by way of association condition… by way of presence condition… by way of absence condition… by way of disappearance condition… by way of non-disappearance condition. 1. The Direct Method of Conditions 2. The Section on Enumeration Simple 39. In root, three, in object, nine, in dominance, seven, in contiguity, seven, in immediate contiguity, seven, in co-nascence, mutuality, support, three, in strong reliance, nine, in repetition, three, in kamma, nine, in result, three, in nutriment, three, in faculty, jhāna, path, association, three, in presence, three, in absence, seven, in disappearance, seven, in non-disappearance, three (thus it should be counted). Direct Method. The Section on the Opposing Method 40. A past object phenomenon is a condition for a past object phenomenon by way of object condition… by way of co-nascent condition… by way of strong reliance condition… by way of kamma condition. (1) A past object phenomenon is a condition for a future object phenomenon by way of object condition… by way of strong reliance condition… by way of kamma condition. (2) A past object phenomenon is a condition for a present object phenomenon by way of object condition… by way of strong reliance condition… by way of kamma condition. (3) 41. A future object phenomenon is a condition for a future object phenomenon by way of object condition… by way of co-nascent condition… by way of strong reliance condition… by way of kamma condition. (1) A future object phenomenon is a condition for a past object phenomenon by way of object condition… by way of strong reliance condition… by way of kamma condition. (2) A future object phenomenon is a condition for a present object phenomenon by way of object condition… by way of strong reliance condition… by way of kamma condition.