English
19. The Triad of Past Objects 1. The Dependent Origination Section 1. The Affirmative Mode of Conditions 1. The Analysis Section Root Condition 1. A dhamma with a past object, depending on a dhamma with a past object, arises through root condition – depending on one aggregate with a past object, three aggregates… …depending on two aggregates, two aggregates. At the moment of rebirth-linking, depending on one aggregate with a past object, three aggregates… …depending on two aggregates, two aggregates. (1) 2. A dhamma with a future object, depending on a dhamma with a future object, arises through root condition – depending on one aggregate with a future object, three aggregates… …depending on two aggregates. (1) 3. A dhamma with a present object, depending on a dhamma with a present object, arises through root condition – depending on one aggregate with a present object, three aggregates… …depending on two aggregates. At the moment of rebirth-linking, depending on one aggregate with a present object, three aggregates… …depending on two aggregates. (1) Object Condition, etc. 4. A dhamma with a past object, depending on a dhamma with a past object, arises through object condition… through dominance condition (there is no rebirth-linking in dominance)… through immediate condition… through co-immediate condition… through co-arisen condition… through mutuality condition… through support condition… through strong dependence condition… through pre-arisen condition… through repetition condition (there is no rebirth-linking in pre-arisen nor in repetition)… through kamma condition… through result condition (one aggregate of result with a past object, all three problems are complete. Occurrence and rebirth-linking should be done)… through nutriment condition… through faculty condition… through jhāna condition… through path condition… through association condition… through dissociation condition… through presence condition… through absence condition… through disappearance condition… through non-disappearance condition. 1. The Affirmative Mode of Conditions 2. The Enumeration Section 5. In root, three; in object, three; in dominance, three… …(in all, three); in disappearance, three; in non-disappearance, three (thus it should be counted). Affirmative. 2. The Negative Mode of Conditions 1. The Analysis Section Non-root Condition 6. A dhamma with a past object, A past-object phenomenon arises dependent on a past-object phenomenon with no-root condition. Dependent on one rootless past-object aggregate, three aggregates... ...two aggregates... ...at the moment of rootless rebirth... ...dependent on aggregates associated with doubt and restlessness, doubt-associated and restlessness-associated delusion. (1) 7. An future-object phenomenon arises dependent on a future-object phenomenon with no-root condition. Dependent on one rootless future-object aggregate, three aggregates... ...two aggregates... ...dependent on aggregates associated with doubt and restlessness, doubt-associated and restlessness-associated delusion. (1) 8. A present-object phenomenon arises dependent on a present-object phenomenon with no-root condition. Dependent on one rootless present-object aggregate, three aggregates... ...two aggregates... ...at the moment of rootless rebirth... ...dependent on aggregates associated with doubt and restlessness, doubt-associated and restlessness-associated delusion. (1) No-predominance condition 9. A past-object phenomenon arises dependent on a past-object phenomenon with no-predominance condition (similar to concomitant-natural). No-pre-arising condition 10. A past-object phenomenon arises dependent on a past-object phenomenon with no-pre-arising condition. In the immaterial realms, dependent on one past-object aggregate... ...two aggregates... ...at the moment of rebirth... (1) A future-object phenomenon arises dependent on a future-object phenomenon with no-pre-arising condition. In the immaterial realms, dependent on one future-object aggregate, three aggregates... ...two aggregates... (1) A present-object phenomenon arises dependent on a present-object phenomenon with no-pre-arising condition. At the moment of rebirth, dependent on one present-object aggregate... ...two aggregates... (1) No-post-arising condition, etc. 11. A past-object phenomenon arises dependent on a past-object phenomenon with no-post-arising not by way of cessation... not by way of repetition condition (not like the dominance condition) not by way of kamma condition – dependent on past aggregates as objects, past volition as an object arises. (1) Dependent on a future phenomenon as object, a future phenomenon as object arises not by way of kamma condition – dependent on future aggregates as objects, future volition as an object arises. (1) Dependent on a present phenomenon as object, a present phenomenon as object arises not by way of kamma condition – dependent on present aggregates as objects, present volition as an object arises. (1) Not by way of result condition 12. Dependent on a past phenomenon as object, a past phenomenon as object arises not by way of result condition... (in the non-result, rebirth-linking is not). Not by way of jhāna condition 13. Dependent on a present phenomenon as object, a present phenomenon as object arises not by way of jhāna condition – dependent on one aggregate associated with the fivefold consciousness, three aggregates... two aggregates.... (1) Not by way of path condition 14. Dependent on a past phenomenon as object, a past phenomenon as object arises not by way of path condition – dependent on one rootless past aggregate as object, three aggregates... (not like the root condition, three questions, delusion is not). Not by way of dissociation condition 15. Dependent on a past phenomenon as object, a past phenomenon as object arises not by way of dissociation condition – dependent on one formless past aggregate as object, three aggregates... two aggregates.... (1) Dependent on a future phenomenon as object, a future phenomenon as object arises not by way of dissociation condition – dependent on one formless future aggregate as object, three aggregates... two aggregates.... (1) 2. The Negative of Conditions 2. The Enumeration Section 16. In not-root, three; in not-dominance, in not-prenascence, in not-postnascence, in not-repetition, in not-kamma, in not-result, three; in not-jhāna, one; in not-path, three; in not-dissociation, two. (Thus it should be counted). The Negative. 3. The Positive-Negative of Conditions The Root Dyad 17. By way of root condition, in not-dominance, three; in not-prenascence, in not-postnascence, not- In non-repetition, in non-kamma, in non-result, three; in non-disassociation, two (thus it should be counted). Direct-Reverse. 4. Condition-Reverse-Direct. 18. From non-root condition, in object, three…and so on… (everywhere three) in non-disappearance, three (thus it should be counted). Reverse-Direct. The Dependent Section. 2-6. The Co-arisen, Condition, Support, Associated, Conjoined Sections. (The Co-arisen Section, the Condition Section, the Support Section, the Associated Section, and the Conjoined Section are similar to the Dependent Section.) 7. The Question Section. 1. Condition-Direct. 1. The Analysis Section. Root Condition. 19. A past-object phenomenon is a condition for a past-object phenomenon by root condition – Past-object roots are a condition for the conjoined aggregates by root condition. At the moment of rebirth-linking, past-object roots are a condition for the conjoined aggregates by root condition. (1) A future-object phenomenon is a condition for a future-object phenomenon by root condition – Future-object roots are a condition for the conjoined aggregates by root condition. (1) A present-object phenomenon is a condition for a present-object phenomenon by root condition – Present-object roots are a condition for the conjoined aggregates by root condition. At the moment of rebirth-linking, present-object roots are a condition for the conjoined aggregates by root condition. (1) Object Condition. 20. A past-object phenomenon is a condition for a past-object phenomenon by object condition – One reviews the past sphere of infinite consciousness, one reviews the sphere of neither perception nor non-perception. One reviews the past object, past knowledge of psychic powers, knowledge of others' minds… knowledge of past lives… knowledge of how beings fare according to their kamma. Noble Ones review the past-object defilements that have been abandoned, they review the defilements that have been suppressed, they know the defilements accumulated in the past. One discerns the past-object, past aggregates as impermanent, as suffering, as non-self. One enjoys, one delights in that object… Regarding past objects, lust arises, ...view... ...doubt... ...restlessness... ...displeasure arises. Past aggregates as past objects for the knowledge of penetrating minds, for the knowledge of recollecting past lives, for the knowledge of knowing the destiny of beings according to their karma, for advertence, are a condition by way of object condition. (1) A past object phenomenon is a condition for a future object phenomenon by way of object condition. One reviews the future sphere of infinite consciousness, one reviews the future sphere of neither perception nor non-perception. One reviews the future knowledge of psychic powers as a past object, the knowledge of penetrating minds... ...the knowledge of recollecting past lives... ...the knowledge of knowing the destiny of beings according to their karma. One discerns future aggregates as past objects as impermanent... ...one enjoys them, delights in them; regarding that, future object lust arises... ...displeasure arises. Future aggregates as past objects for the knowledge of penetrating minds, for the knowledge of future events, for advertence,