English
The dhamma fixed in wrongness is a condition for the dhamma fixed in wrongness by way of cause condition – the causes fixed in wrongness are a condition for the associated aggregates by way of cause condition. (1) The dhamma fixed in wrongness is a condition for the indeterminate dhamma by way of cause condition – the causes fixed in wrongness are a condition for the mind-originated material forms by way of cause condition. (2) The dhamma fixed in wrongness is a condition for the dhamma fixed in wrongness and for the indeterminate dhamma by way of cause condition – the causes fixed in wrongness are a condition for the associated aggregates and for the mind-originated material forms by way of cause condition. The phenomenon determined to be right is a condition by way of root for the phenomenon determined to be right. ... Three. The undetermined phenomenon is a condition by way of root for the undetermined phenomenon. – The undetermined roots are a condition by way of root for the associated aggregates and for the forms originated by mind. At the moment of rebirth-linking... ... One. Object Condition 37. The phenomenon determined to be wrong is a condition by way of object for the undetermined phenomenon. – Noble Ones reflect on the abandoned defilements determined to be wrong. They know the defilements accumulated in the past. They discern the aggregates determined to be wrong as impermanent... By mind-penetrating knowledge, they know the mind of one endowed with a mind determined to be wrong. The aggregates determined to be wrong are a condition by way of object for mind-penetrating knowledge, for knowledge of past lives, for knowledge of how beings pass away and reappear according to their karma, for knowledge of future events, and for advertence. ... One. The phenomenon determined to be right is a condition by way of object for the undetermined phenomenon. – Noble Ones, having arisen from the path, reflect on the path. By mind-penetrating knowledge, they know the mind of one endowed with a mind determined to be right. The aggregates determined to be right are a condition by way of object for mind-penetrating knowledge, for knowledge of past lives, for knowledge of future events, and for advertence. ... One. 38. The undetermined phenomenon is a condition by way of object for the undetermined phenomenon. – Having given a gift, having undertaken precepts, having performed the Uposatha observance, one reflects on that. One reflects on what was well-practiced in the past. Having arisen from jhāna, one reflects on the jhāna. Noble Ones reflect on the fruit. They reflect on Nibbāna. Nibbāna is a condition by way of object for the change-of-lineage, for purification, for the fruit, and for advertence. Noble Ones reflect on the abandoned defilements that are undetermined. They reflect on the suppressed defilements. They know the defilements accumulated in the past. The eye... the base... They discern the undetermined aggregates as impermanent, as suffering, as non-self. They enjoy and delight in them. With reference to that, the undetermined... then lust arises… …displeasure arises. With the divine eye, one sees forms; with the divine ear-element, one hears sounds; with the knowledge of penetration of minds, one knows the mind of one whose mind is undetermined; the base of infinite space is a condition by way of object for the base of infinite consciousness… …the base of nothingness is a condition by way of object for the base of neither perception nor non-perception. The form-base is a condition by way of object for eye-consciousness… …the tangible-base is a condition by way of object for body-consciousness. The undetermined aggregates are a condition by way of object for the knowledge of psychic power, for the knowledge of penetration of minds, for the knowledge of recollection of past lives, for the knowledge of knowing beings’ destinies according to their karma, for the knowledge of future events, for advertence. (1) The undetermined phenomenon is a condition by way of object for the phenomenon fixed in wrongness – the form-life-faculty is a condition by way of object for matricide… …for patricide… …for the murder of an Arahant… …for causing blood to flow. The object which one grasps, and thereby aggregates fixed in wrongness arise, that object is a condition by way of object for those aggregates fixed in wrongness. (2) The undetermined phenomenon is a condition by way of object for the phenomenon fixed in rightness – Nibbāna is a condition by way of object for the path. (3) Dominance Condition 39. The phenomenon fixed in wrongness is a condition by way of dominance for the phenomenon fixed in wrongness. Co-arisen dominance – the dominance fixed in wrongness is a condition by way of dominance for the associated aggregates. (1) The phenomenon fixed in wrongness is a condition by way of dominance for the undetermined phenomenon. Co-arisen dominance – the dominance fixed in wrongness is a condition by way of dominance for the mind-originated forms. (2) The phenomenon fixed in wrongness is a condition by way of dominance for the phenomenon fixed in wrongness and for the undetermined phenomenon. Co-arisen dominance – the dominance fixed in wrongness is a condition by way of dominance for the associated aggregates and for the mind-originated forms. (3) 40. Rightness An undetermined phenomenon is a condition by way of predominance condition for a phenomenon determined as right. Conascent predominance: Predominance determined as right is a condition by way of predominance condition for associated aggregates. (1) A phenomenon determined as right is a condition by way of predominance condition for an undetermined phenomenon. Object predominance, conascent predominance. Object predominance: Noble ones, having emerged from the path, review the path, making it paramount. Conascent predominance: Predominance determined as right is a condition by way of predominance condition for mind-originated material forms. (2) A phenomenon determined as right is a condition by way of predominance condition for a phenomenon determined as right and for an undetermined phenomenon. Conascent predominance: Predominance determined as right is a condition by way of predominance condition for associated aggregates and for mind-originated material forms. (3) 41. An undetermined phenomenon is a condition by way of predominance condition for an undetermined phenomenon. Object predominance, conascent predominance. Object predominance: Having given alms, having undertaken precepts, having performed the Uposatha observance, one reviews that, making it paramount. One reviews previously well-practiced things, making them paramount. Meditations... etc. ... Noble ones review the fruit, making it paramount. They review Nibbāna, making it paramount. Nibbāna is a condition by way of predominance condition for change of lineage, for purification, for the fruit. The eye... etc. ... The base... etc. ... One enjoys and delights in undetermined aggregates, making them paramount. Making that paramount, undetermined lust arises, wrong view arises. Conascent predominance: Undetermined predominance is a condition by way of predominance condition for associated aggregates and for mind-originated material forms. (1) An undetermined phenomenon is a condition by way of predominance condition for a phenomenon determined as right. Object predominance: Nibbāna is a condition by way of predominance condition for the path. (2) Contiguity Condition 42. A phenomenon determined as wrong is a condition by way of contiguity condition for an undetermined phenomenon. Aggregates determined as wrong are a condition by way of contiguity condition for emergence... Conditioned by a condition. (1) The fixed wholesome phenomenon is conditioned by the immediate condition for the unfixed phenomenon – the path is conditioned by the immediate condition for the fruit. (1) The unfixed phenomenon is conditioned by the immediate condition for the unfixed phenomenon – the preceding preceding unfixed aggregates are conditioned by the immediate condition for the succeeding succeeding unfixed aggregates. Adaptation for the gotrabhu… adaptation for the vodāna… the fruit for the fruit… adaptation for the attainment of fruit… for one emerging from cessation, the sphere of neither perception nor non-perception is conditioned by the immediate condition for the attainment of fruit. (1) 43. The unfixed phenomenon is conditioned by the immediate condition for the fixed unwholesome phenomenon – unfixed displeasure is conditioned by the immediate condition for fixed unwholesome displeasure. Unfixed wrong view is conditioned by the immediate condition for fixed wrong view. (2) The unfixed phenomenon is conditioned by the immediate condition for the fixed wholesome phenomenon – gotrabhu for the path… vodāna for the path is conditioned by the immediate condition. (3) Beginning with the Samanantara condition 44. The fixed unwholesome phenomenon is conditioned by the contiguous condition for the unfixed phenomenon (similar to immediate)… is conditioned by the co-arising condition (similar to the Paṭicca-vāras, nine questions)… is conditioned by the mutuality condition (similar to the Paṭicca-vāras, three questions)… is conditioned by the support condition (similar to the Kusalattika, thirteen questions). Upanissaya condition 45. The fixed unwholesome phenomenon is conditioned by the decisive support condition for the fixed unwholesome phenomenon. Natural decisive support – the act of matricide is conditioned by the decisive support condition for the act of matricide. The act of matricide… and so on… the act of patricide… and so on… the act of killing an Arahant… and so on… the act of causing blood to flow… and so on… the act of causing a schism in the Sangha… and so on… is conditioned by the decisive support condition for fixed wrong view (a cycle should be made).