English
in jhana, eleven, in path, eleven, in association, eleven, in dissociation, eleven, in presence, eleven, in absence, eleven, in disappearance, eleven, in non-disappearance, eleven (thus it should be counted). Direct Order. 2. Reverse Order of Conditions 1. Section of Analysis Non-Cause Condition 70. A phenomenon whose root is to be abandoned by insight, associated with a phenomenon whose root is to be abandoned neither by insight nor by development, arises by non-cause condition – delusion associated with doubt, associated with mental aggregates associated with doubt. (1) A phenomenon whose root is to be abandoned by development, associated with a phenomenon whose root is to be abandoned neither by insight nor by development, arises by non-cause condition – delusion associated with restlessness, associated with mental aggregates associated with restlessness. (1) A phenomenon whose root is to be abandoned neither by insight nor by development, associated with a phenomenon whose root is to be abandoned neither by insight nor by development, arises by non-cause condition – when one rootless mental aggregate whose root is to be abandoned neither by insight nor by development, is associated with three mental aggregates... two mental aggregates are associated with two mental aggregates. At the moment of rootless rebirth-linking... (1) Non-Dominance Condition, etc. 71. A phenomenon whose root is to be abandoned by insight, associated with... by non-dominance condition (similar to co-existence)... by non-pre-existence condition... by non-post-existence condition, by non-repetition condition... by non-kamma condition... seven, by non-result condition... by non-jhana condition... by non-path condition... by non-dissociation condition.... 2. Reverse Order of Conditions 2. Section of Enumeration 72. In non-cause, three, in non-dominance, eleven, in non-pre-existence, eleven, in non-post-existence, eleven, In non-repetition, eleven, in non-kamma, seven, in non-result, eleven, in non-jhana, one, in non-path, one, in non-disassociation, eleven. (Thus it should be counted.) The Reverse. 3. The Reverse of the Conditions' Direct Order 73. By way of root condition: in non-predominance, seven, in non-pre-arising, seven, in non-post-arising, seven, in non-repetition, seven, in non-kamma, seven, in non-result, seven, in non-disassociation, seven. (Thus it should be counted.) The Direct Order of the Reverse. 4. The Direct Order of the Conditions' Reverse 74. By way of non-root condition: in object, three, in contiguity, three, in immediate contiguity, three, in co-arising, three, in mutuality, three, in support, three, in strong support, three, in pre-arising, three, in repetition, three, in kamma, three, in result, one, in nutriment, three, in faculty, three, in jhana, three, in path, two, in association, three, in disassociation, three, in presence, three, in absence, three, in disappearance, three, in non-disappearance, three. (Thus it should be counted.) The Direct Order of the Reverse. The Conjoined Section. 6. The Associated Section (The Associated Section is similar to the Conjoined Section.) 7. The Question Section 1. The Direct Order of Conditions 1. The Analysis Section Root Condition 75. The phenomenon whose root is to be abandoned by seeing is a condition by way of root condition to the phenomenon whose root is to be abandoned by seeing. — The roots to be abandoned by seeing are a condition by way of root condition to the associated aggregates. (1) The phenomenon whose root is to be abandoned by seeing is a condition by way of root condition to the phenomenon whose root is to be abandoned neither by seeing nor by development. — The roots to be abandoned by seeing are a condition by way of root condition to the forms arisen from mind. (2) The phenomenon whose root is to be abandoned by seeing is a condition by way of root condition to the phenomenon whose root is to be abandoned by seeing, and to the phenomenon whose root is to be abandoned neither by seeing nor by development. — The roots to be abandoned by seeing are a condition by way of root condition to the associated aggregates and to the forms arisen from mind. (3) The phenomenon whose root is to be abandoned by development… three. 76. Whose root is to be abandoned neither by seeing nor by development. The condition of states whose roots are to be abandoned neither by seeing nor by development is a root condition for states whose roots are to be abandoned neither by seeing nor by development… and so on. The state whose root is to be abandoned neither by seeing nor by development is a root condition for the state whose root is to be abandoned by seeing: delusion accompanied by doubt is a root condition for the associated aggregates. (2) The state whose root is to be abandoned neither by seeing nor by development is a root condition for the state whose root is to be abandoned by development: delusion accompanied by restlessness is a root condition for the associated aggregates. (3) The state whose root is to be abandoned neither by seeing nor by development is a root condition for the state whose root is to be abandoned by seeing and for the state whose root is to be abandoned neither by seeing nor by development: delusion accompanied by doubt is a root condition for the associated aggregates and for the mind-originated material forms. (4) The state whose root is to be abandoned neither by seeing nor by development is a root condition for the state whose root is to be abandoned by development and for the state whose root is to be abandoned neither by seeing nor by development: delusion accompanied by restlessness is a root condition for the associated aggregates and for the mind-originated material forms. (5) Object Condition 77. The state whose root is to be abandoned by seeing is an object condition for the state whose root is to be abandoned by seeing: One relishes and delights in lust whose root is to be abandoned by seeing; with that as object, lust whose root is to be abandoned by seeing arises, wrong view arises, doubt arises, displeasure whose root is to be abandoned by seeing arises. One relishes and delights in wrong view; with that as object, lust whose root is to be abandoned by seeing arises, wrong view arises, doubt arises, displeasure whose root is to be abandoned by seeing arises. With doubt as object, doubt arises, wrong view arises, displeasure whose root is to be abandoned by seeing… arises. Concerning mental pain to be abandoned by seeing, mental pain to be abandoned by seeing arises, wrong view arises, doubt arises. (1) A phenomenon to be abandoned by seeing is a condition by way of object for a phenomenon to be abandoned neither by seeing nor by development. Noble Ones reflect on defilements abandoned by seeing, they know defilements accumulated previously, they see aggregates to be abandoned by seeing as impermanent... ...by mind-penetrating knowledge... Aggregates to be abandoned by seeing are a condition by way of object for mind-penetrating knowledge, for knowledge of past lives, for knowledge of the passing away and reappearance of beings according to their karma, for knowledge of future events, for advertence and for delusion. (2) A phenomenon to be abandoned by seeing is a condition by way of object for a phenomenon to be abandoned by seeing and for a phenomenon to be abandoned neither by seeing nor by development. Concerning aggregates to be abandoned by seeing, aggregates associated with doubt and delusion arise. (3) 78. A phenomenon to be abandoned by development is a condition by way of object for a phenomenon to be abandoned by development. One relishes and delights in lust to be abandoned by development; concerning that, lust to be abandoned by development arises, restlessness arises, mental pain to be abandoned by development arises. Concerning restlessness, restlessness arises, mental pain to be abandoned by development arises. Concerning mental pain to be abandoned by development, mental pain to be abandoned by development arises, restlessness arises. (1) A phenomenon to be abandoned by development is a condition by way of object for a phenomenon to be abandoned by seeing. One relishes and delights in lust to be abandoned by development; concerning that, lust to be abandoned by seeing arises, wrong view arises, doubt arises, dass By this, mental pain whose cause is to be abandoned arises. Concerning restlessness, wrong view arises, doubt arises, mental pain whose cause is to be abandoned by insight arises. Concerning mental pain whose cause is to be abandoned by development, mental pain whose cause is to be abandoned by insight arises, wrong view arises, doubt arises. (2) The phenomenon whose cause is to be abandoned by development is a condition by way of object-condition to the phenomenon whose cause is to be abandoned neither by insight nor by development. Noble Ones review the defilements whose cause is to be abandoned by development and which have been abandoned, review the defilements that have been suppressed, know the defilements accumulated in the past, (perceive) the aggregates whose cause is to be abandoned by development as impermanent... by mind-penetrating knowledge... The aggregates whose cause is to be abandoned by development are a condition by way of object-condition to mind-penetrating knowledge, to knowledge of past lives, to knowledge of beings' destinies according to their karma, to knowledge of future events, to advertence, and to delusion. (3) The phenomenon whose cause is to be abandoned by development is a condition by way of object-condition to the phenomenon whose cause is to be abandoned by insight, and to the phenomenon whose cause is to be abandoned neither by insight nor by development. Concerning the aggregates whose cause is to be abandoned by development, the aggregates accompanied by doubt and delusion arise. (4) The phenomenon