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associated with restlessness. Advertence is a condition by way of contiguity for aggregates whose root is to be abandoned by development. (3) A phenomenon whose root is to be abandoned neither by seeing nor by development is a condition by way of contiguity for a phenomenon whose root is to be abandoned by seeing and for a phenomenon whose root is to be abandoned neither by seeing nor by development. Previous, previous delusion associated with doubt for subsequent, subsequent (It) is a condition by way of immediate contiguity for the aggregates accompanied by doubt and for delusion. Advertence is a condition by way of immediate contiguity for the aggregates accompanied by doubt and for delusion. (4) A phenomenon whose root is to be abandoned neither by seeing nor by development is a condition by way of immediate contiguity for a phenomenon whose root is to be abandoned by development and for a phenomenon whose root is to be abandoned neither by seeing nor by development. Previous, previous delusion accompanied by restlessness is a condition by way of immediate contiguity for subsequent, subsequent aggregates accompanied by restlessness and for delusion. Advertence is a condition by way of immediate contiguity for the aggregates accompanied by restlessness and for delusion. (5) 86. Phenomena whose root is to be abandoned by seeing and whose root is to be abandoned neither by seeing nor by development are a condition by way of immediate contiguity for a phenomenon whose root is to be abandoned by seeing. Previous, previous aggregates accompanied by doubt and delusion are a condition by way of immediate contiguity for subsequent, subsequent aggregates accompanied by doubt. (1) Phenomena whose root is to be abandoned by seeing and whose root is to be abandoned neither by seeing nor by development are a condition by way of immediate contiguity for a phenomenon whose root is to be abandoned neither by seeing nor by development. Previous, previous aggregates accompanied by doubt and delusion are a condition by way of immediate contiguity for subsequent, subsequent delusion. Aggregates accompanied by doubt and delusion are a condition by way of immediate contiguity for emergence. (2) Phenomena whose root is to be abandoned by seeing and whose root is to be abandoned neither by seeing nor by development are a condition by way of immediate contiguity for a phenomenon whose root is to be abandoned by seeing and for a phenomenon whose root is to be abandoned neither by seeing nor by development. Previous, previous aggregates accompanied by doubt and delusion are a condition by way of immediate contiguity for subsequent, subsequent aggregates accompanied by doubt and for delusion. (3) And phenomena whose root is to be abandoned by development and whose root is to be abandoned neither by seeing nor by development... And unconditioned phenomena to phenomena whose roots are to be abandoned by development are a condition by way of immediate contiguity... three (going similar to by insight). Beginning with the Samanantara condition 87. A phenomenon whose roots are to be abandoned by insight to a phenomenon whose roots are to be abandoned by insight is a condition by way of immediate contiguity... (similar to anantara) is a condition by way of co-nascence... (abbreviated. Similar to co-nascence in the Paṭicca section) is a condition by way of mutuality... (abbreviated. Similar to mutuality in the Paṭicca section) is a condition by way of support... (abbreviated. Similar to the support section in the Paccaya section. There is no separate elaboration). Decisive Support Condition 88. A phenomenon whose roots are to be abandoned by insight to a phenomenon whose roots are to be abandoned by insight is a condition by way of decisive support – object decisive support, immediate decisive support, natural decisive support...etc.... Natural decisive support – relying on lust whose roots are to be abandoned by insight, one kills living beings...etc.... one breaks up the Saṅgha. Relying on hatred... delusion... wrong view... aspiration whose roots are to be abandoned by insight, one kills living beings...etc.... one breaks up the Saṅgha. Lust... hatred... delusion... wrong view... aspiration whose roots are to be abandoned by insight to lust...etc.... aspiration whose roots are to be abandoned by insight are a condition by way of decisive support. (1) A phenomenon whose roots are to be abandoned by insight to a phenomenon whose roots are to be abandoned neither by insight nor by development is a condition by way of decisive support – immediate decisive support, natural decisive support...etc.... Natural decisive support – relying on lust whose roots are to be abandoned by insight, one gives alms...etc.... one produces attainment. Relying on hatred... delusion... wrong view... aspiration whose roots are to be abandoned by insight, one gives alms...etc.... one produces attainment. Lust...etc.... aspiration... faith...etc.... wisdom... physical pleasure, physical pain, the attainment of fruition, and delusion whose roots are to be abandoned by insight are a condition by way of decisive support. (2) A phenomenon whose roots are to be abandoned by insight Delusion, whose cause is to be abandoned by insight, and the dhamma whose cause is to be abandoned neither by insight nor by development, is a condition by way of decisive support. Immediate decisive support, natural decisive support... and so on. Natural decisive support: Greed, hatred, delusion, wrong view, aspiration, whose cause is to be abandoned by insight, are a condition by way of decisive support for the aggregates associated with doubt and for delusion. (3) 89. The dhamma whose cause is to be abandoned by development is a condition by way of decisive support for the dhamma whose cause is to be abandoned by development. Object decisive support, immediate decisive support, natural decisive support... and so on. Natural decisive support: Greed, hatred, delusion, conceit, aspiration, whose cause is to be abandoned by development, are a condition by way of decisive support for greed, hatred, delusion, conceit, aspiration, whose cause is to be abandoned by development. (1) The dhamma whose cause is to be abandoned by development is a condition by way of decisive support for the dhamma whose cause is to be abandoned by insight. Object decisive support, natural decisive support... and so on. Natural decisive support: Having decisive support in greed, whose cause is to be abandoned by development, one kills living beings... and so on... one breaks up the Sangha. Having decisive support in hatred, delusion, conceit, aspiration, whose cause is to be abandoned by development, one kills living beings... and so on... one breaks up the Sangha. Greed... and so on... aspiration, whose cause is to be abandoned by development, are a condition by way of decisive support for greed, hatred, delusion, wrong view, aspiration, whose cause is to be abandoned by insight. Desire-greed for one's own possessions is a condition by way of decisive support for desire-greed for others' possessions. Desire-greed for one's own belongings is a condition by way of decisive support for desire-greed for others' belongings. (2) The dhamma whose cause is to be abandoned by development is a condition by way of decisive support for the dhamma whose cause is to be abandoned neither by insight nor by development. Immediate decisive support, natural decisive support... and so on. Natural decisive support: Having decisive support in greed, whose cause is to be abandoned by development, one gives alms... and so on... one generates attainments. Having decisive support in that which is to be abandoned by development... By relying on causeless hatred, ...delusion, ...conceit, ...aspiration, one gives a gift. ... one generates attainment. Lust whose root is to be abandoned by development, ... aspiration, is a condition for faith, ... for wisdom, for bodily pleasure, for bodily pain, for the attainment of fruition, and for delusion, by way of decisive support condition. (3) The phenomenon whose root is to be abandoned by development is a condition for the phenomenon whose root is to be abandoned by insight, and for the phenomenon whose root is to be abandoned neither by insight nor by development, by way of decisive support condition. Natural decisive support: Lust whose root is to be abandoned by development, ... aspiration, is a condition for the aggregates accompanied by doubt, and for delusion, by way of decisive support condition. (4) The phenomenon whose root is to be abandoned by development is a condition for the phenomenon whose root is to be abandoned by development, and for the phenomenon whose root is to be abandoned neither by insight nor by development, by way of decisive support condition. Immediate decisive support, natural decisive support... Natural decisive support: Lust whose root is to be abandoned by development, ... aspiration, is a condition for the aggregates accompanied by restlessness, and for delusion, by way of decisive support condition. (5) 90. The phenomenon whose root is to be abandoned neither by insight nor by development is a condition for the phenomenon whose root is to be abandoned neither by insight nor by development, by way of decisive support condition. Object decisive support, immediate decisive support, natural decisive support... Natural decisive support: By relying on faith, one gives a gift. ... one generates attainment. By relying on morality, ... wisdom, bodily pleasure, bodily pain, season, food, lodging, delusion, one gives a gift. ... Faith, ... delusion, is a condition for faith, ... for the attainment of fruition, and for delusion, by way of decisive support condition. (1) The phenomenon whose root is to be abandoned neither by insight nor by development is a condition for the phenomenon whose root is to be abandoned by insight,