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and so on, for bodily pleasure, for bodily pain. Having killed a living being, for its destruction, one gives alms, undertakes morality, performs Uposatha acts, produces jhana, produces insight, produces supernormal knowledge, produces attainment... and so on. Having split the Sangha, for its destruction, one gives alms, undertakes morality, performs Uposatha acts. Unwholesome action is a condition by way of decisive support for its result. (2) A defiled and defiling phenomenon is a condition by way of decisive support for an undefiled and undefiling phenomenon. Natural decisive support: Having craving as decisive support, one produces the path, enters into fruition attainment. Having hatred... and so on, aspiration as decisive support, one produces the path, enters into fruition attainment. Craving... and so on, aspiration are conditions by way of decisive support for the path... for fruition attainment. (3) 15. An undefiled but defiling phenomenon is a condition by way of decisive support for an undefiled but defiling phenomenon: object decisive support, immediate decisive support, natural decisive support... and so on. Natural decisive support: Having faith as decisive support, one gives alms... and so on, produces attainment. Having morality... learning... generosity... wisdom... bodily pleasure... bodily pain... season... food... lodging as decisive support, one gives alms... and so on, produces attainment. Faith... and so on, lodging are conditions by way of decisive support for faith... and so on, for bodily pleasure, for bodily pain. Wholesome action is a condition by way of decisive support for its result... Is a condition by way of support. The preliminary work of the first jhāna for the first jhāna… The sphere of nothingness for the sphere of neither perception nor non-perception… (1) The undefiled-defiling phenomenon for the defiled-defiling phenomenon is a condition by way of decisive support – decisive support by way of object, decisive support by way of contiguity, decisive support by way of nature… Decisive support by way of nature – relying on faith, one utters conceit, grasps wrong view; relying on morality… relying on a dwelling, one kills living beings… splits the Sangha. Faith… a dwelling for greed… for aspiration is a condition by way of decisive support. (2) The undefiled-defiling phenomenon for the undefiled-undefiling phenomenon is a condition by way of decisive support – decisive support by way of contiguity, decisive support by way of nature… Decisive support by way of nature – the preliminary work of the first path for the first path… of the second path… of the third path… of the fourth path is a condition by way of decisive support. (3) The undefiled-undefiling phenomenon for the undefiled-undefiling phenomenon is a condition by way of decisive support – decisive support by way of object, decisive support by way of contiguity, decisive support by way of nature… Decisive support by way of nature – the first path for the second path… the second path for the third path… the third path for the fourth path… the path for the attainment of fruition is a condition by way of decisive support. (1) The undefiled-undefiling phenomenon for the undefiled-defiling phenomenon is a condition by way of decisive support – decisive support by way of object, decisive support by way of contiguity, decisive support by way of nature… Decisive support by way of nature – the noble ones, relying on the path, generate unarisen attainment, attain arisen attainment, discern formations as impermanent, as suffering, as not-self. The path for the noble ones' analytical knowledge of meaning… for skill in what is possible and impossible is a condition by way of decisive support. The attainment of fruition for bodily pleasure. It is a condition by way of decisive support. (2) Pre-nascent Condition 17. A non-defiling but defilable phenomenon is a condition for a non-defiling but defilable phenomenon by way of pre-nascent condition – pre-nascent object, pre-nascent base. Pre-nascent object – one discerns the eye as impermanent, suffering, non-self; the ear... the nose... the tongue... the body... forms... sounds... smells... tastes... tangibles... one discerns the base as impermanent, suffering, non-self; with the divine eye one sees forms, with the divine ear-element one hears sounds. The form-base for eye-consciousness... the tangible-base for body-consciousness is a condition by way of pre-nascent condition. Pre-nascent base – the eye-base for eye-consciousness... the body-base for body-consciousness is a condition by way of pre-nascent condition. The base is a condition for the non-defiling but defilable aggregates by way of pre-nascent condition. (1) A non-defiling but defilable phenomenon is a condition for a defiling and defilable phenomenon by way of pre-nascent condition – pre-nascent object, pre-nascent base. Pre-nascent object – one enjoys and delights in the eye; concerning that, lust arises... displeasure arises. The ear... tangibles... one enjoys and delights in the base; concerning that, lust arises... displeasure arises. Pre-nascent base – the base is a condition for the defiling and defilable aggregates by way of pre-nascent condition. (2) A non-defiling but defilable phenomenon is a condition for a non-defiling and non-defilable phenomenon by way of pre-nascent condition – the base is a condition for the non-defiling and non-defilable aggregates by way of pre-nascent condition. (3) Post-nascent Condition 18. A defiling and defilable phenomenon is a condition for a non-defiling but defilable phenomenon by way of post-nascent condition – the post-nascent defiling and defilable aggregates are a condition for this pre-nascent body by way of post-nascent condition. (1) A non-defiling but defilable phenomenon for a non-defiling but defilable Of one phenomenon, it is conditioned by post-natant condition – Post-natant undefiled-but-defiling aggregates are conditioned by post-natant condition for this pre-natant body. (1) An undefiled-and-non-defiling phenomenon is conditioned by post-natant condition for an undefiled-but-defiling phenomenon – Post-natant undefiled-and-non-defiling aggregates are conditioned by post-natant condition for this pre-natant body. (1) Repetition Condition 19. A defiled-and-defiling phenomenon is conditioned by repetition condition for a defiled-and-defiling phenomenon – Earlier, earlier defiled-and-defiling aggregates are conditioned by repetition condition for later, later defiled-and-defiling aggregates. (1) An undefiled-but-defiling phenomenon is conditioned by repetition condition for an undefiled-but-defiling phenomenon – Earlier, earlier (aggregates condition later, later aggregates); adaptation conditions change-of-lineage, adaptation conditions purification by repetition condition. (1) An undefiled-but-defiling phenomenon is conditioned by repetition condition for an undefiled-and-non-defiling phenomenon – Change-of-lineage conditions the path, purification conditions the path by repetition condition. (2) Kamma Condition 20. A defiled-and-defiling phenomenon is conditioned by kamma condition for a defiled-and-defiling phenomenon – Defiled-and-defiling volition is conditioned by kamma condition for associated aggregates. (1) A defiled-and-defiling phenomenon is conditioned by kamma condition for an undefiled-but-defiling phenomenon – Conascence, moment-to-moment. Conascence: Defiled-and-defiling volition is conditioned by kamma condition for mind-originated matter. Moment-to-moment: Defiled-and-defiling volition is conditioned by kamma condition for resultant aggregates and kamma-born matter. (2) A defiled-and-defiling phenomenon is conditioned by kamma condition for a defiled-and-defiling phenomenon and for an undefiled-but-defiling phenomenon – (Incomplete: saṃkil...) Desirable defiled volition is a condition by way of kamma for the associated aggregates and for mind-originated matter. An undefiled but defiling phenomenon is a condition by way of kamma for an undefiled but defiling phenomenon – co-existent, non-co-existent. Co-existent – undefiled but defiling volition is a condition by way of kamma for the associated aggregates and for mind-originated matter. At the moment of rebirth-linking... (and so on)... Non-co-existent – undefiled but defiling volition is a condition by way of kamma for resultant aggregates and for kamma-originated matter. An undefiled and non-defiling phenomenon is a condition by way of kamma for an undefiled and non-defiling phenomenon – co-existent, non-co-existent. Co-existent – undefiled and non-defiling volition is a condition by way of kamma for the associated aggregates. Non-co-existent – undefiled and non-defiling wholesome volition is a condition by way of kamma for resultant undefiled and non-defiling aggregates. An undefiled and non-defiling phenomenon is a condition by way of kamma for an undefiled but defiling phenomenon – co-existent undefiled and non-defiling volition is a condition by way of kamma for mind-originated matter. An undefiled and non-defiling phenomenon is a condition by way of kamma for an undefiled but defiling phenomenon and for an undefiled and non-defiling phenomenon – co-existent undefiled and non-defiling volition is a condition by way of kamma for the associated aggregates and for mind-originated matter. Condition by way of Result An undefiled but defiling phenomenon is a condition by way of result for an undefiled but defiling phenomenon – a resultant undefiled but defiling single aggregate is a condition by way of result for the three aggregates and for mind-originated matter... (and so on)... two aggregates for two aggregates... (and so on)... at the moment of rebirth-linking, a resultant undefiled but defiling single aggregate for three Of the aggregates, and of resultant form, is a condition by way of resultant condition. ... Two aggregates for two aggregates, ...