English
as suffering, as non-self. With the divine eye, they see forms. With the divine ear element, they hear sounds. By the knowledge of penetrating others' minds, they know the mind of one endowed with an undefiled and undefiling mind. The base of infinite space is a condition for the base of infinite consciousness by way of object condition... the base of nothingness is a condition for the base of neither perception nor non-perception by way of object condition. The form base is a condition for eye-consciousness by way of object condition... the tangible base is a condition for body-consciousness by way of object condition. The undefiled and undefiling aggregates are a condition by way of object condition for the knowledge of psychic powers, for the knowledge of penetrating others' minds, for the knowledge of recollecting past lives, for the knowledge of knowing beings' destinies according to their kamma, for the knowledge of future events, for advertence. (1) The undefiled and undefiling phenomenon, for the defiled... For defiled and defiling phenomena, there is a condition by way of object-condition. Having given alms, having undertaken precepts, having performed Uposatha actions, one relishes it, delights in it; concerning that, lust arises, wrong view arises… and so on… displeasure arises; one relishes good deeds done previously… and so on… having emerged from jhana, one relishes jhana… and so on… one relishes the eye. One relishes touch… the base… one relishes and delights in undefiled but defiling aggregates, concerning that, lust arises… displeasure arises. (2) Undefiled and non-defiling phenomena for undefiled and non-defiling phenomena are a condition by way of object-condition – Nibbana is a condition for the path, for the fruit, by way of object-condition. (1) Undefiled and non-defiling phenomena for undefiled but defiling phenomena are a condition by way of object-condition – Noble ones, having emerged from the path, review the path, review the fruit, review Nibbana. Nibbana is a condition for lineage-change, for purification, for advertence, by way of object-condition. Noble ones, by mind-penetrating knowledge, know the mind of one endowed with undefiled and non-defiling consciousness. Undefiled and non-defiling aggregates are a condition for mind-penetrating knowledge, for knowledge of past lives, for knowledge of future events, for advertence, by way of object-condition. (2) Predominance Condition 11. Defiled and defiling phenomena for defiled and defiling phenomena are a condition by way of predominance condition – object-predominance, conascence-predominance. Object-predominance – making lust weighty, one relishes and delights, making that weighty, lust arises, wrong view arises; making wrong view weighty, one relishes and delights, making that weighty, lust arises, wrong view arises. Conascence-predominance – defiled and defiling predominance is a condition for associated aggregates by way of predominance condition. (1) Defiled and defiling phenomena for undefiled but defiling phenomena are a condition by way of predominance condition. by which it is conditioned. Conascent dominance – defiled-and-defiling dominance is conditioned by the condition of dominance for mind-originated material forms. (2) A defiled-and-defiling phenomenon is conditioned by the condition of dominance for a defiled-and-defiling phenomenon and for an undefiled-but-defiling phenomenon. Conascent dominance – defiled-and-defiling dominance is conditioned by the condition of dominance for associated aggregates and for mind-originated material forms. (3) 12. An undefiled-but-defiling phenomenon is conditioned by the condition of dominance for an undefiled-but-defiling phenomenon – object dominance, conascent dominance. Object dominance – having given a gift, having undertaken precepts, having performed the Uposatha observance, one reflects on it, making it weighty. One reflects on good deeds done previously, making them weighty. Having emerged from jhāna, one reflects on the jhāna, making it weighty. Trainees reflect on the gotrabhu (change of lineage), making it weighty. They reflect on purification, making it weighty. Conascent dominance – undefiled-but-defiling dominance is conditioned by the condition of dominance for associated aggregates and for mind-originated material forms. (1) An undefiled-but-defiling phenomenon is conditioned by the condition of dominance for a defiled-and-defiling phenomenon. Object dominance – having given a gift, having undertaken precepts, having performed the Uposatha observance, one enjoys and delights in it, making it weighty. Making it weighty, lust arises, wrong view arises. One enjoys and delights in good deeds done previously, making them weighty… (and so on)… Having emerged from jhāna, one enjoys and delights in the jhāna, making it weighty… (and so on)… One enjoys and delights in the eye, making it weighty… (and so on)… in touch… (and so on)… One enjoys and delights in the base, in undefiled-but-defiling aggregates, making them weighty. Making them weighty, lust arises, wrong view arises. (2) An undefiled-and-undefiling phenomenon is conditioned by the condition of dominance for an undefiled-and-undefiling phenomenon – object dominance… or conascent dominance. Object dominance: Nibbāna is a condition for the path, for the fruit, by way of dominance. Conascent dominance: The undefiled and undefiling dominance is a condition for the associated aggregates by way of dominance. (1) The undefiled and undefiling phenomenon is a condition for the defiled and defiling phenomenon by way of dominance. Object dominance, conascent dominance. Object dominance: The Noble Ones, having risen from the path, recollect the path, making it supreme; recollect the fruit, making it supreme; recollect Nibbāna, making it supreme. Nibbāna is a condition for the gotrabhū, for the vodāna, by way of dominance. Conascent dominance: The undefiled and undefiling dominance is a condition for mind-originated material forms by way of dominance. (2) The undefiled and undefiling phenomenon is a condition for the defiled and defiling phenomenon and for the undefiled and undefiling phenomenon by way of dominance. Conascent dominance: The undefiled and undefiling dominance is a condition for the associated aggregates and for mind-originated material forms by way of dominance. (3) Contiguity Condition 13. The defiled and defiling phenomenon is a condition for the defiled and defiling phenomenon by way of contiguity. Previous previous defiled and defiling aggregates are a condition for subsequent subsequent defiled and defiling aggregates by way of contiguity. (1) The defiled and defiling phenomenon is a condition for the undefiled and undefiling phenomenon by way of contiguity. Defiled and defiling aggregates are a condition for the emergence by way of contiguity. (2) The undefiled and undefiling phenomenon is a condition for the undefiled and undefiling phenomenon by way of contiguity. Previous previous undefiled and undefiling aggregates are a condition for subsequent subsequent undefiled and undefiling aggregates by way of contiguity. Anuloma for gotrabhū… anu Adaptation for purification... Advertence is a condition by immediate contiguity for the uncorrupted-corruptible aggregates. (1) The uncorrupted-corruptible phenomenon for the corrupted-corruptible phenomenon is a condition by immediate contiguity. Namely, advertence is a condition by immediate contiguity for the corrupted-corruptible aggregates. (2) The uncorrupted-corruptible phenomenon for the uncorrupted-uncorruptible phenomenon is a condition by immediate contiguity. Namely: Gotrabhu for the path... Purification for the path... Adaptation for the attainment of fruition... For one emerging from cessation, the sphere of neither perception nor non-perception for the attainment of fruition is a condition by immediate contiguity. (3) The uncorrupted-uncorruptible phenomenon for the uncorrupted-uncorruptible phenomenon is a condition by immediate contiguity. Namely: The preceding preceding uncorrupted-uncorruptible aggregates for the succeeding succeeding uncorrupted-uncorruptible aggregates are a condition by immediate contiguity. The path for the fruition... Fruition for fruition is a condition by immediate contiguity. (1) The uncorrupted-uncorruptible phenomenon for the uncorrupted-corruptible phenomenon is a condition by immediate contiguity. Namely: Fruition for emergence is a condition by immediate contiguity. (2) Immediate Contiguity Condition, etc. 14. The corrupted-corruptible phenomenon for the corrupted-corruptible phenomenon is a condition by immediate contiguity... etc. is a condition by co-nascence... is a condition by mutuality... is a condition by reliance... is a condition by decisive support. Namely: Decisive support by object, decisive support by immediate contiguity, decisive support by nature... etc. Decisive support by nature: Relying on greed, one kills living beings... etc. breaks up the Sangha... etc. Relying on hatred, one kills living beings... etc. breaks up the Sangha. Greed... etc. Longing for greed... etc. Longing for longing is a condition by decisive support. Killing living beings for killing living beings is a condition by decisive support... etc. Fixed wrong view for fixed wrong view is a condition by decisive support... etc. (1) A defiled but not defiling phenomenon is a condition by way of decisive support for a defiled but not defiling phenomenon: immediate decisive support, natural decisive support... and so on. Natural decisive support: Having craving as decisive support, one gives alms, undertakes morality, performs Uposatha acts, produces jhana... insight... supernormal knowledge, produces attainment... and so on. Having aspiration as decisive support, one gives alms... and so on, produces attainment. Craving... and so on, aspiration are conditions by way of decisive support for faith...