English
For those endowed with the last thought, for them, there, the faculty of joy did not arise, but for them, there, the faculty of mind will arise. For the non-percipient beings, for them, there, the faculty of joy did not arise, and the faculty of mind will not arise. Or for whom, where the faculty of mind will not arise, for them, there, did the faculty of joy not arise? For those endowed with the last thought, for them, there, the faculty of mind will not arise, but for them, there, the faculty of joy did arise. For the non-percipient beings, for them, there, the faculty of mind will not arise, and the faculty of joy did not arise. (Rooted in the faculty of joy) 432. For whom, where the faculty of equanimity did not arise, for them, there, will the faculty of mind not arise? For those being reborn in the Pure Abodes, for them, there, the faculty of equanimity did not arise, but for them, there, the faculty of mind will arise. For the non-percipient beings, for them, there, the faculty of equanimity did not arise, and the faculty of mind will not arise. Or for whom, where the faculty of mind will not arise, for them, there, did the faculty of equanimity not arise? For those endowed with the last thought, for them, there, the faculty of mind will not arise, but for them, there, the faculty of equanimity did arise. For the non-percipient beings, for them, there, the faculty of mind will not arise, and the faculty of equanimity did not arise. (Rooted in the faculty of equanimity) 433. For whom, where the faculty of faith did not arise, for them, there, will the faculty of mind not arise? For those being reborn in the Pure Abodes, for them, there, the faculty of faith did not arise, but for them, there, the faculty of mind will arise. For the non-percipient beings, for them, there, the faculty of faith did not arise, and the faculty of mind will not arise. Or for whom, where the faculty of mind will not arise, for them, there, did the faculty of faith not arise? For those endowed with the last thought, for them, there, the faculty of mind will not arise, but for them, there, the faculty of faith did arise. For the non-percipient beings, for them, there, the faculty of mind will not arise, and the faculty of faith did not arise. (Rooted in the faculty of faith) 434. (a) For whom, where the faculty of wisdom did not arise, f For him, there, will the faculty of mind not arise? For those reborn in the Pure Abodes, for them, there, the faculty of wisdom did not arise, but for them, there, the faculty of mind will not not arise. For non-percipient beings, for them, there, the faculty of wisdom did not arise, and the faculty of mind will not arise. (Kha) Or for whom, where, the faculty of mind will not arise, for him, there, did the faculty of wisdom not arise? For those endowed with the last thought, for them, there, the faculty of mind will not arise, but for them, there, the faculty of wisdom did not not arise. For non-percipient beings, for them, there, the faculty of mind will not arise, and the faculty of wisdom did not arise. (Rooted in the faculty of wisdom)...etc.... The section on Occurrence is finished. 3. The section on Full Understanding 1. The section on the Present (Ka) Direct order 435. (Ka) Whoever fully understands the faculty of eye, does he fully understand the faculty of ear? Yes. (Kha) Or whoever fully understands the faculty of ear, does he fully understand the faculty of eye? Yes. (Ka) Whoever fully understands the faculty of eye, does he abandon the faculty of displeasure? No. (Kha) Or whoever abandons the faculty of displeasure, does he fully understand the faculty of eye? No. (Ka) Whoever fully understands the faculty of eye, does he develop the faculty of 'I shall know the unknown'? No. (Kha) Or whoever develops the faculty of 'I shall know the unknown', does he fully understand the faculty of eye? No. (Ka) Whoever fully understands the faculty of eye, does he develop the faculty of final knowledge? Yes. (Kha) Or whoever develops the faculty of final knowledge, does he fully understand the faculty of eye? Two individuals develop the faculty of final knowledge, but do not fully understand the faculty of eye. One endowed with the highest path develops both the faculty of final knowledge and fully understands the faculty of eye. (Ka) Whoever fully understands the faculty of eye, does he realize the faculty of one who has known? No. (Kha) Or whoever realizes the faculty of one who has known, does he fully understand the faculty of eye? No. (Rooted in the faculty of eye) 436. (Ka) Whoever the faculty of displeasure Does he who abandons [something] develop the faculty of 'I shall know the unknown'? No. (B) Or does he who develops the faculty of 'I shall know the unknown' abandon the faculty of displeasure? No. (A) Does he who abandons the faculty of displeasure develop the faculty of final knowledge? Yes. (B) Or does he who develops the faculty of final knowledge abandon the faculty of displeasure? Two individuals develop the faculty of final knowledge, but do not abandon the faculty of displeasure. The one endowed with the path of non-returning both develops the faculty of final knowledge and abandons the faculty of displeasure. (A) Does he who abandons the faculty of displeasure realize the faculty of the one who knows? No. (B) Or does he who realizes the faculty of the one who knows abandon the faculty of displeasure? No. (Rooted in the faculty of displeasure) 437. (A) Does he who develops the faculty of 'I shall know the unknown' develop the faculty of final knowledge? No. (B) Or does he who develops the faculty of final knowledge develop the faculty of 'I shall know the unknown'? No. (A) Does he who develops the faculty of 'I shall know the unknown' realize the faculty of the one who knows? No. (B) Or does he who realizes the faculty of the one who knows develop the faculty of 'I shall know the unknown'? No. (Rooted in the faculty of 'I shall know the unknown') 438. (A) Does he who develops the faculty of final knowledge realize the faculty of the one who knows? No. (B) Or does he who realizes the faculty of the one who knows develop the faculty of final knowledge? No. (Rooted in the faculty of final knowledge) (B) The contrary 439. (A) Does he who does not fully understand the faculty of the eye not abandon the faculty of displeasure? The one endowed with the path of non-returning does not fully understand the faculty of the eye, but does not fail to abandon the faculty of displeasure. Excluding the two endowed with the path, the remaining individuals do not fully understand the faculty of the eye and do not abandon the faculty of displeasure. (B) Or does he who does not abandon the faculty of displeasure not fully understand the faculty of the eye? The one endowed with the highest path does not abandon the faculty of displeasure, but does not fail to fully understand the faculty of the eye. Two Excluding those endowed with the path, the remaining individuals do not abandon the faculty of mental pain and do not fully understand the faculty of the eye. (A) Whoever does not fully understand the faculty of the eye, does he not develop the faculty of "I shall know the unknown"? The eighth person does not fully understand the faculty of the eye, but does not fail to develop the faculty of "I shall know the unknown." Excluding two individuals endowed with the path, the remaining individuals do not fully understand the faculty of the eye and do not develop the faculty of "I shall know the unknown." (B) Or again, whoever does not develop the faculty of "I shall know the unknown," does he not fully understand the faculty of the eye? The one endowed with the highest path does not develop the faculty of "I shall know the unknown," but does not fail to fully understand the faculty of the eye. Excluding two individuals endowed with the path, the remaining individuals do not develop the faculty of "I shall know the unknown" and do not fully understand the faculty of the eye. (A) Whoever does not fully understand the faculty of the eye, does he not develop the faculty of final knowledge? Two individuals do not fully understand the faculty of the eye, but do not fail to develop the faculty of final knowledge. Excluding three individuals endowed with the path, the remaining individuals do not fully understand the faculty of the eye and do not develop the faculty of final knowledge. (B) Or again, whoever does not develop the faculty of final knowledge, does he not fully understand the faculty of the eye? Yes. (A) Whoever does not fully understand the faculty of the eye, does he not realize the faculty of one who has known? Whoever realizes the highest fruit does not fully understand the faculty of the eye, but does not fail to realize the faculty of one who has known. Excluding the one endowed with the highest path and the Arahant, the remaining individuals do not fully understand the faculty of the eye and do not realize the faculty of one who has known. (B) Or again, whoever does not realize the faculty of one who has known, does he not fully understand the faculty of the eye? The one endowed with the highest path does not realize the faculty of one who has known, but does not fail to fully understand the faculty of the eye. Excluding the one endowed with the highest path and the Arahant, the remaining individuals do not realize the faculty of one who has known and do not fully understand the faculty of the eye. Rooted in the faculty of eye) 440. (A) Whoever does not abandon the faculty of displeasure, does he not develop the faculty of "I shall know the unknown"? The eighth person does not abandon the faculty of displeasure, but he develops the faculty of "I shall know the unknown". Excluding the two endowed with the path, the remaining individuals do not abandon the faculty of displeasure