English
…will the faculty of mind arise? At the moment of the arising of the last consciousness, for them, the faculty of life arises, but for them, the faculty of mind will not arise. For the other beings who are arising, at the moment of the arising of consciousness in the course of existence, for them, the faculty of life arises, and the faculty of mind will arise. Or for whom the faculty of mind will arise, for him does the faculty of life arise? For all those who are passing away, at the moment of the dissolution of consciousness in the course of existence, for them, the faculty of mind will arise, but for them, the faculty of life does not arise. For all those who are arising, at the moment of the arising of consciousness in the course of existence, for them, the faculty of mind will arise, and the faculty of life arises. (Rooted in the Faculty of Life) 371. (a) For whom the faculty of joy arises, for him will the faculty of equanimity arise? At the moment of the arising of the last consciousness associated with joy, at the moment of the arising of the consciousness immediately before the last consciousness associated with joy will arise, for them, the faculty of joy arises, but for them, the faculty of equanimity will not arise. For the other beings who are arising with joy, at the moment of the arising of consciousness associated with joy in the course of existence, for them, the faculty of joy arises, and the faculty of equanimity will arise. (b) Or for whom the faculty of equanimity will arise, for him does the faculty of joy arise? At the moment of the dissolution of all consciousness, at the moment of the arising of consciousness dissociated from joy, for those who have attained cessation, for non-percipient beings, for them, the faculty of equanimity will arise, but for them, the faculty of joy does not arise. For those who are arising with joy, at the moment of the arising of consciousness associated with joy in the course of existence, for them, the faculty of equanimity will also... will arise and the faculty of joy arises. For whom the faculty of joy arises, for them the faculty of faith... the faculty of wisdom... the faculty of mind will arise? At the moment of arising of the last consciousness associated with joy, for them the faculty of joy arises, but for them the faculty of mind will not arise. For others, who are reborn with joy, in the course of existence, at the moment of arising of consciousness associated with joy, for them the faculty of joy arises and the faculty of mind will arise. Or for whom the faculty of mind will arise, for them the faculty of joy arises? For all, at the moment of dissolution of consciousness, at the moment of arising of consciousness dissociated from joy, for those who have attained cessation, for non-percipient beings, for them the faculty of mind will arise, but for them the faculty of joy does not arise. For those reborn with joy, in the course of existence, at the moment of arising of consciousness associated with joy, for them the faculty of mind will arise and the faculty of joy arises. For whom the faculty of equanimity arises, for them the faculty of faith... the faculty of wisdom... the faculty of mind will arise? At the moment of arising of the last consciousness associated with equanimity, for them the faculty of equanimity arises, but for them the faculty of mind will not arise. For others, who are reborn with equanimity, in the course of existence, at the moment of arising of consciousness associated with equanimity, for them the faculty of equanimity arises and the faculty of mind will arise. Or for whom the faculty of mind will arise, for them the faculty of equanimity arises? For all, at the moment of dissolution of consciousness, at the moment of arising of consciousness dissociated from equanimity, for those who have attained cessation, for non-percipient beings, for them the faculty of mind will arise, but for them the faculty of equanimity does not arise. For those reborn with equanimity, in the course of existence, at the moment of arising of consciousness associated with equanimity, for them the faculty of mind will arise and the faculty of equanimity arises. (Root of the faculty of faith) 373. For whom the faculty of faith arises, for them will the faculty of mind arise? At the moment of arising of the last thought, for them the faculty of faith arises, but for them the faculty of mind will not arise. For others who are reborn with causes, at the moment of arising of a thought associated with faith in the course of existence, for them the faculty of faith arises and the faculty of mind will arise. Or for whom the faculty of mind will arise, for them does the faculty of faith arise? At the moment of dissolution of all thoughts, at the moment of arising of a thought dissociated from faith, for those in the attainment of cessation, for non-percipient beings, for them the faculty of mind will arise, but for them the faculty of faith does not arise. For those reborn with causes, at the moment of arising of a thought associated with faith in the course of existence, for them the faculty of mind will arise and the faculty of faith arises. (Root of the faculty of faith) 374. (a) For whom the faculty of wisdom arises, for them will the faculty of mind arise? At the moment of arising of the last thought, for them the faculty of wisdom arises, but for them the faculty of mind will not arise. For others who are reborn associated with knowledge, at the moment of arising of a thought associated with knowledge in the course of existence, for them the faculty of wisdom arises and the faculty of mind will arise. (b) Or for whom the faculty of mind will arise, for them does the faculty of wisdom arise? At the moment of dissolution of all thoughts, at the moment of arising of a thought dissociated from knowledge, for those in the attainment of cessation, for non-percipient beings, for them the faculty of mind will arise, but for them the faculty of wisdom does not arise. For those reborn associated with knowledge, at the moment of arising of a thought associated with knowledge in the course of existence, for them the faculty of mind will arise and the faculty of wisdom arises. (Root of the faculty of wisdom) (b) Direct (Anuloma) - Space (Okāsa) 375. Where the faculty of sight arises, there will the faculty of hearing arise? ...etc.... (c) Direct (Anuloma) - Person-Space (Puggalokāsa) 376. (a) For whom Wherever the eye faculty arises, will the ear faculty arise there? For those in their last existence, being reborn in the five-constituent existence, in them there the eye faculty arises, but in them there the ear faculty will not arise. For others, those with eyes, being reborn, in them there the eye faculty arises and the ear faculty will arise. (B) Or again, wherever the ear faculty will arise, does the eye faculty arise there? For those passing away from the five-constituent existence, who are eyeless, being reborn in the sense-sphere, in them there the ear faculty will arise, but in them there the eye faculty does not arise. For those with eyes, being reborn, in them there the ear faculty will arise and the eye faculty arises. (A) Wherever the eye faculty arises, will the nose faculty arise there? For those in their last existence, being reborn in the sense-sphere, being reborn in the form-sphere, in them there the eye faculty arises, but in them there the nose faculty will not arise. For others, those with eyes, being reborn in the sense-sphere, in them there the eye faculty arises and the nose faculty will arise. (B) Or again, wherever the nose faculty will arise, does the eye faculty arise there? For those passing away from the sense-sphere, who are eyeless, being reborn in the sense-sphere, in them there the nose faculty will arise, but in them there the eye faculty does not arise. For those with eyes, being reborn in the sense-sphere, in them there the nose faculty will arise and the eye faculty arises. (A) Wherever the eye faculty arises, will the female faculty arise there? For those in their last existence, being reborn in the sense-sphere, being reborn in the form-sphere, and those men who, by this very existence, having shown a few existences, will attain final Nibbāna, for them, being reborn for them, there, the eye faculty arises, but for them, there, the female faculty will not arise. For others, those with eyes, being reborn in the sense-sphere, for them, there, the eye faculty arises and the female faculty will arise. (B) Or again, for whom, where the female faculty will arise, for them, there, does the eye faculty arise? For those departing from the sense-sphere, those without eyes, being reborn in the sense-sphere, for them, there, the female faculty will arise, but for them, there, the eye faculty does not arise. For those with eyes, being reborn in the sense-sphere, for them, there, the female faculty will arise and the eye faculty arises. (A) For whom, where the eye faculty arises, for them, there, will the male faculty arise? For those in their last existence, being reborn in the sense-sphere, being reborn in the form-sphere, and those females who, having shown a few existences in this same state, will attain final Nibbāna, for them, being reborn, for them, there, the eye faculty arises, but for them, there, the male faculty will not arise. For others, those with eyes, being reborn in the sense-sphere, for them, there, the eye faculty arises and the male faculty will arise. (B) Or again, for whom, where the male faculty will arise, for them, there, does the eye faculty arise? For those departing from the sense-sphere, those without eyes, being reborn in the sense-sphere, for them, there, the male faculty will arise, but for them, there, the eye faculty does not arise. For those with eyes, being reborn in the sense-sphere, for them, there, the male faculty will arise