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for them there the faculty of mind does not arise, and the faculty of life does not arise. (Rooted in the faculty of life) (Ka) For whom, where the faculty of joy does not arise, for him, there the faculty of equanimity does not arise? For those being reborn with equanimity, in the course of existence, at the moment of the arising of a mind associated with equanimity, for them, there the faculty of joy does not arise, but not for them, there the faculty of equanimity does not arise. For all, at the moment of the mind's dissolution, at the moment of the arising of a mind dissociated from joy and dissociated from equanimity, for non-percipient beings, for them, there both the faculty of joy and the faculty of equanimity do not arise. (Kha) Or again for whom, where the faculty of equanimity does not arise, for him, there the faculty of joy does not arise? For those being reborn with joy, in the course of existence, at the moment of the arising of a mind associated with joy, for them, there the faculty of equanimity does not arise, but not for them, there the faculty of joy does not arise. For all, at the moment of the mind's dissolution, at the moment of the arising of a mind dissociated from equanimity and dissociated from joy, for non-percipient beings, for them, there both the faculty of equanimity and the faculty of joy do not arise. (Ka) For whom, where the faculty of joy does not arise, for him, there the faculty of faith does not arise? Without joy, for those being reborn with roots, in the course of existence, at the moment of the arising of a mind dissociated from joy and associated with faith, for them, there the faculty of joy does not arise, but not for them, there the faculty of faith does not arise. For all, at the moment of the mind's dissolution, at the moment of the arising of a mind dissociated from joy and dissociated from faith, for non-percipient beings, for them, there both the faculty of joy and the faculty of faith do not arise. (Kha) Or again for whom, where the faculty of faith does not arise, for him, there the faculty of joy does not arise? In the course of existence, at the moment of the arising of a mind dissociated from faith and associated with joy, for them, there the faculty of faith does not arise, but not for them, there the faculty of joy... the faculty of faith does not arise. At the moment of dissolution of all consciousnesses, at the moment of arising of consciousness dissociated from faith and dissociated from joy, for those non-percipient beings there, the faculty of faith does not arise, and the faculty of joy does not arise. (A) For whom, where, the faculty of joy does not arise, for them, there, does the faculty of wisdom not arise? For those reborn with wisdom, without joy, in the course of existence, at the moment of arising of consciousness associated with wisdom and dissociated from joy, for them, there, the faculty of joy does not arise, but for them, there, the faculty of wisdom does arise. At the moment of dissolution of all consciousnesses, at the moment of arising of consciousness dissociated from joy and dissociated from wisdom, for those non-percipient beings there, the faculty of joy does not arise, and the faculty of wisdom does not arise. (B) Or for whom, where, the faculty of wisdom does not arise, for them, there, does the faculty of joy not arise? For those reborn with joy, dissociated from wisdom, in the course of existence, at the moment of arising of consciousness associated with joy and dissociated from wisdom, for them, there, the faculty of wisdom does not arise, but for them, there, the faculty of joy does arise. At the moment of dissolution of all consciousnesses, at the moment of arising of consciousness dissociated from wisdom and dissociated from joy, for those non-percipient beings there, the faculty of wisdom does not arise, and the faculty of joy does not arise. (A) For whom, where, the faculty of joy does not arise, for them, there, does the faculty of mind not arise? For those reborn with consciousness, without joy, in the course of existence, at the moment of arising of consciousness dissociated from joy, for them, there, the faculty of joy does not arise, but for them, there, the faculty of mind does arise. At the moment of dissolution of all consciousnesses, for those non-percipient beings there, the faculty of joy does not arise, and the faculty of mind does not arise. (B) Or for whom, where, the faculty of mind does not arise, for them, there... there does not arise the faculty of joy? Yes. (Rooted in the faculty of joy) 237. (A) For whom, where, the faculty of equanimity does not arise, for them, there, the faculty of faith does not arise? For those who are reborn with roots, without equanimity, in the course of life, at the moment of the arising of a mind associated with faith, dissociated from equanimity, for them, there, the faculty of equanimity does not arise, but for them, there, the faculty of faith does not not arise. For all, at the moment of the dissolution of mind, at the moment of the arising of a mind dissociated from faith, dissociated from equanimity, for non-percipient beings, for them, there, the faculty of equanimity does not arise, and the faculty of faith does not arise. (B) Or for whom, where, the faculty of faith does not arise, for them, there, the faculty of equanimity does not arise? For those without roots, reborn with equanimity, in the course of life, at the moment of the arising of a mind associated with equanimity, dissociated from faith, for them, there, the faculty of faith does not arise, but for them, there, the faculty of equanimity does not not arise. For all, at the moment of the dissolution of mind, at the moment of the arising of a mind dissociated from faith, dissociated from equanimity, for non-percipient beings, for them, there, the faculty of faith does not arise, and the faculty of equanimity does not arise. (A) For whom, where, the faculty of equanimity does not arise, for them, there, the faculty of wisdom does not arise? For those who are reborn associated with knowledge, without equanimity, in the course of life, at the moment of the arising of a mind associated with knowledge, dissociated from equanimity, for them, there, the faculty of equanimity does not arise, but for them, there, the faculty of wisdom does not not arise. For all, at the moment of the dissolution of mind, at the moment of the arising of a mind dissociated from knowledge, dissociated from equanimity, for non-percipient beings, for them, there, the faculty of equanimity does not arise, and the faculty of wisdom does not arise. (B) Or for whom, where, the faculty of wisdom does not arise, for them, there, the faculty of equanimity does not arise? For those who are reborn dissociated from knowledge, with equanimity, in the course of life, at the moment of the arising of a mind In them, at the moment of arising of a consciousness dissociated from knowledge and associated with equanimity, for them there the faculty of wisdom does not arise, but for them there the faculty of equanimity does arise. At the moment of dissolution of all consciousness, at the moment of arising of a consciousness dissociated from knowledge and dissociated from equanimity, for non-percipient beings, for them there the faculty of wisdom does not arise and the faculty of equanimity does not arise. (A) For whom, where the faculty of equanimity does not arise, for him, there, does the faculty of mind not arise? Without equanimity, for those with consciousness, arising in the course of existence, at the moment of arising of a consciousness dissociated from equanimity, for them there the faculty of equanimity does not arise, but for them there the faculty of mind does arise. At the moment of dissolution of all consciousness, for non-percipient beings, for them there the faculty of equanimity does not arise and the faculty of mind does not arise. (B) Or for whom, where the faculty of mind does not arise, for him, there, does the faculty of equanimity not arise? Yes. (Rooted in the faculty of equanimity) 238. (A) For whom, where the faculty of faith does not arise, for him, there, does the faculty of wisdom not arise? Yes. (B) Or for whom, where the faculty of wisdom does not arise, for him, there, does the faculty of faith not arise? For those dissociated from knowledge, with roots, arising in the course of existence, at the moment of arising of a consciousness dissociated from knowledge and associated with faith, for them there the faculty of wisdom does not arise, but for them there the faculty of faith does arise. At the moment of dissolution of all consciousness, at the moment of arising of a consciousness dissociated from knowledge and dissociated from faith, for non-percipient beings, for them there the faculty of wisdom does not arise and the faculty of faith does not arise. (A) For whom, where the faculty of faith does not arise, for him, there, does the faculty of mind not arise? For those without roots, with consciousness, arising in the course of existence, at the moment of arising of a consciousness dissociated from faith, for them there the faculty of faith does not arise. but for them there the mind-faculty does not not arise. For all at the moment of the dissolution of consciousness, for non-percipient beings, for them there the faith-faculty does not arise, and the mind-faculty does not arise. (Kha) Or again, for whom or where the mind-faculty does not arise, for them or there does the faith-faculty not arise? Yes. (Rooted in the faith-faculty) 239. (Ka) For whom or where the wisdom-faculty does not arise, for them or there does the mind-faculty not arise? For those being reborn with consciousness disconnected from knowledge, and for those in the course of existence at the moment of the arising of consciousness disconnected from knowledge, for them there the wisdom-faculty does not arise,