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B01030810indriyayamakaṃ (faculty duality)

English

reborn without roots, for them, there the faculty of faith does not arise, but for them, there the faculty of femininity does arise. For all who are passing away, and for those reborn without roots who are not females, for them, there the faculty of faith does not arise, and the faculty of femininity does not arise. (Ka) For whom, where the faculty of femininity does not arise, for them, there the faculty of wisdom does not arise? No, for females reborn associated with knowledge, for them, there the faculty of femininity does not arise, but for them, there the faculty of wisdom does arise. For all who are passing away, and for non-females reborn dissociated from knowledge, for them, there the faculty of femininity does not arise, and the faculty of wisdom does not arise. (Kha) Or again, for whom, where the faculty of wisdom does not arise, for them, there the faculty of femininity does not arise? For females reborn dissociated from knowledge, for them, there the faculty of wisdom does not arise, but for them, there the faculty of femininity does arise. For all who are passing away, and for those reborn dissociated from knowledge who are not females, for them, there the faculty of wisdom does not arise, and the faculty of femininity does not arise. (Ka) For whom, where the faculty of femininity does not arise, for them, there the faculty of mind does not arise? No, for females reborn with consciousness, for them, there the faculty of femininity does not arise, but for them, there the faculty of mind does not arise. For all who are passing away, for those arising without mind, for them there, the faculty of femininity does not arise, and the faculty of mind does not arise. (Q) Or again, for whom, where the faculty of mind does not arise, for them there, does the faculty of femininity not arise? Yes. (Rooted in the faculty of femininity) 234. (Q) For whom, where the faculty of masculinity does not arise, for them there, does the faculty of life not arise? No, for males arising, for them there, the faculty of masculinity does not arise, but for them there, the faculty of life does arise. For all who are passing away, for them there, the faculty of masculinity does not arise, and the faculty of life does not arise. (Q) Or again, for whom, where the faculty of life does not arise, for them there, does the faculty of masculinity not arise? Yes. (Q) For whom, where the faculty of masculinity does not arise, for them there, does the faculty of joy not arise? No, for males arising with joy, for them there, the faculty of masculinity does not arise, but for them there, the faculty of joy does arise. For all who are passing away, for non-males arising without joy, for them there, the faculty of masculinity does not arise, and the faculty of joy does not arise. (Q) Or again, for whom, where the faculty of joy does not arise, for them there, does the faculty of masculinity not arise? For males arising without joy, for them there, the faculty of joy does not arise, but for them there, the faculty of masculinity does arise. For all who are passing away, for non-males arising without joy, for them there, the faculty of joy does not arise, and the faculty of masculinity does not arise. (Q) For whom, where the faculty of masculinity does not arise, for them there, does the faculty of equanimity not arise? No, for males arising with equanimity, for them there, the faculty of masculinity does not arise, but for them there, the faculty of equanimity does arise. Joy does not arise. For all those passing away, and for those being reborn who are not males and without equanimity, for them there, the faculty of masculinity does not arise, and the faculty of equanimity does not arise. (B) Or for whom, or where, the faculty of equanimity does not arise, for him there, does the faculty of masculinity not arise? For males being reborn without equanimity, for them there, the faculty of equanimity does not arise, but for them there, the faculty of masculinity does arise. For all those passing away, and for those being reborn who are not males and without equanimity, for them there, the faculty of equanimity does not arise, and the faculty of masculinity does not arise. (A) For whom, or where, the faculty of masculinity does not arise, for him there, does the faculty of faith not arise? For those being reborn who are not males and are with roots, for them there, the faculty of masculinity does not arise, but for them there, the faculty of faith does arise. For all those passing away, and for those being reborn who are not males and are rootless, for them there, the faculty of masculinity does not arise, and the faculty of faith does not arise. (B) Or for whom, or where, the faculty of faith does not arise, for him there, does the faculty of masculinity not arise? For males being reborn who are rootless, for them there, the faculty of faith does not arise, but for them there, the faculty of masculinity does arise. For all those passing away, and for those being reborn who are not males and are rootless, for them there, the faculty of faith does not arise, and the faculty of masculinity does not arise. (A) For whom, or where, the faculty of masculinity does not arise, for him there, does the faculty of wisdom not arise? For those being reborn who are not males and are associated with knowledge, for them there, the faculty of masculinity does not arise, but for them there, the faculty of wisdom does arise. For all those passing away, and for those being reborn who are not males and are dissociated from knowledge, for them there, the faculty of masculinity does not arise, and the faculty of wisdom does not arise. (B) Or for whom, or p... Where the faculty of wisdom does not arise, does the faculty of masculinity not arise there? For men devoid of knowledge, who are being reborn, the faculty of wisdom does not arise there for them, but the faculty of masculinity does arise there for them. For all who are passing away, for those devoid of knowledge, and for those not being reborn as men, the faculty of wisdom does not arise there for them, and the faculty of masculinity does not arise there for them. (A) Where the faculty of masculinity does not arise, does the faculty of mind not arise there? For those not men, who are reborn with consciousness, the faculty of masculinity does not arise there for them, but the faculty of mind does arise there for them. For all who are passing away, and for those reborn without consciousness, the faculty of masculinity does not arise there for them, and the faculty of mind does not arise there for them. (B) Or where the faculty of mind does not arise, does the faculty of masculinity not arise there? Yes, it does. (Rooted in the faculty of masculinity) 235. (A) Where the faculty of life does not arise, does the faculty of joy not arise there? Yes, it does. (B) Or where the faculty of joy does not arise, does the faculty of life not arise there? For those being reborn without joy, and at the moment of the arising of a consciousness devoid of joy in the course of existence, the faculty of joy does not arise there for them, but the faculty of life does arise there for them. For all who are passing away, and at the moment of the dissolution of consciousness in the course of existence, the faculty of joy does not arise there for them, and the faculty of life does not arise there for them. (A) Where the faculty of life does not arise, does the faculty of equanimity not arise there? Yes, it does. (B) Or where the faculty of equanimity does not arise, does the faculty of life not arise there? For those being reborn without equanimity, and at the moment of the arising of a consciousness devoid of equanimity in the course of existence, the faculty of equanimity does not arise there for them. The faculty of equanimity does not arise, but for them there the faculty of life does arise. For all those passing away, at the moment of the dissolution of the mind in the course of existence, for them there the faculty of equanimity does not arise, and the faculty of life does not arise. (Q) For whom, where the faculty of life does not arise, for them, there the faculty of faith does not arise? Yes. (R) Or for whom, where the faculty of faith does not arise, for them, there the faculty of life does not arise? For those without root conditions, arising, at the moment of the arising of a mind dissociated from faith in the course of existence, for them there the faculty of faith does not arise, but for them there the faculty of life does arise. For all those passing away, at the moment of the dissolution of the mind in the course of existence, for them there the faculty of faith does not arise, and the faculty of life does not arise. (Q) For whom, where the faculty of life does not arise, for them, there the faculty of wisdom does not arise? Yes. (R) Or for whom, where the faculty of wisdom does not arise, for them, there the faculty of life does not arise? For those dissociated from knowledge, arising, at the moment of the arising of a mind dissociated from knowledge in the course of existence, for them there the faculty of wisdom does not arise, but for them there the faculty of life does arise. For all those passing away, at the moment of the dissolution of the mind in the course of existence, for them there the faculty of wisdom does not arise, and the faculty of life does not arise. (Q) For whom, where the faculty of life does not arise, for them, there the faculty of mind does not arise? Yes. (R) Or for whom, where the faculty of mind does not arise, for them, there the faculty of life does not arise? For those without mind, arising, for them there the faculty of mind does not arise, but for them there the faculty of life does arise. For all those passing away, at the moment of the dissolution of the mind in the course of existence,