English
For all who are passing away, for those without consciousness, arising, for them the faculty of masculinity does not arise, and the faculty of mind does not arise. (Kha) Or again, for whom the faculty of mind does not arise, for them the faculty of masculinity does not arise? Yes. (Rooted in the faculty of masculinity) 217. (Ka) For whom the faculty of life does not arise, for them the faculty of joy does not arise? Yes. (Kha) Or again, for whom the faculty of joy does not arise, for them the faculty of life does not arise? For those arising without joy, at the moment of the arising of a consciousness dissociated from joy in the course of existence, for them the faculty of joy does not arise, but for them the faculty of life does arise. For all who are passing away, at the moment of the dissolution of consciousness in the course of existence, for them the faculty of joy does not arise, and the faculty of life does not arise. (Ka) For whom the faculty of life does not arise, for them the faculty of equanimity does not arise? Yes. (Kha) Or again, for whom the faculty of equanimity does not arise, for them the faculty of j Is the life faculty not arisen? For those arising without equanimity, at the moment of arising of a mind dissociated from equanimity, in the course of existence, for them the equanimity faculty does not arise, but for them the life faculty does not not arise. For all who are passing away, at the moment of the dissolution of consciousness, in the course of existence, for them the equanimity faculty does not arise, and the life faculty does not arise. (A) For whom the life faculty does not arise, for them does the faith faculty not arise? Yes. (B) Or for whom the faith faculty does not arise, for them does the life faculty not arise? For those arising without roots, at the moment of arising of a mind dissociated from faith, in the course of existence, for them the faith faculty does not arise, but for them the life faculty does not not arise. For all who are passing away, at the moment of the dissolution of consciousness, in the course of existence, for them the faith faculty does not arise, and the life faculty does not arise. (A) For whom the life faculty does not arise, for them does the wisdom faculty not arise? Yes. (B) Or for whom the wisdom faculty does not arise, for them does the life faculty not arise? For those arising dissociated from knowledge, at the moment of arising of a mind dissociated from knowledge, in the course of existence, for them the wisdom faculty does not arise, but for them the life faculty does not not arise. For all who are passing away, at the moment of the dissolution of consciousness, in the course of existence, for them the wisdom faculty does not arise, and the life faculty does not arise. (A) For whom the life faculty does not arise, for them does the mind faculty not arise? Yes. (B) Or for whom the mind faculty does not arise, for them does the life faculty not arise? For those arising without mind, for them the mind faculty does not arise, but for them the life faculty does not not arise. For all who are passing away, at the moment of the dissolution of consciousness, in the course of existence, for them the mind faculty does not arise, and the life faculty does not arise. (Rooted in the Life Faculty) 218. (A) For whom the faculty of joy does not arise i. For whom the faculty of equanimity does not arise? For those reborn with equanimity, at the moment of arising of a mind conjoined with equanimity in the course of existence, for them the faculty of joy does not arise, but for them the faculty of equanimity does not not arise. For all, at the moment of dissolution of mind, at the moment of arising of a mind disjoined from joy and disjoined from equanimity, for those who have attained cessation, for non-percipient beings, for them the faculty of joy does not arise, and the faculty of equanimity does not arise. (Kha) Or for whom the faculty of equanimity does not arise, for them the faculty of joy does not arise? For those reborn with joy, at the moment of arising of a mind conjoined with joy in the course of existence, for them the faculty of equanimity does not arise, but for them the faculty of joy does not not arise. For all, at the moment of dissolution of mind, at the moment of arising of a mind disjoined from equanimity and disjoined from joy, for those who have attained cessation, for non-percipient beings, for them the faculty of equanimity does not arise, and the faculty of joy does not arise. (Ka) For whom the faculty of joy does not arise, for them the faculty of faith does not arise? For those with root-causes, reborn without joy, at the moment of arising of a mind disjoined from joy and conjoined with faith in the course of existence, for them the faculty of joy does not arise, but for them the faculty of faith does not not arise. For all, at the moment of dissolution of mind, at the moment of arising of a mind disjoined from joy and disjoined from faith, for those who have attained cessation, for non-percipient beings, for them the faculty of joy does not arise, and the faculty of faith does not arise. (Kha) Or for whom the faculty of faith does not arise, for them the faculty of joy does not arise? At the moment of arising of a mind disjoined from faith and conjoined with joy in the course of existence, for them the faculty of faith does not arise, but for them the faculty of joy does not not arise. For all, at the moment of dissolution of mind, at the moment of arising of a mind disjoined from faith and disjoined from joy, for those who have attained cessation, For those who have attained cessation, for non-percipient beings, their faculty of faith does not arise, and their faculty of joy does not arise. (A) For whom the faculty of joy does not arise, for them does the faculty of wisdom not arise? For those who are reborn with consciousness, without joy, connected with knowledge, at the moment of the arising of a consciousness connected with knowledge, disconnected from joy, in the course of existence, their faculty of joy does not arise, but their faculty of wisdom does not not arise. At the moment of the dissolution of all consciousness, at the moment of the arising of a consciousness disconnected from knowledge, disconnected from joy, for those who have attained cessation, for non-percipient beings, their faculty of joy does not arise, and their faculty of wisdom does not arise. (B) Or for whom the faculty of wisdom does not arise, for them does the faculty of joy not arise? For those who are reborn with joy, disconnected from knowledge, at the moment of the arising of a consciousness connected with joy, disconnected from knowledge, in the course of existence, their faculty of wisdom does not arise, but their faculty of joy does not not arise. At the moment of the dissolution of all consciousness, at the moment of the arising of a consciousness disconnected from knowledge, disconnected from joy, for those who have attained cessation, for non-percipient beings, their faculty of wisdom does not arise, and their faculty of joy does not arise. (A) For whom the faculty of joy does not arise, for them does the faculty of mind not arise? For those who are reborn with consciousness, without joy, at the moment of the arising of a consciousness disconnected from joy, in the course of existence, their faculty of joy does not arise, but their faculty of mind does not not arise. At the moment of the dissolution of all consciousness, for those who have attained cessation, for non-percipient beings, their faculty of joy does not arise, and their faculty of mind does not arise. (B) Or for whom the faculty of mind does not arise, for them does the faculty of joy not arise? Yes. (Rooted in the faculty of joy) 219. (A) For whom the faculty of equanimity does not arise, for them does the faculty of faith not arise? Without equanimity For those with roots, arising, in the course of existence, at the moment of arising of consciousness associated with faith, dissociated from equanimity, for them, the faculty of equanimity does not arise, but for them, the faculty of faith does arise. For all, at the moment of dissolution of consciousness, at the moment of arising of consciousness dissociated from equanimity and dissociated from faith, for those who have attained cessation, for non-percipient beings, for them, the faculty of equanimity does not arise, and the faculty of faith does not arise. (B) Or again, for whom the faculty of faith does not arise, for them, does the faculty of equanimity not arise? For those without roots, arising with equanimity, in the course of existence, at the moment of arising of consciousness associated with equanimity, dissociated from faith, for them, the faculty of faith does not arise, but for them, the faculty of equanimity does arise. For all, at the moment of dissolution of consciousness, at the moment of arising of consciousness dissociated from faith and dissociated from equanimity, for those who have attained cessation, for non-percipient beings, for them, the faculty of faith does not arise, and the faculty of equanimity does not arise. (A) For whom the faculty of equanimity does not arise, for them, does the faculty of wisdom not arise? For those associated with knowledge, arising without equanimity, in the course of existence, at the moment of arising of consciousness associated with knowledge, dissociated from equanimity, for them, the faculty of equanimity does not arise, but for them, the faculty of wisdom does arise. For all, at the moment of dissolution of consciousness, at the moment of arising of consciousness dissociated from equanimity and dissociated from knowledge, for those who have attained cessation, for non-percipient beings, for them, the faculty of equanimity does not arise, and the faculty of wisdom does not arise. (B) Or again,