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(B) Or, for whom, where the faculty of faith arises, does the faculty of joy arise there? For those who are reborn with roots, without joy, at the moment of the arising of a mind associated with faith but dissociated from joy, for them, the faculty of faith arises there, but for them, the faculty of joy does not arise there. For those who are reborn with joy, at the moment of the arising of a mind associated with faith and associated with joy, for them, the faculty of faith arises there, and the faculty of joy arises there. (A) For whom, where the faculty of joy arises, does the faculty of wisdom arise there? For those who are reborn with joy, dissociated from knowledge, at the moment of the arising of a mind associated with joy but dissociated from knowledge, for them, the faculty of joy arises there, but for them, the faculty of wisdom does not arise there. For those who are reborn with joy, associated with knowledge, at the moment of the arising of a mind associated with joy and associated with knowledge, for them, the faculty of joy arises there, and the faculty of wisdom arises there. (B) Or, for whom, where the faculty of wisdom arises, does the faculty of joy arise there? For those who are reborn associated with knowledge, without joy, at the moment of the arising of a mind associated with knowledge but dissociated from joy, for them, the faculty of wisdom arises there, but for them, the faculty of joy does not arise there. For those who are reborn associated with knowledge, with joy, at the moment of the arising of a mind associated with knowledge and associated with joy, for them, the faculty of wisdom arises there, and the faculty of joy arises there. (A) For whom, where the faculty of joy arises, does the faculty of mind arise there? Yes. (B) Or, for whom, where the faculty of mind arises, does the faculty of joy arise Does it arise? For those with consciousness, who arise without joy, in the course of existence, at the moment of the arising of a mind dissociated from joy, for them there the faculty of mind arises, but not for them there the faculty of joy arises. For those who arise with joy, in the course of existence, at the moment of the arising of a mind associated with joy, for them there the faculty of mind also arises, and the faculty of joy also arises. (Based on the faculty of joy) 210. (Ka) For whom, where the faculty of equanimity arises, for him, there, does the faculty of faith arise? For those without roots, who arise with equanimity, in the course of existence, at the moment of the arising of a mind associated with equanimity, dissociated from faith, for them there the faculty of equanimity arises, but not for them there the faculty of faith arises. For those with roots, who arise with equanimity, in the course of existence, at the moment of the arising of a mind associated with equanimity, associated with faith, for them there the faculty of equanimity also arises, and the faculty of faith also arises. (Kha) Or for whom, where the faculty of faith arises, for him, there, does the faculty of equanimity arise? For those with roots, who arise without equanimity, in the course of existence, at the moment of the arising of a mind associated with faith, dissociated from equanimity, for them there the faculty of faith arises, but not for them there the faculty of equanimity arises. For those with roots, who arise with equanimity, in the course of existence, at the moment of the arising of a mind associated with faith, associated with equanimity, for them there the faculty of faith also arises, and the faculty of equanimity also arises. (Ka) For whom, where the faculty of equanimity arises, for him, there, does the faculty of wisdom arise? For those dissociated from knowledge, who arise with equanimity, in the course of existence, at the moment of the arising of a mind associated with equanimity, dissociated from knowledge, for them there the faculty of equanimity arises, but not for them there the faculty of wisdom arises. For those associated with knowledge, who arise with equanimity, in the course of existence, at the moment of the arising of a mind associated with equanimity, associated with knowledge At the moment of its arising, for them there, the faculty of equanimity arises, and the faculty of wisdom arises. (B) Or for whomsoever, wherever the faculty of wisdom arises, for them there, does the faculty of equanimity arise? For those associated with knowledge, who are reborn without equanimity, in the course of existence, at the moment of the arising of a consciousness associated with knowledge but dissociated from equanimity, for them there, the faculty of wisdom arises, but for them there, the faculty of equanimity does not arise. For those associated with knowledge, who are reborn with equanimity, in the course of existence, at the moment of the arising of a consciousness associated with knowledge and associated with equanimity, for them there, the faculty of wisdom arises, and the faculty of equanimity arises. (A) For whomsoever, wherever the faculty of equanimity arises, for them there, does the faculty of mind arise? Yes. (B) Or for whomsoever, wherever the faculty of mind arises, for them there, does the faculty of equanimity arise? For those with consciousness, who are reborn without equanimity, in the course of existence, at the moment of the arising of a consciousness dissociated from equanimity, for them there, the faculty of mind arises, but for them there, the faculty of equanimity does not arise. For those who are reborn with equanimity, in the course of existence, at the moment of the arising of a consciousness associated with equanimity, for them there, the faculty of mind arises, and the faculty of equanimity arises. (Rooted in the Faculty of Equanimity) 211. (A) For whomsoever, wherever the faculty of faith arises, for them there, does the faculty of wisdom arise? For those with roots, who are reborn dissociated from knowledge, in the course of existence, at the moment of the arising of a consciousness associated with faith but dissociated from knowledge, for them there, the faculty of faith arises, but for them there, the faculty of wisdom does not arise. For those with roots, who are reborn associated with knowledge, in the course of existence, at the moment of the arising of a consciousness associated with faith and associated with knowledge, for them there, the faculty of faith arises, and the faculty of wisdom arises. (B) Or for whomsoever, wherever the faculty of wisdom arises, for them there, does the faculty of faith arise? Yes. (A) Whose faith faculty arises wherever, does their mind faculty arise there? Yes. (B) Or whose mind faculty arises wherever, does their faith faculty arise there? For those with consciousness, without roots, being reborn, at the moment of arising of a mind disconnected from faith in the course of existence, for them, the mind faculty arises there, but for them, the faith faculty does not arise there. For those with roots, being reborn, at the moment of arising of a mind connected with faith in the course of existence, for them, the mind faculty arises there, and the faith faculty arises there. (Rooted in the faith faculty) 212. (A) Whose wisdom faculty arises wherever, does their mind faculty arise there? Yes. (B) Or whose mind faculty arises wherever, does their wisdom faculty arise there? For those with consciousness, disconnected from knowledge, being reborn, at the moment of arising of a mind disconnected from knowledge in the course of existence, for them, the mind faculty arises there, but for them, the wisdom faculty does not arise there. For those connected with knowledge, being reborn, at the moment of arising of a mind connected with knowledge in the course of existence, for them, the mind faculty arises there, and the wisdom faculty arises there. (Rooted in the wisdom faculty) (D) The opposing person 213. (A) Whose eye faculty does not arise, does their ear faculty not arise? For those without eyes, with ears, being reborn, for them, the eye faculty does not arise, but for them, the ear faculty does not not arise. For all those passing away, for those without eyes, without ears, being reborn, for them, the eye faculty does not arise, and the ear faculty does not arise. (B) Or whose ear faculty does not arise, does their eye faculty not arise? For those without ears, with eyes, being reborn, for them, the ear faculty does not arise, but for them, the eye faculty does not not arise. For all those passing away, for those without ears, without eyes, being reborn, for whom the ear faculty does not arise and the eye faculty does not arise. (Ka) For whom the eye faculty does not arise, for them does the nose faculty not arise? For those without eyes, with noses, arising, for them the eye faculty does not arise, but for them the nose faculty does arise. For all those passing away, for those without eyes, without noses, arising, for them the eye faculty does not arise and the nose faculty does not arise. (Kha) Or again, for whom the nose faculty does not arise, for them does the eye faculty not arise? For those without noses, with eyes, arising, for them the nose faculty does not arise, but for them the eye faculty does arise. For all those passing away, for those without noses, without eyes, arising, for them the nose faculty does not arise and the eye faculty does not arise. (Ka) For whom the eye faculty does not arise, for them does the female faculty not arise? For those without eyes, who are females, arising, for them the eye faculty does not arise, but for them the female faculty does arise. For all those passing away, for those without eyes, who are not females, arising, for them the eye faculty does not arise and the female faculty does not arise. (Kha) Or again, for whom the female faculty does not arise, for them does the eye faculty not arise?