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For those in cessation attainment, for non-percipient beings, for them mind does not arise, but for them mind does not cease. At the moment of the mind's dissolution, for them mind both does not arise and ceases. (B) Or for whom mind ceases, for them mind does not arise? Yes. (8) Section on Arising and Arisen 76. (A) For whom mind is arising, for them mind is arisen? Yes. (B) Or for whom mind is arisen, for them mind is arising? At the moment of the mind's dissolution, for them mind is arisen, but for them mind is not arising. At the moment of the mind's origination, for them mind is both arisen and arising. (A) For whom mind is not arising, for them mind is not arisen? At the moment of the mind's dissolution, for them mind is not arising, but for them mind is arisen. For those in cessation attainment, for non-percipient beings, for them mind is neither arising nor arisen. (B) Or for whom mind is not arisen, for them mind is not arising? Yes. (9) Section on Ceasing and Arisen 77. (A) For whom mind is ceasing, for them mind is arisen? Yes. (B) Or for whom mind is arisen, for them mind is ceasing? At the moment of the mind's origination, for them mind is arisen, but for them mind is not ceasing. At the moment of the mind's dissolution, for them mind is both arisen and ceasing. (A) For whom mind is not ceasing, for them mind is not arisen? At the moment of the mind's origination, for them mind is not ceasing, but for them mind is arisen. For those in cessation attainment, for non-percipient beings, for them mind is neither ceasing nor arisen. (B) Or for whom mind is not arisen, for them mind is not ceasing? Yes. (10) Section on Arisen and Origination 78. (A) For whom mind is arisen Did a mind arise for him? Yes. (B) Or for whom a mind arose, has a mind arisen for him? For those who have attained cessation, for non-percipient beings, for them a mind arose, but for them a mind has not arisen. For those endowed with mind, for them a mind arose and has arisen. (A) For whom a mind has not arisen, did a mind not arise for him? It arose. (B) Or for whom a mind did not arise, has a mind not arisen for him? There is none. 79. (A) For whom a mind has arisen, will a mind arise for him? For those endowed with the last mind, for them a mind has arisen, but for them a mind will not arise. For others endowed with mind, for them a mind has arisen and will arise. (B) Or for whom a mind will arise, has a mind arisen for him? For those who have attained cessation, for non-percipient beings, for them a mind will arise, but for them a mind has not arisen. For those endowed with mind, for them a mind will arise and has arisen. (A) For whom a mind has not arisen, will a mind not arise for him? It will arise. (B) Or for whom a mind will not arise, has a mind not arisen for him? It has arisen. (11) Section on Past and Future 80. (A) For whom a mind arose but for him a mind has not arisen, will a mind arise for him? Yes. (B) Or for whom a mind will arise but for him a mind has not arisen, did a mind arise for him? Yes. (A) For whom a mind did not arise and for him a mind has arisen, will a mind not arise for him? There is none. (B) Or for whom a mind will not arise and for him a mind has arisen, did a mind not arise for him? It arose. (12) Section on Arisen and Arising 81. (A) Is it arisen and arising? At the moment of dissolution, it is arisen, but not arising. At the moment of origination, it is arisen and arising. (B Is arising, arisen? Yes. (Ka) Is not arisen, not arising? Yes. (Kha) Is not arising, not arisen? At the moment of dissolution, it is not arising, but it is arisen. Past and future consciousness is neither arising nor arisen. (13) Section on Ceased and Ceasing 82. (Ka) Is ceased, ceasing? No. (Kha) Is ceasing, ceased? No. (Ka) Is not ceased, not ceasing? At the moment of dissolution, it is not ceased, but it is ceasing. At the moment of arising, and future consciousness, is neither ceased nor ceasing. (Kha) Is not ceasing, not ceased? Past consciousness is not ceasing, but it is ceased. At the moment of arising, and future consciousness, is neither ceasing nor ceased. (14) Section on Elapsed Time 83. (Ka) Whose consciousness, arising, moment by moment passed, is elapsed time, and ceasing, moment by moment passed, is elapsed time, is that consciousness? Consciousness at the moment of dissolution has passed the moment of arising, but has not passed the moment of dissolution. Past consciousness has passed the moment of arising and has passed the moment of dissolution. (Kha) Or whose consciousness, ceasing, moment by moment passed, is elapsed time, and arising, moment by moment passed, is elapsed time, is that consciousness? Past consciousness. (Ka) Whose consciousness, not arising, moment by moment passed, is elapsed time, and not ceasing, moment by moment passed, is elapsed time, is that consciousness? Future consciousness at the moment of arising. (Kha) Or whose consciousness, not ceasing, moment by moment passed, is elapsed time, and not arising, moment by moment passed, is elapsed time, is that consciousness? Consciousness at the moment of dissolution has not passed the moment of dissolution, but has passed the moment of arising. And future consciousness at the moment of arising... That moment of dissolution has not passed, and that moment of arising has not passed. 1. Generality of Pure Mind 2. Section on Phenomena (1) Section on the Distinction of Times of Arising and Cessation 84. (Ka) Whatever mind arises and does not cease, will that mind cease and not arise? Yes. (Kha) Or whatever mind will cease and will not arise, does that mind arise and not cease? Yes. (Ka) Whatever mind does not arise but ceases, will that mind not cease but arise? No. (Kha) Or whatever mind will not cease but will arise, does that mind not arise but cease? There is none. (2) Section on Arising and Arisen 85. (Ka) Whatever mind arises, is that mind arisen? Yes. (Kha) Or whatever mind is arisen, does that mind arise? At the moment of dissolution, the mind is arisen, but that mind does not arise. At the moment of arising, the mind is both arisen and arises. (Ka) Whatever mind does not arise, is that mind not arisen? At the moment of dissolution, the mind does not arise, but that mind is not not arisen. Past and future mind neither arises nor is arisen. (Kha) Or whatever mind is not arisen, does that mind not arise? Yes. (3) Section on Cessation and Arisen 86. (Ka) Whatever mind ceases, is that mind arisen? Yes. (Kha) Or whatever mind is arisen, does that mind cease? At the moment of arising, the mind is arisen, but that mind does not cease. At the moment of dissolution, the mind is both arisen and ceases. (Ka) Whatever mind does not cease, is that mind not arisen? At the moment of arising, the mind does not cease, but that mind is not not arisen. Past and future mind neither ceases nor is arisen. (Kha) Or whatever mind is not arisen, does that mind not cease? Yes. (4) Section on Arising 87. (Ka) Whatever mind arises, has that mind arisen? ? No. (Kha) Or, does the mind that arose, arise? No. (Ka) Does the mind that does not arise, not arise? The past mind does not arise, but that mind did arise. At the moment of dissolution, the future mind neither arises nor did it arise. (Kha) Or, does the mind that did not arise, not arise? At the moment of arising, the mind did not arise, but that mind does arise. At the moment of dissolution, the future mind neither did arise nor does it arise. 88. (Ka) Does the mind that arises, will arise? No. (Kha) Or, does the mind that will arise, arise? No. (Ka) Does the mind that does not arise, will not arise? The future mind does not arise, but that mind will arise. At the moment of dissolution, the past mind neither arises nor will it arise. (Kha) Or, does the mind that will not arise, not arise? At the moment of arising, the mind will not arise, but that mind does arise. At the moment of dissolution, the past mind neither will arise nor does it arise. 89. (Ka) Does the mind that arose, will arise? No. (Kha) Or, does the mind that will arise, arose? No. (Ka) Does the mind that did not arise, will not arise? The future mind did not arise, but that mind will arise. The present mind neither did arise nor will it arise. (Kha) Or, does the mind that will not arise, did not arise? The past mind will not arise, but that mind did arise. The present mind neither will arise nor did it arise. (5) Section on Cessation 90. (Ka) Does the mind that ceases, ceased? No. (Kha) Or, does the mind that Or again, did the consciousness that ceased, that consciousness cease (now)? No. (Ka) Does the consciousness that does not cease, that consciousness not cease (in the past)? Past consciousness does not cease (now), but that consciousness did cease. And future consciousness at the moment of arising neither ceases (now) nor ceased (in the past). (Kha) Or again, does the consciousness that did not cease, that consciousness not cease (now)? Consciousness at the moment of ceasing did not cease (in the past), but that consciousness does cease. And future consciousness at the moment of arising neither ceased (in the past) nor ceases (now). 91. (Ka) Does the consciousness that ceases (now), that consciousness will cease (in the future)? No. (Kha) Or again, will the consciousness that will cease, that consciousness cease (now)? No. (Ka) Does the consciousness that does not cease (now), that consciousness will not cease (in the future)? And future consciousness at the moment of arising does not cease (now), but that consciousness will cease. Past consciousness neither ceases (now) nor will cease (in the future). (Kha) Or again, will the consciousness that will not cease, that consciousness not cease (now)? Consciousness at the moment of ceasing will not cease (in the future), but that consciousness does cease.