English
(14) Section on Elapsed Time 60. (Ka) Whose mind, arising, moment by moment passed, is past-timed; ceasing, moment by moment passed, is past-timed, is that mind of his/hers? (Kha) Or again, whose mind, ceasing, moment by moment passed, is past-timed; arising, moment by moment passed, is past-timed, is that mind of his/hers? (Ka) Whose mind, not arising, moment by moment passed, is past-timed; not ceasing, moment by moment passed, is past-timed, is that mind of his/hers? (Kha) Or again, whose mind, not ceasing, moment by moment passed, is past-timed; not arising, moment by moment passed, is past-timed, is that mind of his/hers? 2. Special Section on Mixed Minds from the Suttantas 61. Whose mind with lust arises… Whose mind without lust arises… Whose mind with hatred arises… Whose mind without hatred arises… Whose mind with delusion arises… Whose mind without delusion arises… Whose contracted mind arises… Whose distracted mind arises… Whose developed mind arises… Whose undeveloped mind arises… Whose mind with a superior arises… Whose unexcelled mind arises… Whose concentrated mind arises… Whose unconcentrated mind arises… Whose liberated mind arises… Whose unliberated mind arises…? 3. Special Section on Mixed Abhidhamma Minds 62. Whose skillful mind arises…and so on… Whose unskillful mind arises… Whose indeterminate mind arises… Whose mind associated with pleasant feeling arises…? (By this method, up to refuge and non-refuge, should be derived.) (A) Whose mind without defilements arises and does not cease, will his mind without defilements cease and not arise? (B) Or again, whose mind without defilements will cease and not arise, does his mind without defilements arise and not cease? (B) Exposition 1. Generality of Pure Minds 1. Section on Persons (1) Section on Distinctions of Arising and Ceasing Times 63. (A) Whose mind arises and does not cease, will his mind cease and not arise? At the moment of the last mind's arising, their mind arises and does not cease, it will cease and will not arise. At the moment of other minds' arising, their mind arises and does not cease, it will both cease and arise. (B) Or again, whose mind will cease and will not arise, does his mind arise and not cease? Yes. (A) Whose mind does not arise but ceases, will his mind not cease but arise? No. (B) Or again, whose mind will not cease but will arise, does his mind not arise but ceases? There is none. (2) Section on Arising and Arisen 64. (A) Whose mind arises, is his mind arisen? Yes. (B) Or again, whose mind is arisen, does his mind arise? At the moment of the mind's cessation, their mind is arisen, but their mind does not arise. At the moment of the mind's arising, their mind is both arisen and arises. i. (A) For whom mind does not arise, for them mind has not arisen? At the moment of mind's dissolution, for them mind does not arise, but for them mind has arisen. For those in cessation attainment, for non-percipient beings, for them mind neither arises nor has arisen. (B) Or for whom mind has not arisen, for them mind does not arise? Yes. (3) Section on Cessation and Arising 65. (A) For whom mind ceases, for them mind has arisen? Yes. (B) Or for whom mind has arisen, for them mind ceases? At the moment of mind's arising, for them mind has arisen, but for them mind does not cease. At the moment of mind's dissolution, for them mind both has arisen and ceases. (A) For whom mind does not cease, for them mind has not arisen? At the moment of mind's arising, for them mind does not cease, but for them mind has arisen. For those in cessation attainment, for non-percipient beings, for them mind neither ceases nor has arisen. (B) Or for whom mind has not arisen, for them mind does not cease? Yes. (4) Section on Arising 66. (A) For whom mind arises, for them mind arose? Yes. (B) Or for whom mind arose, for them mind arises? At the moment of mind's dissolution, for those in cessation attainment, for non-percipient beings, for them mind arose, but for them mind does not arise. At the moment of mind's arising, for them mind both arose and arises. (A) For whom mind does not arise, for them mind did not arise? It arose. (B) Or for whom mind did not arise, for them mind does not arise? There is none. 67. (A) For whom mind arises, for them mind will arise? At the moment of the last mind's arising, for them mind arises, but for them mind will not arise. For others, at the moment of mind's arising, for them mind arises and and will arise. (Kha) Or again, for whom mind will arise, for them mind arises? At the moment of the mind's dissolution, for those who have attained cessation, for non-percipient beings, for them mind will arise, but for them mind does not arise. At the moment of the mind's arising, for them mind will arise and arises. (Ka) For whom mind does not arise, for them mind will not arise? At the moment of the mind's dissolution, for those who have attained cessation, for non-percipient beings, for them mind does not arise, but for them mind will arise. At the moment of the last mind's dissolution, for them mind neither arises nor will arise. (Kha) Or again, for whom mind will not arise, for them mind does not arise? At the moment of the last mind's arising, for them mind will not arise, but for them mind arises. At the moment of the last mind's dissolution, for them mind neither will arise nor arises. 68. (Ka) For whom mind arose, for them mind will arise? For those endowed with the last mind, for them mind arose, but for them mind will not arise. For others, for them mind arose and will arise. (Kha) Or again, for whom mind will arise, for them mind arose? Yes. (Ka) For whom mind did not arise, for them mind will not arise? There is none. (Kha) Or again, for whom mind will not arise, for them mind did not arise? It arose. (5) Section on Cessation 69. (Ka) For whom mind ceases, for them mind ceased? Yes. (Kha) Or again, for whom mind ceased, for them mind ceases? At the moment of the mind's arising, for those who have attained cessation, for non-percipient beings, for them mind ceased, but for them mind does not cease. At the moment of the mind's dissolution, for them mind ceased and ceases. (Ka) For whom mind does not cease, t His mind did not cease? It ceased. (b) Or again, whose mind did not cease, does his mind not cease? No. 70. (a) Whose mind ceases, will his mind cease? At the moment of the cessation of the last mind, their mind ceases, but their mind will not cease. At the moment of the cessation of other minds, their mind ceases and will cease. (b) Or again, whose mind will cease, does his mind cease? At the moment of the arising of mind, for those who have attained cessation and non-percipient beings, their mind will cease, but their mind does not cease. At the moment of the cessation of mind, their mind will cease and ceases. (a) Whose mind does not cease, will his mind not cease? It will cease. (b) Or again, whose mind will not cease, does his mind not cease? It ceases. 71. (a) Whose mind ceased, will his mind cease? At the moment of the cessation of the last mind, their mind ceased, but their mind will not cease. For others, their mind ceased and will cease. (b) Or again, whose mind will cease, did his mind cease? Yes. (a) Whose mind did not cease, will his mind not cease? No. (b) Or again, whose mind will not cease, did his mind not cease? It ceased. (6) Section on Arising and Ceasing 72. (a) Whose mind arises, did his mind cease? Yes. (b) Or again, whose mind ceased, does his mind arise? At the moment of the cessation of mind, for those who have attained cessation and non-percipient beings, their mind ceased, but their mind does not arise. At the moment of the arising of mind, their mind ceased and arises. (a) Whose mi that did not arise, did that consciousness not cease? It ceased. (Kha) Or for whom consciousness did not cease, for them consciousness does not arise? No. 73. (Ka) For whom consciousness arises, for them consciousness will cease? Yes. (Kha) Or for whom consciousness will cease, for them consciousness arises? At the moment of the dissolution of consciousness, for those who have attained cessation, for non-percipient beings, for them consciousness will cease, but for them consciousness does not arise. At the moment of the arising of consciousness, for them consciousness will cease and will arise. (Ka) For whom consciousness does not arise, for them consciousness will not cease? At the moment of the dissolution of consciousness, for those who have attained cessation, for non-percipient beings, for them consciousness does not arise, but for them consciousness will not cease. At the moment of the dissolution of the last consciousness, for them consciousness neither arises nor will cease. (Kha) Or for whom consciousness will not cease, for them consciousness does not arise? Yes. 74. (Ka) For whom consciousness arose, for them consciousness will cease? At the moment of the dissolution of the last consciousness, for them consciousness arose, but for them consciousness will not cease. For others, for them consciousness arose and will cease. (Kha) Or for whom consciousness will cease, for them consciousness arose? Yes. (Ka) For whom consciousness did not arise, for them consciousness will not cease? No. (Kha) Or for whom consciousness will not cease, for them consciousness did not arise? It arose. (7) Section on Arising and Ceasing 75. (Ka) For whom consciousness arises, for them consciousness does not cease? Yes. (Kha) Or for whom consciousness does not cease, for them consciousness arises? For those who have attained cessation, for non-percipient beings, for them consciousness does not cease, but for them consciousness does not arise. At the moment of the arising of consciousness, for them consciousness does not cease and arises. And. (A) For whom mind does not arise, for them mind ceases?