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for them the eye-base does not arise, but for them the phenomena-base does not not arise. For all those who are passing away, for them the eye-base does not arise, and the phenomena-base does not arise. (Kha) Or for whom the phenomena-base does not arise, for them does the eye-base not arise? Yes, it does. (Rooted in the eye-base) 29. (Ka) For whom the nose-base does not arise, for them does the form-base not arise? For those without nose, who are with form, and are arising, for them the nose-base does not arise, but for them the form-base does not not arise. For all those who are passing away, who are without form, and are arising, for them the nose-base does not arise, and the form-base does not arise. (Kha) Or for whom the form-base does not arise, for them does the nose-base does not arise? Yes. (Ka) For whom the nose-sense base does not arise, for them does the mind-sense base not arise? For those without a nose, with consciousness, when arising, for them the nose-sense base does not arise, but for them the mind-sense base does arise. For all who are passing away, for those without consciousness, when arising, for them the nose-sense base does not arise and the mind-sense base does not arise. (Kha) Or for whom the mind-sense base does not arise, for them does the nose-sense base not arise? Yes. (Ka) For whom the nose-sense base does not arise, for them does the phenomena-sense base not arise? For those without a nose, when arising, for them the nose-sense base does not arise, but for them the phenomena-sense base does arise. For all who are passing away, for them the nose-sense base does not arise and the phenomena-sense base does not arise. (Kha) Or for whom the phenomena-sense base does not arise, for them does the nose-sense base not arise? Yes. (Rooted in the nose-sense base) 30. (Ka) For whom the form-sense base does not arise, for them does the mind-sense base not arise? For those without form, when arising, for them the form-sense base does not arise, but for them the mind-sense base does arise. For all who are passing away, for them the form-sense base does not arise and the mind-sense base does not arise. (Kha) Or for whom the mind-sense base does not arise, for them does the form-sense base not arise? For those without consciousness, when arising, for them the mind-sense base does not arise, but for them the form-sense base does arise. For all who are passing away, for them the mind-sense base does not arise and the form-sense base does not arise. (Ka) For whom the form-sense base does not arise, for them does the phenomena-sense base not arise? For those without form, when arising, for them the form-sense base does not arise, but for them the phenomena-sense base does arise. For all who are passing away, for them the form-sense base does not arise and the phenomena-sense base does not arise. (Kha) Or for whom the phenomena-sense base does not arise, for them does the form-sense base not arise? Yes. (Rooted in the form-sense base) 31. (Ka) For whom Does the mind-base not arise, and for that person, does the phenomena-base not arise? For those who are reborn without consciousness, for them the mind-base does not arise, but for them the phenomena-base arises. For all those who are passing away, for them the mind-base does not arise, and the phenomena-base does not arise. (Kha) Or again, for whom the phenomena-base does not arise, for them does the mind-base not arise? Yes. (Rooted in the mind-base) (Ṅa) The converse context 32. (Ka) Where the eye-base does not arise, there does the ear-base not arise? Yes. (Kha) Or again, where the ear-base does not arise, there does the eye-base not arise? Yes. (Ka) Where the eye-base does not arise, there does the nose-base not arise? Yes. (Kha) Or again, where the nose-base does not arise, there does the eye-base not arise? In the form-sphere, there the nose-base does not arise, but there the eye-base arises. In the non-percipient beings, in the formless realms, there the nose-base does not arise, and the eye-base does not arise. (Ka) Where the eye-base does not arise, there does the form-base not arise? In the non-percipient beings, there the eye-base does not arise, but there the form-base arises. In the formless realms, there the eye-base does not arise, and the form-base does not arise. (Kha) Or again, where the form-base does not arise, there does the eye-base not arise? Yes. (Ka) Where the eye-base does not arise, there does the mind-base not arise? In the formless realms, there the eye-base does not arise, but there the mind-base arises. In the non-percipient beings, there the eye-base does not arise, and the mind-base does not arise. (Kha) Or again, where the mind-base does not arise, there does the eye-base not arise? Yes. (Ka) Where the eye-base does not arise, there does the phenomena-base not arise? It arises. (Kha) Or again, where the phenomena-base does not arise Is the eye-base not arisen there? No. (Rooted in the eye-base) 33. (A) Where the nose-base does not arise, does the form-base not arise there? In the form-realm, the nose-base does not arise there, but the form-base does arise there. In the formless-realm, the nose-base does not arise there, and the form-base does not arise there. (B) Or where the form-base does not arise, does the nose-base not arise there? Yes. (A) Where the nose-base does not arise, does the mind-base not arise there? In the form-realm, in the formless-realm, the nose-base does not arise there, but the mind-base does arise there. In the non-percipient beings, the nose-base does not arise there, and the mind-base does not arise there. (B) Or where the mind-base does not arise, does the nose-base not arise there? Yes. (A) Where the nose-base does not arise, does the phenomena-base not arise there? It arises. (B) Or where the phenomena-base does not arise, does the nose-base not arise there? No. (Rooted in the nose-base) 34. (A) Where the form-base does not arise, does the mind-base not arise there? It arises. (B) Or where the mind-base does not arise, does the form-base not arise there? It arises. (A) Where the form-base does not arise, does the phenomena-base not arise there? It arises. (B) Or where the phenomena-base does not arise, does the form-base not arise there? No. (Rooted in the form-base) 35. (A) Where the mind-base does not arise, does the phenomena-base not arise there? It arises. (B) Or where the phenomena-base does not arise, does the mind-base not arise there? No. (Rooted in the mind-base) (C) Opposing persons and realms 36. (A) For whom, where the eye-base does not arise, for him, does the ear-base not arise there? For those without eyes, for those with ears, at the moment of arising, For them, there, the eye-base does not arise, but for them, there, the ear-base does arise. For all who are passing away, for those without eyes, without ears, who are reappearing, for them, there, the eye-base does not arise, and the ear-base does not arise. (B) Or again, for whom, where, the ear-base does not arise, for him, there, does the eye-base not arise? For those without ears, with eyes, who are reappearing, for them, there, the ear-base does not arise, but for them, there, the eye-base does arise. For all who are passing away, for those without ears, without eyes, who are reappearing, for them, there, the ear-base does not arise, and the eye-base does not arise... 37. (A) For whom, where, the mind-base does not arise, for him, there, does the phenomenon-base not arise? For those without mind, who are reappearing, for them, there, the mind-base does not arise, but for them, there, the phenomenon-base does arise. For all who are passing away, for them, there, the mind-base does not arise, and the phenomenon-base does not arise. (B) Or again, for whom, where, the phenomenon-base does not arise, for him, there, does the mind-base not arise? Yes. (2) Past Section (A) Direct Individual 38. (A) For whom the eye-base arose, for him did the ear-base arise? Yes. (B) Or again, for whom the ear-base arose, for him did the eye-base arise? Yes. For whom the eye-base arose, for him did the nose-base... form-base... mind-base... phenomenon-base arise? Yes. Or again, for whom the phenomenon-base arose, for him did the eye-base arise? Yes. 39. For whom the nose-base... form-base... mind-base arose, for him did the phenomenon-base arise? Yes. Or again, for whom the phenomenon-base arose, for him did the mind-base arise? Yes. (B) Direct Place 40. (A) Where the eye-base arose... Wherever in the present, in the past, in the future, in the present and past, in the present and future, in the past and future, everywhere it is similar, the term 'arises' (uppajjati) and 'arose' (uppajjittha) should be made additional. (Ga) Direct cases of persons and places. 41. (Ka) For whom, where the eye-base arose, for him, there did the ear-base arise? Yes. (Kha) Or for whom, where the ear-base arose, for him, there did the eye-base arise? Yes. (Ka) For whom, where the eye-base arose, for him, there did the nose-base arise? For those in the form realm, for them, there the eye-base arose, but for them, there the nose-base did not arise. For those in the sense realm, for them, there the eye-base also arose and the nose-base also arose. (Kha) Or for whom, where the nose-base arose, for him, there did the eye-base arise? Yes. (Ka) For whom, where the eye-base arose, for him, there did the form-base arise? Yes. (Kha) Or for whom, where the form-base arose, for him, there did the eye-base arise? For non-percipient beings, for them, there the form-base arose, but for them, there the eye-base did not arise. For those in the five-constituent existence, for them, there the form-base also arose and the eye-base also arose. (Ka) For whom, where the eye-base arose, for him, there did the mind-base arise? Yes. (Kha) Or for whom, where the mind-base arose,