English
may be not following what is arisen together with consciousness. Six sense-bases are internal. Six sense-bases are external. Nine sense-bases are clung to. Two sense-bases are not clung to. The dhamma-base may be clung to, may be not clung to. Five sense-bases are appropriated. The sound-base is unappropriated. Six sense-bases may be appropriated, may be unappropriated. Eleven sense-bases are not clingings. The dhamma-base may be clinging, may be not clinging. Ten sense-bases are objects of clinging. Two sense-bases may be objects of clinging, may be not objects of clinging. Ten sense-bases are disjoined from clinging. Two sense-bases may be conjoined with clinging, may be disjoined from clinging. Ten sense-bases should not be called: "both clingings and objects of clinging." They are objects of clinging but not clingings. The mind-base should not be called: "both clinging and an object of clinging." It may be an object of clinging but not clinging. It may not be called: "an object of clinging but not clinging." The dhamma-base: may be both clinging and an object of clinging. It may be an object of clinging but not clinging. It may not be called: "both clinging and an object of clinging," nor "an object of clinging but not clinging." Ten sense-bases should not be called: "both clingings and conjoined with clinging," nor "conjoined with clinging but not clingings." The mind-base should not be called. — "is both clingable and associated with clinging," it may be associated with clinging but not clinging, it may not be said: "associated with clinging but not clinging." The Dharma-sphere may be both clinging and associated with clinging, it may be associated with clinging but not clinging, it may not be said: "both clinging and associated with clinging," or "associated with clinging but not clinging." The ten spheres are disassociated from clinging and clingable. The two spheres may be associated with clinging and clingable, they may be disassociated from clinging and unclingable, it may not be said: "disassociated from clinging and clingable," or "disassociated from clinging and unclingable." The eleven spheres are not defilements. The Dharma-sphere may be a defilement, it may not be a defilement. The ten spheres are defiling. The two spheres may be defiling, they may be undefiling. The ten spheres are undefiled. The two spheres may be defiled, they may be undefiled. The ten spheres are disassociated from defilements. The two spheres may be associated with defilements, they may be disassociated from defilements. The ten spheres it may not be said: "both defilements and defiling," or "defiling but not defilements." The mind-sphere it may not be said: "both a defilement and defiling," it may be defiling but not a defilement, it may not be said: "defiling but not a defilement." The Dharma-sphere may be both a defilement and defiling, it may be defiling but not a defilement, it may not be said: "both a defilement and defiling," or "defiling but not a defilement." The ten spheres it may not be said: "both defilements and defiled," or "defiled but not defilements." The mind-sphere it may not be said: "both a defilement and defiled," it may be defiled but not a defilement, it may not be said: "defiled but not a defilement." The Dharma-sphere may be both a defilement and defiled, It might be defiled, but not a defilement. It might not be said: ‘both a defilement and defiled’, or ‘defiled but not a defilement’. The ten sense-bases should not be said: ‘both defilements and associated with defilements’, or ‘associated with defilements and not non-defilements’. The mind-base should not be said: ‘both a defilement and associated with defilements’. It might be associated with defilements, but not a defilement. It might not be said: ‘associated with defilements but not a defilement’. The phenomena-base might be both a defilement and associated with defilements. It might be associated with defilements, but not a defilement. It might not be said: ‘both a defilement and associated with defilements’, or ‘associated with defilements but not a defilement’. The ten sense-bases are dissociated from defilements but defiling. The two sense-bases might be dissociated from defilements but defiling, or might be dissociated from defilements and undefiling. It might not be said: ‘dissociated from defilements but defiling’, or ‘dissociated from defilements and undefiling’. The ten sense-bases are not to be abandoned by insight. The two sense-bases might be abandoned by insight, or might not be abandoned by insight. The ten sense-bases are not to be abandoned by development. The two sense-bases might be abandoned by development, or might not be abandoned by development. The ten sense-bases are not rooted in abandonment by insight. The two sense-bases might be rooted in abandonment by insight, or might not be rooted in abandonment by insight. The ten sense-bases are not rooted in abandonment by development. The two sense-bases might be rooted in abandonment by development, or might not be rooted in abandonment by development. The ten sense-bases are without initial application. The two sense-bases might have initial application, or might be without initial application. The ten sense-bases are without sustained application. The two sense-bases might have sustained application, or might be without sustained application. The ten sense-bases are without rapture. The two sense-bases might have rapture, or might be without rapture. The ten sense-bases are not accompanied by rapture. The two sense-bases might be accompanied by rapture, or might not be accompanied by rapture. The ten sense-bases are not accompanied by pleasure. The two sense-bases might be accompanied by pleasure, or might not be accompanied by pleasure. Ten sense-bases are not accompanied by equanimity. Two sense-bases might be accompanied by equanimity, might not be accompanied by equanimity. Ten sense-bases are of the sense-sphere. Two sense-bases might be of the sense-sphere, might not be of the sense-sphere. Ten sense-bases are not of the form-sphere. Two sense-bases might be of the form-sphere, might not be of the form-sphere. Ten sense-bases are not of the formless-sphere. Two sense-bases might be of the formless-sphere, might not be of the formless-sphere. Ten sense-bases are included. Two sense-bases might be included, might not be included. Ten sense-bases are not leading to liberation. Two sense-bases might be leading to liberation, might not be leading to liberation. Ten sense-bases are indeterminate. Two sense-bases might be determinate, might be indeterminate. Ten sense-bases are with higher states. Two sense-bases might be with higher states, might be unsurpassed. Ten sense-bases are peaceful. Two sense-bases might be with defilements, might be peaceful. The section of questions. The analysis of sense-bases is completed.