English
may be an influx, may be not an influx. The ten spheres are with influxes. The two spheres may be with influxes, may be without influxes. The ten spheres are dissociated from influxes. The two spheres may be associated with influxes, may be dissociated from influxes. The ten spheres are not to be said: "influxes and with influxes" or "with influxes and not influxes." The mind-sphere is not to be said: "an influx and with influxes." It may be with influxes and not an influx. It may not be said: "with influxes and not an influx." The Dharma-sphere may be an influx and with influxes; may be with influxes and not an influx. It may not be said: "an influx and with influxes" or "with influxes and not an influx." The ten spheres are not to be said: "influxes and associated with influxes" or "associated with influxes and not influxes." The mind-sphere is not to be said: "an influx and and associated with cankers. There may be associated with cankers but not a canker. There may be not to be said – "associated with cankers but not a canker." The mind-object base may be a canker and associated with cankers. There may be associated with cankers but not a canker. There may be not to be said – "a canker and associated with cankers" or "associated with cankers but not a canker." Ten bases are disassociated from cankers, yet with cankers. Two bases may be disassociated from cankers, yet with cankers. There may be disassociated from cankers and without cankers. There may be not to be said – "disassociated from cankers, yet with cankers" or "disassociated from cankers and without cankers." Eleven bases are not fetters. The mind-object base may be a fetter, may be not a fetter. Ten bases are fetter-producing. Two bases may be fetter-producing, may be not fetter-producing. Ten bases are disassociated from fetters. Two bases may be associated with fetters, may be disassociated from fetters. Ten bases are not to be said – "fetters and fetter-producing." They are fetter-producing but not fetters. The mind base is not to be said – "a fetter and fetter-producing." There may be fetter-producing but not a fetter. There may be not to be said – "fetter-producing but not a fetter." The mind-object base may be a fetter and fetter-producing. There may be fetter-producing but not a fetter. There may be not to be said – "a fetter and fetter-producing" or "fetter-producing but not a fetter." Ten bases are not to be said – "fetters and associated with fetters" or "associated with fetters but not fetters." The mind base is not to be said – "a fetter and associated with fetters." There may be associated with fetters but not a fetter. There may be not to be said – "associated with fetters but not a fetter." The mind-object base may be a fetter and associated with fetters. There may be associated with fetters but not a fetter. fetter, it might not be said – "both fetter and conjoined with fetter" or "conjoined with fetter but not fetter." Ten sense-bases are disjoined from fetter, capable of being fettered. Two sense-bases might be disjoined from fetter, capable of being fettered, might be disjoined from fetter, incapable of being fettered, it might not be said – "disjoined from fetter, capable of being fettered" or "disjoined from fetter, incapable of being fettered." Eleven sense-bases are not ties. The mind-object base might be a tie, might not be a tie. Ten sense-bases are capable of being tied. Two sense-bases might be capable of being tied, might be incapable of being tied. Ten sense-bases are disjoined from ties. Two sense-bases might be conjoined with ties, might be disjoined from ties. Ten sense-bases are not to be said – "both ties and capable of being tied." They are capable of being tied but not ties. The mind-base is not to be said – "both a tie and capable of being tied." It might be capable of being tied but not a tie. It might not be said – "capable of being tied but not a tie." The mind-object base might be both a tie and capable of being tied, might be capable of being tied but not a tie, it might not be said – "both a tie and capable of being tied" or "capable of being tied but not a tie." Ten sense-bases are not to be said – "both ties and conjoined with ties" or "conjoined with ties but not ties." The mind-base is not to be said – "both a tie and conjoined with a tie." It might be conjoined with a tie but not a tie. It might not be said – "conjoined with a tie but not a tie." The mind-object base might be both a tie and conjoined with a tie, might be conjoined with a tie but not a tie, it might not be said – "both a tie and conjoined with a tie" or "conjoined with a tie but not a tie." Ten sense-bases are disjoined from ties, capable of being tied. Two sense-bases might be disjoined from ties, capable of being tied, might be disjoined from ties, incapable of being tied, it might not be said – "disjoined from bonds and liable to bonds," and "disjoined from bonds and not liable to bonds." Eleven sense-bases are not floods… …not yokes… …not hindrances. The mind-objects sense-base might be a hindrance, might not be a hindrance. Ten sense-bases are liable to hindrances. Two sense-bases might be liable to hindrances, might not be liable to hindrances. Ten sense-bases are disjoined from hindrances. Two sense-bases might be associated with hindrances, might be disjoined from hindrances. Ten sense-bases should not be said: "both hindrances and liable to hindrances," but are liable to hindrances and not hindrances. The mind sense-base should not be said: "both a hindrance and liable to hindrances," it might be liable to hindrances but not a hindrance, it might not be said: "liable to hindrances but not a hindrance." The mind-objects sense-base might be both a hindrance and liable to hindrances, might be liable to hindrances but not a hindrance, it might not be said: "both a hindrance and liable to hindrances," and also "liable to hindrances but not a hindrance." Ten sense-bases should not be said: "both hindrances and associated with hindrances," and also "associated with hindrances but not hindrances." The mind sense-base should not be said: "both a hindrance and associated with hindrances," it might be associated with hindrances but not a hindrance, it might not be said: "associated with hindrances but not a hindrance." The mind-objects sense-base might be both a hindrance and associated with hindrances, might be associated with hindrances but not a hindrance, it might not be said: "both a hindrance and associated with hindrances," and also "associated with hindrances but not a hindrance." Ten sense-bases are disjoined from hindrances and liable to hindrances. Two sense-bases might be disjoined from hindrances and liable to hindrances, might be disjoined from hindrances and not liable to hindrances, it might not be said: "disjoined from hindrances and liable to hindrances," and also "disjoined from hindrances and not liable to hindrances." Eleven sense-bases are not graspings. The mind-objects sense-base might be a grasping, might not be a grasping. Ten sense-bases are grasp- Eight. Two sense-bases may be clung to, may not be clung to. Ten sense-bases are disjoined from clinging. The mind-base may be conjoined with clinging, may be disjoined from clinging. The phenomena-base may be conjoined with clinging, may be disjoined from clinging, may not be said to be "conjoined with clinging" or "disjoined from clinging." Ten sense-bases are not to be said to be "clinging and clung to," or "clung to but not clinging." The mind-base is not to be said to be "clinging and clung to," it may be clung to but not clinging, it may not be said to be "clung to but not clinging." The phenomena-base may be clinging and clung to, may be clung to but not clinging, may not be said to be "clinging and clung to" or "clung to but not clinging." Ten sense-bases are disjoined from clinging and clung to. Two sense-bases may be disjoined from clinging and clung to, may be disjoined from clinging and not clung to, may not be said to be "disjoined from clinging and clung to" or "disjoined from clinging and not clung to." Ten sense-bases are without object. The mind-base is with object. The phenomena-base may be with object, may be without object. The mind-base is consciousness. Eleven sense-bases are not consciousness. Eleven sense-bases are not mental concomitants. The phenomena-base may be a mental concomitant, may not be a mental concomitant. Ten sense-bases are disjoined from consciousness. The phenomena-base may be conjoined with consciousness, may be disjoined from consciousness. The mind-base is not to be said to be "conjoined with consciousness" or "disjoined from consciousness." Ten sense-bases are unmixed with consciousness. The phenomena-base may be mixed with consciousness, may be unmixed with consciousness. The mind-base is not to be said to be "mixed with consciousness" or "unmixed with consciousness." Six sense-bases do not originate from consciousness. Six sense-bases may originate from consciousness, may not originate from consciousness. Eleven Sense-bases are not co-existent with consciousness. The dhamma-base may be co-existent with consciousness, may be not co-existent with consciousness. Eleven sense-bases are not following consciousness. The dhamma-base may be following consciousness, may be not following consciousness. Eleven sense-bases are not arisen together with consciousness. The dhamma-base may be arisen together with consciousness, may be not arisen together with consciousness. Eleven sense-bases are not co-existent with what is arisen together with consciousness. The dhamma-base may be co-existent with what is arisen together with consciousness, may be not co-existent with what is arisen together with consciousness. Eleven sense-bases are not following what is arisen together with consciousness. The dhamma-base may be following what is arisen together with consciousness,