English
The path leading to the cessation of suffering should be fully understood. Form should be fully understood; The origin of form should be fully understood; The cessation of form should be fully understood; The path leading to the cessation of form should be fully understood. Feeling should be fully understood... Perception should be fully understood... Volitional formations should be fully understood... Consciousness should be fully understood. The eye should be fully understood... Old age and death should be fully understood; The origin of old age and death should be fully understood; The cessation of old age and death should be fully understood; The path leading to the cessation of old age and death should be fully understood. The aspect of fully understanding suffering should be fully understood; The aspect of abandoning the origin of suffering should be fully understood; The aspect of realizing the cessation of suffering should be fully understood; The aspect of developing the path leading to the cessation of suffering should be fully understood. The aspect of fully understanding form should be fully understood; The aspect of abandoning the origin of form. The aspect of full understanding is to be fully understood; the aspect of realizing the cessation of form is to be fully understood; the aspect of developing the path leading to the cessation of form is to be fully understood. For feeling... for perception... for mental formations... for consciousness... for the eye... for old age and death, the aspect of full understanding is to be fully understood; for the origin of old age and death, the aspect of abandoning is to be fully understood; for the cessation of old age and death, the aspect of realizing is to be fully understood; for the path leading to the cessation of old age and death, the aspect of developing is to be fully understood. For suffering, the aspect of penetrating full understanding is to be fully understood; for the origin of suffering, the aspect of penetrating abandonment is to be fully understood; for the cessation of suffering, the aspect of penetrating realization is to be fully understood; for the path leading to the cessation of suffering, the aspect of penetrating development is to be fully understood. For form, the aspect of penetrating full understanding is to be fully understood; for the origin of form, the aspect of penetrating abandonment is to be fully understood; for the cessation of form, the aspect of penetrating realization is to be fully understood; for the path leading to the cessation of form, the aspect of penetrating development is to be fully understood. For feeling... for perception... for mental formations... for consciousness... for the eye... for old age and death, the aspect of penetrating full understanding is to be fully understood; for the origin of old age and death, the aspect of penetrating abandonment is to be fully understood; for the cessation of old age and death, the aspect of penetrating realization is to be fully understood; for the path leading to the cessation of old age and death, the aspect of penetrating development is to be fully understood. 8. Suffering is to be fully understood; the origin of suffering is to be fully understood; the cessation of suffering is to be fully understood; the cessation of the origin of suffering is to be fully understood; the cessation of desire and lust for suffering is to be fully understood; the gratification of suffering is to be fully understood; the drawback of suffering is to be fully understood; the escape from suffering is to be fully understood. Form is to be fully understood; the origin of form is to be fully understood; the cessation of form is to be fully understood; the cessation of the origin of form is to be fully understood; the cessation of desire and lust for form is to be fully understood; the gratification of form is to be fully understood; the drawback of form is to be fully understood; the escape from form is to be fully understood. Feeling is to be fully understood... Perception is to be fully understood... Formations are to be fully known... Consciousness is to be fully known... The eye is to be fully known... ... Aging-and-death is to be fully known; The origin of aging-and-death is to be fully known; The cessation of aging-and-death is to be fully known; The cessation of the origin of aging-and-death is to be fully known; The cessation of desire-and-lust for aging-and-death is to be fully known; The gratification of aging-and-death is to be fully known; The danger of aging-and-death is to be fully known; The escape from aging-and-death is to be fully known. Suffering is to be fully known; The origin of suffering is to be fully known; The cessation of suffering is to be fully known; The path leading to the cessation of suffering is to be fully known; The gratification of suffering is to be fully known; The danger of suffering is to be fully known; The escape from suffering is to be fully known. Form is to be fully known; The origin of form is to be fully known; The cessation of form is to be fully known; The path leading to the cessation of form is to be fully known; The gratification of form is to be fully known; The danger of form is to be fully known; The escape from form is to be fully known. Feeling is to be fully known... Perception is to be fully known... Formations are to be fully known... Consciousness is to be fully known... The eye is to be fully known... ... Aging-and-death is to be fully known; The origin of aging-and-death is to be fully known; The cessation of aging-and-death is to be fully known; The path leading to the cessation of aging-and-death is to be fully known; The gratification of aging-and-death is to be fully known; The danger of aging-and-death is to be fully known; The escape from aging-and-death is to be fully known. 9. The contemplation of impermanence is to be fully known; The contemplation of suffering is to be fully known; The contemplation of non-self is to be fully known; The contemplation of disenchantment is to be fully known; The contemplation of dispassion is to be fully known; The contemplation of cessation is to be fully known; The contemplation of relinquishment is to be fully known. The contemplation of impermanence in form is to be fully known; The contemplation of suffering in form is to be fully known; The contemplation of non-self in form is to be fully known; The contemplation of disenchantment in form is to be fully known; The contemplation of dispassion in form is to be fully known; The contemplation of cessation in form is to be fully known; The contemplation of relinquishment in form is to be fully known. In feeling... In perception... In formations... In consciousness... In the eye... ... In aging-and-death... Concerning aging and death, the contemplation of impermanence should be fully understood. Concerning aging and death, the contemplation of suffering should be fully understood. Concerning aging and death, the contemplation of non-self should be fully understood. Concerning aging and death, the contemplation of disenchantment should be fully understood. Concerning aging and death, the contemplation of dispassion should be fully understood. Concerning aging and death, the contemplation of cessation should be fully understood. Concerning aging and death, the contemplation of relinquishment should be fully understood. Arising should be fully understood. Continuance should be fully understood. The sign should be fully understood. Accumulation should be fully understood. Rebirth-linking should be fully understood. Destination should be fully understood. Production should be fully understood. Coming to be should be fully understood. Birth should be fully understood. Aging should be fully understood. Sickness should be fully understood. Death should be fully understood. Sorrow should be fully understood. Lamentation should be fully understood. Despair should be fully understood. Non-arising should be fully understood. Non-continuance should be fully understood. The signless should be fully understood. Non-accumulation should be fully understood. Non-rebirth-linking should be fully understood. No destination should be fully understood. Non-production should be fully understood. Non-coming to be should be fully understood. Non-birth should be fully understood. Non-aging should be fully understood. Non-sickness should be fully understood. The deathless should be fully understood. Non-sorrow should be fully understood. Non-lamentation should be fully understood. Non-despair should be fully understood. Arising should be fully understood; non-arising should be fully understood. Continuance should be fully understood; non-continuance should be fully understood. The sign should be fully understood; the signless should be fully understood. Accumulation should be fully understood; non-accumulation should be fully understood. Rebirth-linking should be fully understood; non-rebirth-linking should be fully understood. Destination should be fully understood; no destination should be fully understood. Production should be fully understood; non-production should be fully understood. Coming to be should be fully understood; non-coming to be should be fully understood. Birth should be fully understood; non-birth should be fully understood. Aging should be fully understood; non-aging should be fully understood. Sickness should be fully understood; non-sickness should be fully understood. Death should be fully understood; the deathless should be fully understood. Sorrow should be fully understood; non-sorrow should be fully understood. Lamentation should be fully understood; non-lamentation should be fully understood. Despair should be fully understood; non-despair should be fully understood. Arising as suffering should be fully understood. It should be known. Occurrence is suffering, it should be known.