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right action arises. This is the fruition of the path. Right livelihood, by way of purifying, rises up from wrong livelihood, rises up from the defilements that follow it, and from the aggregates, and rises up from all external signs. Because of the calming of that application, right livelihood arises. This is the fruition of the path. Right effort, by way of exerting, rises up from wrong effort, rises up from the defilements that follow it, and from the aggregates, and rises up from all external signs. Because of the calming of that application, right effort arises. This is the fruition of the path. Right mindfulness, by way of establishing, rises up from wrong mindfulness, rises up from the defilements that follow it, and from the aggregates, and rises up from all external signs. By the calming of that application, right mindfulness arises. This is the fruit of the path. By the meaning of non-distraction, right concentration ceases from wrong concentration, and ceases from the defilements and aggregates that follow it, and ceases from all external signs. By the calming of that application, right concentration arises. This is the fruit of the path. At the moment of the Once-Returner path, right view by the meaning of seeing, and so on, right concentration by the meaning of non-distraction, the gross fetters of sensual desire, the fetters of aversion, the gross latent tendencies of sensual desire, the latent tendencies of aversion cease. And cease from the defilements and aggregates that follow them, and cease from all external signs. By the calming of that application, right concentration arises. This is the fruit of the path. At the moment of the Non-Returner path, right view by the meaning of seeing, and so on, right concentration by the meaning of non-distraction, the accompanying fetters of sensual desire, the fetters of aversion, the accompanying latent tendencies of sensual desire, the latent tendencies of aversion cease. And cease from the defilements and aggregates that follow them, and cease from all external signs. By the calming of that application, right concentration arises. This is the fruit of the path. At the moment of the Arahant path, right view by the meaning of seeing, and so on, right concentration by the meaning of non-distraction, attachment to form, attachment to the formless, conceit, restlessness, ignorance, the latent tendency of conceit, the latent tendency of attachment to existence, the latent tendency of ignorance cease. And cease from the defilements and aggregates that follow them, and cease from all external signs. By the calming of that application, right concentration arises. This is the fruit of the path. That, by the meaning of knowing, is knowledge; by the meaning of understanding, is wisdom. Therefore it is said: "The wisdom of the calming of application is knowledge in the fruit." The Twelfth: Exposition of Knowledge of the Fruit. 13. Exposition of Knowledge of Deliverance 64. How is wisdom in the contemplation of the cut-off root knowledge of deliverance? By the Stream-Entry path, personality view, doubt, adherence to rites and rituals, the latent tendency of wrong view, the latent tendency of doubt, the defilements of one's own mind's... Defilements are completely eradicated. By these five defilements, with their obsessions, the mind is liberated, well-liberated. That liberation, by way of knowing, is knowledge; by way of understanding, is wisdom. Therefore it is said: "Wisdom in seeing the cut-off root is knowledge of liberation." By the path of Once-returning, the gross fetter of sensual desire, the fetter of aversion, the gross latent tendency of sensual desire, the latent tendency of aversion – these defilements of one's own mind are completely eradicated. By these four defilements, with their obsessions, the mind is liberated, well-liberated. That liberation, by way of knowing, is knowledge; by way of understanding, is wisdom. Therefore it is said: "Wisdom in seeing the cut-off root is knowledge of liberation." By the path of Non-returning, the inherent fetter of sensual desire, the fetter of aversion, the inherent latent tendency of sensual desire, the latent tendency of aversion – these defilements of one's own mind are completely eradicated. By these four defilements, with their obsessions, the mind is liberated, well-liberated. That liberation, by way of knowing, is knowledge; by way of understanding, is wisdom. Therefore it is said: "Wisdom in seeing the cut-off root is knowledge of liberation." By the path of Arahantship, desire for form, desire for formlessness, conceit, restlessness, ignorance, the latent tendency of conceit, the latent tendency of craving for existence, the latent tendency of ignorance – these defilements of one's own mind are completely eradicated. By these eight defilements, with their obsessions, the mind is liberated, well-liberated. That liberation, by way of knowing, is knowledge; by way of understanding, is wisdom. Therefore it is said: "Wisdom in seeing the cut-off root is knowledge of liberation." That, by way of knowing, is knowledge; by way of understanding, is wisdom. Therefore it is said: "Wisdom in seeing the cut-off root is knowledge of liberation." The Thirteenth Chapter: Exposition of the Knowledge of Liberation. 14. Exposition of the Knowledge of Reviewing 65. How is wisdom in seeing the arisen states then, knowledge of reviewing? At the moment of the Stream-entry path, right view, by way of seeing, then arose. Right intention, by way of directing, t Then has come to be. By way of restraint, right speech then has come to be. By way of origination, right action then has come to be. By way of purification, right livelihood then has come to be. By way of exertion, right effort then has come to be. By way of establishment, right mindfulness then has come to be. By way of non-distraction, right concentration then has come to be. By way of establishment, the enlightenment factor of mindfulness then has come to be. By way of investigation, the enlightenment factor of investigation of states then has come to be. By way of exertion, the enlightenment factor of energy then has come to be. By way of pervading, the enlightenment factor of rapture then has come to be. By way of tranquility, the enlightenment factor of tranquility then has come to be. By way of non-distraction, the enlightenment factor of concentration then has come to be. By way of reflection, the enlightenment factor of equanimity then has come to be. By way of unshakeability in faithlessness, the power of faith then has come to be. By way of unshakeability in laziness, the power of energy then has come to be. By way of unshakeability in heedlessness, the power of mindfulness then has come to be. By way of unshakeability in restlessness, the power of concentration then has come to be. By way of unshakeability in ignorance, the power of wisdom then has come to be. By way of conviction, the faculty of faith then has come to be. By way of exertion, the faculty of energy then has come to be. By way of establishment, the faculty of mindfulness then has come to be. By way of non-distraction, the faculty of concentration then has come to be. By way of seeing, the faculty of wisdom then has come to be. By way of dominance, the faculties then have come to be. By way of unshakeability, the powers then have come to be. By way of leading out, the enlightenment factors then have come to be. By way of cause, the path then has come to be. By way of establishment, the foundations of mindfulness then have come to be. By way of exertion, the right exertions then have come to be. By way of accomplishment, the bases of psychic power then have come to be. By way of reality, the truths then have come to be. By way of non-distraction, tranquility then has come to be. By way of contemplation, insight then has come to be. By way of single taste, tranquility and insight then arisen. By the meaning of non-transgression, the pair then arose. By the meaning of restraint, purity of conduct then arose. By the meaning of non-distraction, purity of mind then arose. By the meaning of seeing, purity of view then arose. By the meaning of liberation, release then arose. By the meaning of penetration, knowledge then arose. By the meaning of relinquishment, liberation then arose. By the meaning of eradication, knowledge of destruction then arose. By the meaning of root, will then arose. By the meaning of origination, attention then arose. By the meaning of conjunction, contact then arose. By the meaning of convergence, feeling then arose. By the meaning of chief, concentration then arose. By the meaning of dominance, mindfulness then arose. By the meaning of superiority, wisdom then arose. By the meaning of essence, liberation then arose. By the meaning of culmination, Nibbāna, the immortal refuge, then arose. Having emerged, he reflects: "These phenomena then arose." At the moment of stream-entry fruition, by the meaning of seeing, right view then arose. By the meaning of application, right intention then arose... ...and so on... By the meaning of appeasement, knowledge of non-arising then arose. By the meaning of root, will then arose. By the meaning of origination, attention then arose. By the meaning of conjunction, contact then arose. By the meaning of convergence, feeling then arose. By the meaning of chief, concentration then arose. By the meaning of dominance, mindfulness then arose. By the meaning of superiority, wisdom then arose. By the meaning of essence, liberation then arose. By the meaning of culmination, Nibbāna, the immortal refuge, then arose. Having emerged, he reflects: "These phenomena then arose." At the moment of once-returner path... ...and so on... at the moment of once-returner fruition... ...and so on... at the moment of non-returner path... ...and so on... at the moment of non-returner fruition... ...and so on...