English
He dwells contemplating vanishing in initial application to sounds. He dwells contemplating dispassion in initial application to sounds. He dwells contemplating cessation in initial application to sounds. He dwells contemplating relinquishment in initial application to sounds. He dwells contemplating non-self in initial application to odors. He dwells contemplating destruction in initial application to odors. He dwells contemplating vanishing in initial application to odors. He dwells contemplating dispassion in initial application to odors. He dwells contemplating cessation in initial application to odors. He dwells contemplating relinquishment in initial application to odors. He dwells contemplating non-self in initial application to tastes. He dwells contemplating destruction in initial application to tastes. He dwells contemplating vanishing in initial application to tastes. He dwells contemplating dispassion in initial application to tastes. He dwells contemplating cessation in initial application to tastes. He dwells contemplating relinquishment in initial application to tastes. He dwells contemplating non-self in initial application to tactile objects. He dwells contemplating destruction in initial application to tactile objects. He dwells contemplating vanishing in initial application to tactile objects. He dwells contemplating dispassion in initial application to tactile objects. He dwells contemplating cessation in initial application to tactile objects. He dwells contemplating relinquishment in initial application to tactile objects. He dwells contemplating non-self in initial application to mental phenomena. He dwells contemplating destruction in initial application to mental phenomena. He dwells contemplating vanishing in initial application to mental phenomena. He dwells contemplating dispassion in initial application to mental phenomena. He dwells contemplating cessation in initial application to mental phenomena. He dwells contemplating relinquishment in initial application to mental phenomena. He dwells contemplating non-self in sustained application to forms. He dwells contemplating destruction in sustained application to forms. He dwells contemplating vanishing in sustained application to forms. He dwells contemplating dispassion in sustained application to forms. He dwells contemplating cessation in sustained application to forms. He dwells contemplating relinquishment in sustained application to forms. He dwells contemplating non-self in sustained application to sounds. He dwells contemplating destruction in sustained application to sounds. He dwells contemplating vanishing in sustained application to sounds. He dwells contemplating dispassion in sustained application to sounds. He dwells contemplating cessation in sustained application to sounds. He dwells contemplating relinquishment in sustained application to sounds. He dwells contemplating non-self in sustained application to odors. He dwells contemplating destruction in sustained application to odors. He dwells contemplating vanishing in sustained application to odors. He dwells contemplating dispassion in sustained application to odors. He dwells contemplating cessation in sustained application to odors. He dwells contemplating relinquishment in sustained application to odors. He dwells contemplating non-self in sustained application to tastes. He dwells contemplating destruction in sustained application to tastes. He dwells contemplating vanishing in sustained application to tastes. He dwells contemplating dispassion in sustained application to tastes. He dwells contemplating cessation in sustained application to tastes. He dwells contemplating relinquishment in sustained application to tastes. He dwells contemplating non-self in sustained application to tactile objects. He dwells contemplating destruction in sustained application to tactile objects. He dwells contemplating vanishing in sustained application to tactile objects. He dwells contemplating dispassion in sustained application to tactile objects. He dwells contemplating cessation in sustained application to tactile objects. He dwells contemplating relinquishment in sustained application to tactile objects. He dwells contemplating non-self in sustained application to mental phenomena. He dwells contemplating destruction in sustained application to mental phenomena. He dwells contemplating vanishing in sustained application to mental phenomena. He dwells contemplating dispassion in sustained application to mental phenomena. He dwells contemplating cessation in sustained application to mental phenomena. He dwells contemplating relinquishment in sustained application to mental phenomena. For the five aggregates: He dwells contemplating impermanence in the form aggregate. He dwells contemplating suffering in the form aggregate. He dwells contemplating non-self in the form aggregate. He dwells contemplating destruction in the form aggregate. He dwells contemplating vanishing in the form aggregate. He dwells contemplating dispassion in the form aggregate. He dwells contemplating cessation in the form aggregate. He dwells contemplating relinquishment in the form aggregate. He dwells contemplating impermanence in the feeling aggregate. He dwells contemplating suffering in the feeling aggregate. He dwells contemplating non-self in the feeling aggregate. He dwells contemplating destruction in the feeling aggregate. He dwells contemplating vanishing in the feeling aggregate. He dwells contemplating dispassion in the feeling aggregate. He dwells contemplating cessation in the feeling aggregate. He dwells contemplating relinquishment in the feeling aggregate. He dwells contemplating impermanence in the perception aggregate. He dwells contemplating suffering in the perception aggregate. He dwells contemplating non-self in the perception aggregate. He dwells contemplating destruction in the perception aggregate. He dwells contemplating vanishing in the perception aggregate. He dwells contemplating dispassion in the perception aggregate. He dwells contemplating cessation in the perception aggregate. He dwells contemplating relinquishment in the perception aggregate. He dwells contemplating impermanence in the fabrications aggregate. He dwells contemplating suffering in the fabrications aggregate. He dwells contemplating non-self in the fabrications aggregate. He dwells contemplating destruction in the fabrications aggregate. He dwells contemplating vanishing in the fabrications aggregate. He dwells contemplating dispassion in the fabrications aggregate. He dwells contemplating cessation in the fabrications aggregate. He dwells contemplating relinquishment in the fabrications aggregate. He dwells contemplating impermanence in the consciousness aggregate. He dwells contemplating suffering in the consciousness aggregate. He dwells contemplating non-self in the consciousness aggregate. He dwells contemplating destruction in the consciousness aggregate. He dwells contemplating vanishing in the consciousness aggregate. He dwells contemplating dispassion in the consciousness aggregate. He dwells contemplating cessation in the consciousness aggregate. He dwells contemplating relinquishment in the consciousness aggregate. of the world. The six doors In objects here, And in consciousnesses and in contacts; And in feelings, of the door, Suttas are eight, each separate. Perception, volition, craving, In initial and sustained application; Of the range, eight each, And in the five aggregates, each. In these sixteen roots, Impermanence, suffering, non-self; From destruction, from vanishing, and from dispassion, From cessation, from relinquishment. In order, the eight contemplations, Having combined each separately; When all are collected, There are five hundreds; And twenty-eight suttas, In the Ahuneyya chapter. The Ahuneyya chapter is the tenth.