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after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Third. 4. The Amaccharī Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She is faithful, she is conscientious, she is scrupulous, she is not stingy, she is wise. Indeed, Anuruddha, a woman endowed with these five qualities, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Fourth. 5. The Anaticārī Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She is faithful, she is conscientious, she is scrupulous, she is not unchaste, she is wise. Indeed, Anuruddha, a woman endowed with these five qualities, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Fifth. 6. The Susīla Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She is faithful, she is conscientious, she is scrupulous, she is virtuous, she is wise. Indeed, Anuruddha, a woman endowed with these five qualities, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Sixth. 7. The Bahussuta Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She is faithful, she is conscientious, she is scrupulous, she is learned, she is wise. Indeed, Anuruddha, a woman endowed with these five qualities, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Seventh. 8. The Āraddhavīriya Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She is faithful, she is conscientious, she is scrupulous, she is energetic, she is wise. Indeed, Anuruddha, a woman endowed with these five qualities, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Eighth. 9. The Upaṭṭhitassati Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She is faithful, she is conscientious, she is scrupulous, she has established mindfulness, she is wise. Indeed, Anuruddha, a woman endowed with these five qualities, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. The Ninth. These are the eight abbreviated suttas. 10. The Pañcasīla Sutta A woman endowed with five qualities, Anuruddha, after the breaking up of the body, after death, reappears in a good destination, in a heavenly world. With which five? She abstains from the destruction of life, she abstains from taking what is not given, she abstains from sexual misconduct, she abstains from false speech, and abstains from false speech, and abstains from intoxicating drinks and drugs which are a basis for heedlessness – Indeed, Anuruddha, endowed with these five qualities, a woman, after the breaking up of the body, after death, reappears in a good destination, a heavenly world. The Tenth. The Second Chapter of Repeated Passages. Its Summary – And in the second, non-wrathful, non-resentful, non-envious; Non-miserly, non-unfaithful, and virtuous, learned; Energy, mindfulness, and virtue, are declared in the bright side. 3. The Chapter on Strengths 1. The Discourse on Confidence 304. "Bhikkhus, there are these five strengths of a woman. Which five? The strength of beauty, the strength of wealth, the strength of relatives, the strength of children, the strength of virtue – these, bhikkhus, are the five strengths of a woman. Endowed with these five strengths, bhikkhus, a woman dwells confidently in her home." The First. 2. The Discourse on Overpowering 305. "Bhikkhus, there are these five strengths of a woman. Which five? The strength of beauty, the strength of wealth, the strength of relatives, the strength of children, the strength of virtue – these, bhikkhus, are the five strengths of a woman. Endowed with these five strengths, bhikkhus, a woman dwells overpowering her husband in her home." The Second. 3. The Discourse on Overcoming 306. "Bhikkhus, there are these five strengths of a woman. Which five? The strength of beauty, the strength of wealth, the strength of relatives, the strength of children, the strength of virtue – these, bhikkhus, are the five strengths of a woman. Endowed with these five strengths, bhikkhus, a woman overcomes her husband." The Third. 4. The Discourse on One 307. "Bhikkhus, a man endowed with one strength overcomes a woman. With which one strength? A woman overcome by the strength of authority – neither the strength of beauty protects her, nor the strength of wealth protects her, nor the strength of relatives protects her, nor the strength of children protects her, nor the strength of virtue protects her." The Fourth. 5. The Discourse on Factors 308. " 'Monks, there are these five strengths of a woman. Which five? The strength of beauty, the strength of wealth, the strength of relatives, the strength of children, the strength of virtue. Monks, a woman is endowed with the strength of beauty, but not with the strength of wealth – thus, by that factor, she is incomplete. But when, monks, a woman is endowed with the strength of beauty, and with the strength of wealth – thus, by that factor, she is complete. Monks, a woman is endowed with the strength of beauty, and with the strength of wealth, but not with the strength of relatives – thus, by that factor, she is incomplete. But when, monks, a woman is endowed with the strength of beauty, and with the strength of wealth, and with the strength of relatives – thus, by that factor, she is complete. Monks, a woman is endowed with the strength of beauty, and with the strength of wealth, and with the strength of relatives, but not with the strength of children – thus, by that factor, she is incomplete. But when, monks, a woman is endowed with the strength of beauty, and with the strength of wealth, and with the strength of relatives, and with the strength of children – thus, by that factor, she is complete. Monks, a woman is endowed with the strength of beauty, and with the strength of wealth, and with the strength of relatives, and with the strength of children, but not with the strength of virtue – thus, by that factor, she is incomplete. But when, monks, a woman is endowed with the strength of beauty, and with the strength of wealth, and with the strength of relatives, and with the strength of children, and with the strength of virtue – thus, by that factor, she is complete. These, monks, are the five strengths of a woman.' The Fifth. 6. The Discourse on Destroying 309. 'Monks, there are these five strengths of a woman. Which five? The strength of beauty, the strength of wealth, the strength of relatives, the strength of children, the strength of virtue. Monks, a woman is endowed with the strength of beauty, but not with the strength of virtue – they destroy her, they do not let her dwell in the family. Monks, a woman is endowed with the strength of beauty, and with the strength of wealth, but not with the strength of virtue – they destroy her, in the fa- they do not allow to stay. And, monks, a woman is endowed with the power of beauty, with the power of wealth, with the power of relatives, but not with the power of virtue, they destroy her, they do not allow her to stay in the family. And, monks, a woman is endowed with the power of beauty, with the power of wealth, with the power of relatives, and with the power of children, but not with the power of virtue, they destroy her, they do not allow her to stay in the family. And, monks, a woman is endowed with the power of virtue, but not with the power of beauty, they allow her to stay, they do not destroy her in the family. And, monks, a woman is endowed with the power of virtue, but not with the power of wealth, they allow her to stay, they do not destroy her in the family. And, monks, a woman is endowed with the power of virtue, but not with the power of relatives, they allow her to stay, they do not destroy her in the family. And, monks, a woman is endowed with the power of virtue, but not with the power of children, they allow her to stay, they do not destroy her in the family. These, monks, are the five powers of a woman. The Sixth. 7. The Discourse on Cause 310. These five, monks, are the powers of a woman. Which five? The power of beauty, the power of wealth, the power of relatives, the power of children, the power of virtue. Not, monks, does a woman because of the power of beauty, or because of the power of wealth, or because of the power of relatives, or because of the power of children, after the breaking up of the body, after death, reappear in a good destination, a heavenly world. But because of the power of virtue, monks, does a woman after the breaking up of the body, after death, reappear in a good destination, a heavenly world. These, monks, are the five powers of a woman. The Seventh. 8. The Discourse on Positions 311. These five, monks, are states difficult to obtain for a woman who has not done merit. Which five? To be born into a suitable family – this, monks, is the first state difficult to obtain for a woman who has not done merit. Having been born into a suitable family, to go to a suitable family – this, monks, is the second state difficult to obtain for a woman who has not done merit. Having been born into a suitable family,