English
How many places does an announcement act go to? How many places does a motion act go to? How many places does a motion-with-second act go to? How many places does a motion-with-fourth act go to? An announcement act goes to five places. A motion act goes to nine places. A motion-with-second act goes to seven places. A motion-with-fourth act goes to seven places. 496. Which five places does an announcement act go to? Reinstatement, expulsion, the act of disgrace, the Brahma-penalty, and the characteristic of the act itself as the fifth – an announcement act goes to these five places. Which nine places does a motion act go to? Reinstatement, expulsion, Uposatha, Pavāraṇā, authorization, giving, receiving, retraction, and the characteristic of the act itself as the ninth – a motion act goes to these nine places. Which seven places does a motion-with-second act go to? Reinstatement, expulsion, authorization, giving, raising up, declaration, and the characteristic of the act itself as the seventh. the seventh – a ñatti-dutiya kamma goes to these seven purposes. To which seven purposes does a ñatti-catuttha kamma go? Re-admittance, expulsion, appointment, giving, rebuke, admonition, and the seventh, the characteristic of a kamma – a ñatti-catuttha kamma goes to these seven purposes. 497. In a kamma requiring a quorum of four, four bhikkhus, being present, are eligible for the kamma. The remaining, being present, are eligible to give their consent. For whom the Saṅgha performs a kamma, he is neither eligible for the kamma nor eligible to give consent, but he is eligible for the kamma (to be performed on him). In a kamma requiring a quorum of five, five bhikkhus, being present, are eligible for the kamma. The remaining, being present, are eligible to give their consent. For whom the Saṅgha performs a kamma, he is neither eligible for the kamma nor eligible to give consent, but he is eligible for the kamma (to be performed on him). In a kamma requiring a quorum of ten, ten bhikkhus, being present, are eligible for the kamma. The remaining, being present, are eligible to give their consent. For whom the Saṅgha performs a kamma, he is neither eligible for the kamma nor eligible to give consent, but he is eligible for the kamma (to be performed on him). In a kamma requiring a quorum of twenty, twenty bhikkhus, being present, are eligible for the kamma. The remaining, being present, are eligible to give their consent. For whom the Saṅgha performs a kamma, he is neither eligible for the kamma nor eligible to give consent, but he is eligible for the kamma (to be performed on him). The first Chapter on Kammā is finished. 2. The Chapter on Purposes 498. Because of two purposes, the Tathāgata laid down a training rule for the disciples. For the good order of the Saṅgha, for the well-being of the Saṅgha – because of these two purposes, the Tathāgata laid down a training rule for the disciples. Because of two purposes, the Tathāgata laid down a training rule for the disciples. For the restraint of unruly individuals, for the comfortable living of virtuous bhikkhus – because of these two purposes, the Tathāgata laid down a training rule for the disciples. Because of two purposes, the Tathāgata laid down a training rule for the disciples. For the restraint of defilements in this present life, for the prevention of defilements in future lives – because of these two purposes, the Tathāgata laid down a training rule for the disciples. It is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For the restraint of present-life enmities, for the warding off of future-life enmities. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For the restraint of present-life faults, for the warding off of future-life faults. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For the restraint of present-life fears, for the warding off of future-life fears. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For the restraint of present-life unwholesome states, for the warding off of future-life unwholesome states. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For compassion towards householders, for the cutting off of support for those with evil wishes. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For the confidence of the unconvinced, for the increase of the convinced. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. For two reasons, by the Tathāgata, a training rule for disciples is laid down: For the establishment of the True Dhamma, for the support of the Discipline. For these two reasons, by the Tathāgata, a training rule for disciples is laid down. The chapter on purposes is finished, the second. 3. The chapter on what is laid down. 499. For two reasons, by the Tathāgata, the Pātimokkha is laid down... and so forth... the recitation of the Pātimokkha is laid down... the Pātimokkha... Suspension is laid down... Invitation is laid down... Suspension of invitation is laid down... The act of reproof is laid down... The act of dependence is laid down... The act of banishment is laid down... The act of reconciliation is laid down... The act of suspension is laid down... The granting of probation is laid down... The pulling back to the beginning is laid down... The granting of penance is laid down... Rehabilitation is laid down... The act of reinstatement is laid down... The act of expulsion is laid down... Full ordination is laid down... The act of announcement is laid down... The single motion is laid down... The motion with a second announcement is laid down... The motion with a fourth announcement is laid down... ...and so on... The chapter on what is laid down, the third, is finished. 4. The chapter on what is laid down in what is not laid down 500. ...And so on... What is laid down in what is not laid down, what is not laid down in what is laid down... ...and so on... The rule of presence is laid down... ...and so on... The rule of mindfulness is laid down... ...and so on... The rule of not being deluded is laid down... ...and so on... The act of confession is laid down... ...and so on... The decision by majority is laid down... ...and so on... The decision for the one who confesses his evil deed is laid down... ...and so on... The covering with grass is laid down for the purity of the Sangha, for the comfort of the Sangha – these two reasons having been considered, the covering with grass was laid down by the Tathāgata for his disciples. For two reasons, the covering with grass was laid down by the Tathāgata for his disciples. For the suppression of unruly individuals, for the comfortable living of virtuous monks – these two reasons having been considered, the covering with grass was laid down by the Tathāgata for his disciples. For two reasons, the covering with grass was laid down by the Tathāgata for his disciples. For the restraint of defilements in this very life, for the prevention of defilements in future lives – these two reasons having been considered, the covering with grass was laid down by the Tathāgata for his disciples. For two reasons, the covering with grass was laid down by the Tathāgata for his disciples. For the restraint of hostilities in this very life, for the prevention of hostilities in future lives – these two reasons having been considered, the covering with grass was laid down by the Tathāgata for his disciples. For two reasons, the covering with grass was laid down by the Tathāgata for his disciples. A mat is prescribed. For the restraint of faults in this present life, for the prevention of faults in future lives – based on these two reasons, the Tathāgata prescribed a grass mat for the disciples. Based on two reasons, the Tathāgata prescribed a grass mat for the disciples. For the restraint of dangers in this present life, for the prevention of dangers in future lives – based on these two reasons, the Tathāgata prescribed a grass mat for the disciples. Based on two reasons, the Tathāgata prescribed a grass mat for the disciples. For the restraint of unwholesome states in this present life, for the prevention of unwholesome states in future lives – based on these two reasons, the Tathāgata prescribed a grass mat for the disciples. Based on two reasons, the Tathāgata prescribed a grass mat for the disciples. For the compassion of householders, for the cutting off of the support of those with evil wishes – based on these two reasons, the Tathāgata prescribed a grass mat for the disciples. Based on two reasons, the Tathāgata prescribed a grass mat for the disciples. For the faith of those without faith, for the increase of faith in those with faith – based on these two reasons, the Tathāgata prescribed a grass mat for the disciples. Based on two reasons, the Tathāgata prescribed a grass mat for the disciples. For the establishment of the True Dhamma, for the support of the Vinaya – based on these two reasons, the Tathāgata prescribed a grass mat for the disciples. The fourth chapter, 'Prescribed', in 'Not Prescribed', is finished. 5. The Chapter on Nine Compendiums 501. The nine compendiums are: the compendium of cases, the compendium of failures, the compendium of offenses, the compendium of origins, the compendium of persons, the compendium of aggregates, the compendium of causes (of offenses), the compendium of legal questions,