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those offenses he later knew and did not conceal; the offenses he previously did not know and did not conceal, those offenses he later knew and concealed. To that bhikkhu, monks, for both the former and the latter groups of offenses, as they were concealed, a period of probation should be given, and then penance. Here, monks, a bhikkhu incurs many Sanghādisesa offenses. Some offenses he knows, some offenses he does not know. The offenses he knows, those offenses he conceals. The offenses he does not know, those offenses he does not conceal. He, having fallen away, was re-ordained. The offenses he previously knew and concealed, those offenses he later knew and concealed; the offenses he previously did not know and did not conceal, those offenses he later knew and did not conceal. To that bhikkhu, monks, for both the former and the latter groups of offenses, as they were concealed, a period of probation should be given, and then penance. Here, monks, a bhikkhu incurs many Sanghādisesa offenses. Some offenses he knows, some offenses he does not know. The offenses he knows, those offenses he conceals; the offenses he does not know, those offenses he does not conceal. He, having fallen away, was re-ordained. The offenses he previously knew and concealed, those He conceals offences, knowing them afterwards; those offences which he did not conceal, not knowing them before, he conceals, knowing them afterwards. To that monk, O bhikkhus, 'parivāsa' should be given for the former and latter groups of offences, as concealed, and then 'mānatta' should be given. 169. Here, moreover, O bhikkhus, a bhikkhu commits many Sanghādisesa offences. Some offences he remembers, some offences he does not remember. Which offences he remembers, those offences he conceals; which offences he does not remember, those offences he does not conceal. He, having fallen away, again re-ordained, those offences which he previously remembered and concealed, those offences he afterwards remembers and does not conceal; which offences he previously did not remember and did not conceal, those offences he afterwards remembers and does not conceal. To that monk, O bhikkhus, 'parivāsa' should be given for the former group of offences, as concealed, and then 'mānatta' should be given. Here, moreover, O bhikkhus, a bhikkhu commits many Sanghādisesa offences. Some offences he remembers, some offences he does not remember. Which offences he remembers, those offences he conceals; which offences he does not remember, those offences he does not conceal. He, having fallen away, again re-ordained, those offences which he previously remembered and concealed, those offences he afterwards remembers and does not conceal; which offences he previously did not remember and did not conceal, those offences he afterwards remembers and does not conceal. To that monk, O bhikkhus, 'parivāsa' should be given for the former and latter groups of offences, as concealed, and then 'mānatta' should be given. Here, moreover, O bhikkhus, a bhikkhu commits many Sanghādisesa offences. Some offences he remembers, some offences he does not remember. Which offences he remembers, those offences he conceals; which offences he does not remember, those offences he does not conceal. He, having fallen away, again re-ordained, those offences which he previously remembered and concealed, those offences he afterwards remembers and conceals; which offences he previously did not remember and did not conceal he remembers those offenses later and does not conceal them. To that monk, bhikkhus, for the former and latter groups of offenses, as they were concealed, 'parivāsa' should be given, and 'mānatta' should be given. Here, bhikkhus, a monk incurs many Sanghādisesa offenses. Some offenses he remembers, some offenses he does not remember. Those offenses he remembers, those offenses he conceals; those offenses he does not remember, those offenses he does not conceal. Having fallen away and been re-ordained, those offenses he previously remembered and concealed, those offenses he later remembers and conceals; those offenses he previously did not remember and did not conceal, those offenses he later remembers and conceals. To that monk, bhikkhus, for the former and latter groups of offenses, as they were concealed, 'parivāsa' should be given, and 'mānatta' should be given. 170. Here, bhikkhus, a monk incurs many Sanghādisesa offenses. Concerning some offenses he is certain, concerning some offenses he is doubtful. Those offenses concerning which he is certain, those offenses he conceals; those offenses concerning which he is doubtful, those offenses he does not conceal. Having fallen away and been re-ordained, those offenses concerning which he was previously certain and concealed, those offenses he later is certain and does not conceal; those offenses concerning which he was previously doubtful and did not conceal, those offenses he later is certain and does not conceal. To that monk, bhikkhus, for the former group of offenses, as they were concealed, 'parivāsa' should be given, and 'mānatta' should be given. Here, bhikkhus, a monk incurs many Sanghādisesa offenses. Concerning some offenses he is certain, concerning some offenses he is doubtful. Those offenses concerning which he is certain, those offenses he conceals; those offenses concerning which he is doubtful, those offenses he does not conceal. Having fallen away and been re-ordained, those offenses concerning which he was previously certain and concealed, those offenses he later is certain and does not conceal; those offenses concerning which he was previously doubtful and did not conceal, those offenses... who later, being certain, conceals them. To that monk, O monks, in both the former and later groups of offenses, as they were concealed, having given probation, the mānatta should be given. Here again, O monks, a monk commits many Saṅghādisesa offenses. In some offenses he is certain, in some offenses he is doubtful. Those offenses in which he is certain, he conceals; those offenses in which he is doubtful, he does not conceal. Having fallen away and then re-ordained, those offenses which he formerly concealed, being certain, he later conceals, being certain; those offenses which he formerly did not conceal, being doubtful, he later does not conceal, being certain. To that monk, O monks, in both the former and later groups of offenses, as they were concealed, having given probation, the mānatta should be given. Here again, O monks, a monk commits many Saṅghādisesa offenses. In some offenses he is certain, in some offenses he is doubtful. Those offenses in which he is certain, he conceals; those offenses in which he is doubtful, he does not conceal. Having fallen away and then re-ordained, those offenses which he formerly concealed, being certain, he later conceals, being certain; those offenses which he formerly did not conceal, being doubtful, he later does not conceal, being certain. To that monk, O monks, in both the former and later groups of offenses, as they were concealed, having given probation, the mānatta should be given. 171. Here again, O monks, a monk, having committed many Saṅghādisesa offenses, and not having concealed them, becomes a novice... becomes insane... becomes deranged... (as below, so it should be elaborated) ... becomes afflicted with pain... His offenses are both concealed and unconcealed... some offenses he knows, some offenses he does not know... some offenses he remembers, some offenses he does not remember. In some offenses, he is without doubt. In some offenses, he is with doubt. Those offenses in which he is without doubt, he conceals. Those offenses in which he is with doubt, he does not conceal. He becomes afflicted by pain. He, again, having become not afflicted by pain: Those offenses which he previously, being without doubt, concealed, those offenses he later, being without doubt, does not conceal. Those offenses which he previously, being with doubt, did not conceal, those offenses he later, being without doubt, does not conceal. Those offenses which he previously, being without doubt, concealed, those offenses he later, being without doubt, does not conceal. Those offenses which he previously, being with doubt, did not conceal, those offenses he later, being without doubt, conceals. Those offenses which he previously, being without doubt, concealed, those offenses he later, being without doubt, conceals. Those offenses which he previously, being with doubt, did not conceal, those offenses he later, being without doubt, does not conceal. Those offenses which he previously, being without doubt, concealed, those offenses he later, being without doubt, conceals. Those offenses which he previously, being with doubt, did not conceal, those offenses he later, being without doubt, conceals. To that bhikkhu, monks, for the group of offenses, both former and later, as they were concealed, the period of probation should be given, and the penance should be given. The Chapter on a Hundred Penances is finished. 6. Four Hundred Cases of Probation for Accumulation from the Root 172. Here, monks, a bhikkhu, while undergoing probation, meanwhile commits many Sanghādisesa offenses, and without concealing them, he goes astray. He, again, having been re-ordained, does not conceal those offenses. That bhikkhu must be sent back to the root. Here, monks, a bhikkhu, while undergoing probation, meanwhile commits many Sanghādisesa offenses, and without concealing them, he goes astray. He, again, having been re-ordained, conceals those offenses. That bhikkhu must be sent back to the root. And for his offenses as they were concealed, a probation of accumulation with the former offense should be given. Here, monks, a bhikkhu, while undergoing probation, meanwhile commits many Sanghādisesa offenses... having committed offenses, having concealed them, he wanders away. He, having been re-ordained,