English
a monk worthy of being sent back to the beginning wanders away. For one who has wandered away, monks, being sent back to the beginning is not valid. If he is re-ordained again, his former grant of probation is the same. Whatever probation was granted, was well granted, whatever was undergone, was well undergone. That monk must be sent back to the beginning. Here, monks, a monk worthy of being sent back to the beginning becomes a novice... ...becomes insane... ...becomes deranged... ...becomes afflicted by pain... ...is suspended for not seeing an offense... ...is suspended for not making amends for an offense... ...is suspended for not relinquishing a bad view. For one who is suspended, monks, being sent back to the beginning is not valid. If he is reinstated again, his former grant of probation is the same. Whatever probation was granted, was well granted, whatever was undergone, was well undergone. That monk must be sent back to the beginning. 162. Here, monks, a monk worthy of penance wanders away. For one who has wandered away, monks, the grant of penance is not valid. If he is re-ordained again, his former grant of probation is the same. Whatever probation was granted, was well granted, whatever was undergone, was well undergone. That monk must be given penance. Here, monks, a monk worthy of penance becomes a novice... ...becomes insane... ...becomes deranged... ...becomes afflicted by pain... ...is suspended for not seeing an offense... ...is suspended for not making amends for an offense... ...is suspended for not relinquishing a bad view. For one who is suspended, monks, the grant of penance is not valid. If he is reinstated again, his former p The previous period of probation. The probation given was well given, the probation undergone was well undergone. To that bhikkhu, the penance should be given. 163. Here, monks, a bhikkhu undergoing penance goes astray. For one who has gone astray, monks, the practice of penance is not valid. If he is re-ordained, for him it is the same previous period of probation. The probation given was well given, the probation undergone was well undergone; the penance given was well given, the penance practiced was well practiced, the remainder should be practiced. Here, monks, a bhikkhu undergoing penance becomes a novice... becomes insane... becomes deranged... becomes afflicted by pain... is suspended for not seeing an offense... is suspended for not making amends for an offense... is suspended for not relinquishing a wrong view. For one who is suspended, monks, the practice of penance is not valid. If he is reinstated, for him it is the same previous period of probation. The probation given was well given, the probation undergone was well undergone; the penance given was well given, the penance practiced was well practiced, the remainder should be practiced. 164. Here, monks, a bhikkhu worthy of rehabilitation goes astray. For one who has gone astray, monks, rehabilitation is not valid. If he is re-ordained, for him it is the same previous period of probation. The probation given was well given, the probation undergone was well undergone; the penance given was well given, the penance practiced was well practiced. That bhikkhu should be rehabilitated. Here, monks, a bhikkhu worthy of rehabilitation becomes a novice... becomes insane... becomes deranged... becomes afflicted by pain... is suspended for not seeing an offense... is suspended for not making amends for an offense... is suspended for not relinquishing a wrong view. For one who is suspended, monks, rehabilitation is not valid. If he is reinstated, for him it is the same previous period of probation. The probation that Given, well given, who has undergone probation, well undergone probation; the penance given, well given, the penance observed, well observed. That bhikkhu should be reinstated. The Forties concluded. 4. The Thirties 165. Here, monks, if a bhikkhu undergoing probation meanwhile incurs many Sanghādisesa offenses, of a known number, undisguised. That bhikkhu must be sent back to the beginning. Here, monks, if a bhikkhu undergoing probation meanwhile incurs many Sanghādisesa offenses, of a known number, disguised. That bhikkhu must be sent back to the beginning. And for his disguised offenses, a combined probation with the former offense must be given. Here, monks, if a bhikkhu undergoing probation meanwhile incurs many Sanghādisesa offenses, of a known number, both disguised and undisguised. That bhikkhu must be sent back to the beginning. And for his disguised offenses, a combined probation with the former offense must be given. Here, monks, if a bhikkhu undergoing probation meanwhile incurs many Sanghādisesa offenses, of an unknown number, undisguised... of an unknown number, disguised... of an unknown number, both disguised and undisguised... both of a known and unknown number, undisguised... both of a known and unknown number, disguised... both of a known and unknown number, both disguised and undisguised. That bhikkhu must be sent back to the beginning. And for his disguised offenses, a combined probation with the former offense must be given. Here, monks, if a bhikkhu liable for penance... observing penance... liable for reinstatement meanwhile incurs many Sanghādisesa offenses, of a known number, undisguised... of a known number, disguised... of a known number, both disguised and undisguised... of an unknown number... Offences unconcealed, ... Offences unlimited, concealed, ... Offences unlimited, both concealed and unconcealed, ... Offences both limited and unlimited, unconcealed, ... Offences both limited and unlimited, concealed, ... Offences both limited and unlimited, both concealed and unconcealed. That monk must be sent back to the root. And for his offences that were concealed, a combined probation for the earliest offence must be given. The Thirty-six is finished. 5. The Hundred Mānattas 166. “Here, monks, a monk, having committed many Saṅghādisesa offences, and not having concealed them, goes astray. He, having again received ordination, does not conceal those offences. To that monk, monks, a mānattā must be given. “Here, monks, a monk, having committed many Saṅghādisesa offences, and not having concealed them, goes astray. He, having again received ordination, conceals those offences. To that monk, monks, having given probation for the last group of offences as they were concealed, a mānattā must be given. “Here, monks, a monk, having committed many Saṅghādisesa offences, and having concealed them, goes astray. He, having again received ordination, does not conceal those offences. To that monk, monks, having given probation for the first group of offences as they were concealed, a mānattā must be given. “Here, monks, a monk, having committed many Saṅghādisesa offences, and having concealed them, goes astray. He, having again received ordination, conceals those offences. To that monk, monks, having given probation for both the first and last groups of offences as they were concealed, a mānattā must be given. 167. “Here, monks, a monk commits many Saṅghādisesa offences. His offences are both concealed and unconcealed. He, having gone astray and again received ordination, those offences which he previously concealed, those offences who later does not conceal; the offenses he previously did not conceal, those offenses he later does not conceal. To that bhikkhu, bhikkhus, in the former group of offenses, having given probation according to what was concealed, the penance should be given. Here again, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses. He has offenses both concealed and unconcealed. Having fallen away and then re-ordained, the offenses he previously concealed, those offenses he later does not conceal; the offenses he previously did not conceal, those offenses he later conceals. To that bhikkhu, bhikkhus, in both the former and latter groups of offenses, having given probation according to what was concealed, the penance should be given. Here again, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses. He has offenses both concealed and unconcealed. Having fallen away and then re-ordained, the offenses he previously concealed, those offenses he later conceals; the offenses he previously did not conceal, those offenses he later does not conceal. To that bhikkhu, bhikkhus, in both the former and latter groups of offenses, having given probation according to what was concealed, the penance should be given. Here again, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses. He has offenses both concealed and unconcealed. Having fallen away and then re-ordained, the offenses he previously concealed, those offenses he later conceals; the offenses he previously did not conceal, those offenses he later conceals. To that bhikkhu, bhikkhus, in both the former and latter groups of offenses, having given probation according to what was concealed, the penance should be given. 168. Here again, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses. Some offenses he knows, some offenses he does not know. The offenses he knows, those offenses he conceals. The offenses he does not know, those offenses he does not conceal. He, having fallen away, was re-ordained. The offenses he previously knew and concealed, those offenses he later knew and did not conceal; the offenses he previously did not know and did not conceal, those offenses he later knew and did not conceal. To that bhikkhu, monks, for the former group of offenses, as they were concealed, a period of probation should be given, and then penance. Here, monks, a bhikkhu incurs many Sanghādisesa offenses. Some offenses he knows, some offenses he does not know. The offenses he knows, those offenses he conceals. The offenses he does not know, those offenses he does not conceal. He, having fallen away, was re-ordained. The offenses he previously knew and concealed,