English
With body, he touches something attached to the body, an offense of wrong-doing. With something attached to the body, he touches the body, an offense of wrong-doing. With something attached to the body, he touches something attached to the body, an offense of wrong-doing. With something to be relinquished, he touches the body, an offense of wrong-doing. With something to be relinquished, he touches something attached to the body, an offense of wrong-doing. With something to be relinquished, he touches something to be relinquished, an offense of wrong-doing. 660. With one side uncovered, below the armpits, above the knees, he touches body with body, an offense of a grave fault. With body, he touches something attached to the body, an offense of wrong-doing. With something attached to the body, he touches the body, an offense of wrong-doing. With something attached to the body, he touches something attached to the body, an offense of wrong-doing. With something to be relinquished, he touches the body, an offense of wrong-doing. With something to be relinquished, he touches something attached to the body, an offense of wrong-doing. With something to be relinquished, he touches something to be relinquished, an offense of wrong-doing. Above the armpits, below the knees, he touches body with body, an offense of wrong-doing. With body, he touches something attached to the body, an offense of wrong-doing. With something attached to the body, he touches the body, an offense of wrong-doing. With something attached to the body, he touches something attached to the body, an offense of wrong-doing. With something to be relinquished, he touches the body, an offense of wrong-doing. With something to be relinquished, he touches something attached to the body, an offense of wrong-doing. With something to be relinquished, he touches something to be relinquished, an offense of wrong-doing. 661. With both sides uncovered, of a yakkha or a ghost or an eunuch or a human-figured animal, below the armpits, above the knees, he touches body with body, an offense of a grave fault. With body, he touches something attached to the body, an offense of wrong-doing. With something attached to the body With the body, one touches the body, an offense of wrong-doing. With what is attached to the body, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches the body, an offense of wrong-doing. With what is to be relinquished, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches what is to be relinquished, an offense of wrong-doing. Above the armpits, below the kneecaps, with the body, one touches the body, an offense of wrong-doing. With the body, one touches what is attached to the body, an offense of wrong-doing. With what is attached to the body, one touches the body, an offense of wrong-doing. With what is attached to the body, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches the body, an offense of wrong-doing. With what is to be relinquished, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches what is to be relinquished, an offense of wrong-doing. 662. In a secluded place together, below the armpits, above the kneecaps, with the body, one touches the body, an offense of wrong-doing. With the body, one touches what is attached to the body, an offense of wrong-doing. With what is attached to the body, one touches the body, an offense of wrong-doing. With what is attached to the body, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches the body, an offense of wrong-doing. With what is to be relinquished, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches what is to be relinquished, an offense of wrong-doing. Above the armpits, below the kneecaps, with the body, one touches the body, an offense of wrong-doing. With the body, one touches what is attached to the body, an offense of wrong-doing. With what is attached to the body, one touches the body, an offense of wrong-doing. With what is attached to the body, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches the body, an offense of wrong-doing. With what is to be relinquished, one touches what is attached to the body, an offense of wrong-doing. With what is to be relinquished, one touches what is to be relinquished, an offense of wrong-doing. 663. No offense for one who does not intend, who is not mindful, who does not know, who does not consent, who is insane, whose mind is deranged, who is afflicted by pain, and for the first offender. The First Pārājika is concluded. [In the Bhikkhunī Vibhaṅga, the enumeration of training rules is to be understood as declared in common with the bhikkhus.] 2. The Second Pārājika 664. At that time, the Buddha, the Blessed One, was dwelling in Sāvatthī, in Jeta's Grove, in Anāthapiṇḍika's monastery. At that time, the bhikkhunī Sundarīnandā became pregnant by Sāḷha, Migāra's grandson. As long as the fetus was young, she concealed it. When the fetus was fully developed, she miscarried and gave birth. The bhikkhunīs said to the bhikkhunī Thuḷḷanandā: "Sundarīnandā, venerable one, has recently miscarried and given birth. Is it true that she, being a bhikkhunī, was pregnant?" "Yes, venerable one." "Why then, venerable one, knowing that a bhikkhunī had committed a pārājika offense, did you neither admonish her yourself nor report it to the Saṅgha?" "Whatever disgrace is hers, that is my disgrace; whatever ill-repute is hers, that is my ill-repute; whatever discredit is hers, that is my discredit; whatever loss is hers, that is my loss. Why should I, venerable one, report my own disgrace, my own ill-repute, my own discredit, my own loss to others?" Those bhikkhunīs who were of few wishes...pe... complained, grumbled, and criticized: "How can the venerable Thuḷḷanandā, knowing that a bhikkhunī had committed a pārājika offense, neither admonish her herself nor report it to the Saṅgha!" Then those bhikkhunīs reported this matter to the bhikkhus. The bhikkhus [those bhikkhus...pe... (?)] reported this matter to the Blessed One. Then the Blessed One, on account of this incident, on account of this matter, convened the Saṅgha of bhikkhus and questioned the bhikkhus: "Is it true, bhikkhus, that the bhikkhunī Thuḷḷanandā, knowing that a bhikkhunī had committed a pārājika offense, neither admonishes her herself nor reports it to the Saṅgha?" "It is true, Blessed One." The Buddha, the Blessed One, rebuked her...pe... "How can it be, bhikkhus, that the bhikkhunī Thuḷḷanandā, knowing that a pārājika d a nun who has committed a grave offense, she shall not herself admonish, nor shall she report to the Sangha. This, monks, is not for the conversion of the unconverted… And thus, monks, the nuns are to recite this training rule: 665. "Whatever nun, knowing that another nun has committed a grave offense, does not herself admonish her, nor report her to the Sangha; and when that nun is either established, or expelled, or destroyed, or renounced, she then later says: 'Indeed, venerable ones, I knew beforehand that this nun, that sister, was of such and such a nature, but I did not myself admonish her, nor did I report her to the Sangha'— she too is subject to a grave offense, excluded from communion, a concealer of an offense." 666. "Whatever nun" means whatever kind of nun… "Nun" means… this nun is intended in this context. "Knowing" means she herself knows, or others inform her, or she informs. "Has committed a grave offense" means has committed one of the eight grave offenses. "Does not herself admonish" means she does not herself reprove. "Nor report to the Sangha" means she does not report to other nuns. "And when that nun is either established, or expelled"— "established" means established in her own state. "Expelled" means has passed away. "Destroyed" means she herself has gone astray, or has been destroyed by others. "Renounced" means has gone over to another sect. "She then later says: 'Indeed, venerable ones, I knew beforehand that this nun, that sister, was of such and such a nature.'" "But I did not myself admonish" means I did not myself reprove. "Nor did I report to the Sangha" means I did not report to other nuns. "She too" is said with reference to the former ones. "Is subject to a grave offense" means just as a yellow leaf, released from its stalk, is incapable of becoming green again, even so, a nun who says, "I will not myself admonish, nor will I report to the Sangha, a nun whom I know has committed a grave offense," as soon as she has abandoned this resolve, is no longer a recluse. She is not a daughter of the Sakyas. Therefore, it is said she is defeated. Not in communion: Communion means one act, one purpose, equal training. That is called communion. That is not with her. Therefore, it is said, "not in communion." 667. No offense if she does not report, thinking, "There will be a quarrel or a dispute or a contention or a controversy in the Sangha." if she does not report, thinking, "There will be a schism in the Sangha or a breaking of the Sangha." if she does not report, thinking, "This one is harsh, rough; she will cause an obstacle to life or an obstacle to the holy life." if she does not report, not seeing other suitable bhikkhunis. if she does not report, not intending to conceal it. if she does not report, thinking, "It will become known by her own deed." for a madwoman... for the first offender. The second pārājika is concluded. 3. The Third Pārājika 668. At that time the Buddha, the Blessed One, was staying at Savatthi, in Jeta's Grove, Anathapindika's monastery.