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and is lustful. And the bhikkhu touches their bodies with something relinquished. There is an offense of two wrong-doings... And there is a woman, he perceives her as a woman, and is lustful. And the bhikkhu touches something attached to the woman's body with something relinquished. There is an offense of wrong-doing. Of the act...and so on. Two women, perceiving two women as women, and with lust. And the bhikkhu touches what is attached to the body of the two women with what is to be relinquished, there is an offense of two dukkaṭas...and so on. A woman and a paṇḍaka, perceiving both as women, and with lust. And the bhikkhu touches what is attached to the body of both with what is to be relinquished, there is an offense of two dukkaṭas...and so on. And there is a woman, perceiving as a woman, and with lust. And the bhikkhu touches what is to be relinquished of the woman with what is to be relinquished, there is an offense of a dukkaṭa...and so on. Two women, perceiving two women as women, and with lust. And the bhikkhu touches what is to be relinquished of the two women with what is to be relinquished, there is an offense of two dukkaṭas...and so on. A woman and a paṇḍaka, perceiving both as women, and with lust. And the bhikkhu touches what is to be relinquished of both with what is to be relinquished, there is an offense of two dukkaṭas...and so on. The bhikkhu section is finished. 277. And there is a woman, perceiving as a woman, and with lust. And the woman touches the bhikkhu's body with her body, strokes it, rubs against it, presses against it, embraces it, climbs upon it, pulls it, pulls it back, holds it down, squeezes it, seizes it, touches it, with the intention of sexual intercourse, strives with her body, recognizes the contact, there is an offense of a saṅghādisesa...and so on. Two women, perceiving two women as women, and with lust. And the women touch the bhikkhu's body with their bodies, stroke it, rub against it, press against it, embrace it, climb upon it, pull it, pull it back, hold it down, squeeze it, seize it, touch it, with the intention of sexual intercourse, strive with their bodies, recognize the contact, there is an offense of a saṅghādisesa...and so on. They pull back, they seize firmly, they press down, they grasp, they touch. With the intention of intimacy, he makes an effort with his body, he perceives the touch. An offense of two Sanghādisesas. A woman and an eunuch, both perceiving them as women, and being lustful. And both of them touch and stroke the monk's body with their body, they grasp, they touch. With the intention of intimacy, he makes an effort with his body, he perceives the touch. An offense of Sanghādisesa and Dukkata. And there is a woman, perceiving her as a woman, and being lustful. And the woman touches and strokes what is connected to the monk's body with her body, she grasps, she touches. With the intention of intimacy, he makes an effort with his body, he perceives the touch. An offense of Thullaccaya. Two women, perceiving them as two women, and being lustful. And the women touch and stroke what is connected to the monk's body with their body, they grasp, they touch. With the intention of intimacy, he makes an effort with his body, he perceives the touch. An offense of two Thullaccayas. A woman and an eunuch, both perceiving them as women, and being lustful. And both of them touch and stroke what is connected to the monk's body with their body, they grasp, they touch. With the intention of intimacy, he makes an effort with his body, he perceives the touch. An offense of Thullaccaya and Dukkata. And there is a woman, perceiving her as a woman, and being lustful. And the woman touches and strokes the monk's body with what is connected to her body, she grasps, she touches. With the intention of intimacy, he makes an effort with his body. He touches, perceives the touch, an offense of grave fault. ... Two women, perceiving them as two women, and lustful. And the women with the monk's body-part touch, stroke his body, ... take, touch. With the intention of sexual intercourse, he makes an effort with his body, perceives the touch, an offense of two grave faults. ... A woman and an eunuch, perceiving both as women, and lustful. And both of them with the monk's body-part touch, stroke his body, ... take, touch. With the intention of sexual intercourse, he makes an effort with his body, perceives the touch, an offense of a grave fault and a wrong-doing. ... 278. And there is a woman, perceiving her as a woman, and lustful. And the woman with the monk's body-part touches, strokes his body-part, ... takes, touches. With the intention of sexual intercourse, he makes an effort with his body, perceives the touch, an offense of wrong-doing. ... Two women, perceiving them as two women, and lustful. And the women with the monk's body-part touch, stroke his body-part, ... take, touch. With the intention of sexual intercourse, he makes an effort with his body, perceives the touch, an offense of two wrong-doings. ... A woman and an eunuch, perceiving both as women, and lustful. And both of them with the monk's body-part touch, stroke his body-part, ... take, touch. With the intention of sexual intercourse, he makes an effort with his body, perceives the touch, an offense of two d Of the grave offenses…etc. A woman is, perceiving as a woman, and lustful. And the woman touches the bhikkhu's body with his laid-aside item. Intending union, she exerts her body, she perceives the touch, there is an offense of wrong-doing…etc. Two women are, perceiving two women as women, and lustful. And the women touch the bhikkhu's body with his laid-aside item. Intending union, she exerts her body, she perceives the touch, there is an offense of two wrong-doings…etc. A woman and a eunuch are, perceiving both as women, and lustful. And both of them touch the bhikkhu's body with his laid-aside item. Intending union, she exerts her body, she perceives the touch, there is an offense of two wrong-doings…etc. A woman is, perceiving as a woman, and lustful. And the woman touches the bhikkhu's body-attached item with his laid-aside item. Intending union, she exerts her body, she perceives the touch, there is an offense of wrong-doing…etc. Two women are, perceiving two women as women, and lustful. And the women touch the bhikkhu's body-attached item with his laid-aside item. Intending union, she exerts her body, she perceives the touch, there is an offense of two wrong-doings…etc. A woman and a eunuch are, perceiving both as women, and lustful. And both of them touch the bhikkhu's body-attached item with his laid-aside item. Intending union, she exerts her body, she perceives the touch, there is an offense of two wrong-doings…etc. A woman is, perceiving as a woman, and lustful. And the woman, the bhikkhu's He touches a renunciate's body with a renunciate's body. With intention to engage, he makes an effort with the body, but does not perceive the touch. An offense of wrong-doing. ... (and so on) ... Two women, perceiving two women as women, and being lustful. And the women touch the monk's renunciate's body with a renunciate's body. With intention to engage, he makes an effort with the body, but does not perceive the touch. An offense of two wrong-doings. ... (and so on) ... A woman and a eunuch, perceiving both as women, and being lustful. And both touch the monk's renunciate's body with a renunciate's body. With intention to engage, he makes an effort with the body, but does not perceive the touch. An offense of two wrong-doings. ... (and so on) ... 279. With intention to engage, he makes an effort with the body, perceives the touch. An offense entailing suspension from the Sangha. With intention to engage, he makes an effort with the body, but does not perceive the touch. An offense of wrong-doing. With intention to engage, he does not make an effort with the body, but perceives the touch. No offense. With intention to engage, he does not make an effort with the body, and does not perceive the touch. No offense. With intention to be released, he makes an effort with the body, perceives the touch. No offense. With intention to be released, he makes an effort with the body, but does not perceive the touch. No offense. With intention to be released, he does not make an effort with the body, but perceives the touch. No offense. With intention to be released, he does not make an effort with the body, and does not perceive the touch. No offense. 280. No offense: if unintentional, if unmindful, if unknowing, if not consenting, if insane, kh. For one with an agitated mind, For one afflicted by feeling, For one who is a beginner. Summary Verses of the Disciplined Cases Mother, daughter, and sister, Wife, ogress, and eunuch; Sleeping, dead, animal, And wooden doll. In a crush, a crossing, a path, A tree, a boat, and a rope; A stick, a leaf, he sent away, He salutes, he strives, he does not touch. Disciplined Cases 281. Now at that time, a certain bhikkhu touched his mother with a motherly affection. He felt remorse, thinking: "An training rule has been laid down by the Blessed One, Have I perhaps incurred a Saṅghādisesa offense?" He reported this matter to the Blessed One. "There is no offense, bhikkhu, of Saṅghādisesa; There is an offense of Dukkata." Now at that time, a certain bhikkhu touched his daughter with a daughterly affection... ...or touched his sister with a sisterly affection. He felt remorse, (thinking as before, and reporting the matter.) "There is no offense, bhikkhu, of Saṅghādisesa; There is an offense of Dukkata." Now at that time, a certain bhikkhu engaged in bodily contact with his former wife. He felt remorse, (thinking as before, and reporting the matter.) "You have incurred, bhikkhu, an offense of Saṅghādisesa." Now at that time, a certain bhikkhu engaged in bodily contact with an ogress. He felt remorse,