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perceiving a man, and is lustful. And the monk, her, body with body of a woman, touches, strokes… seizes, touches, an offense of grave transgression. And she is a woman, perceiving an animal, and is lustful. And the monk, her, body with body of a woman, touches, strokes… seizes, touches, an offense of grave transgression. And he is an eunuch, perceiving an eunuch, and is lustful. And the monk, him, body with body of an eunuch, touches, strokes… seizes, touches, an offense of grave transgression. And he is an eunuch, doubtful, and is lustful. And the monk, him, body with body of an eunuch, touches, strokes… seizes, touches, an offense of wrong-doing. And he is an eunuch, perceiving a man, and is lustful. And the monk, him, body with body of an eunuch, touches, strokes… seizes, touches, an offense of wrong-doing. And he is an eunuch, perceiving an animal, and is lustful. And the monk, him, body with body of an eunuch, touches, strokes… seizes, touches, an offense of wrong-doing. And he is an eunuch, perceiving a woman, and is lustful. And the monk, him, body with body of an eunuch, touches, strokes… seizes, touches, an offense of wrong-doing. And he is a man, perceiving a man, and is lustful. And the monk, him, body with body of a man, touches, strokes… seizes, touches, an offense of wrong-doing. And he is a man, doubtful… And there is a man, perceiving as an animal… And there is a man, perceiving as a woman… And there is a man, perceiving as an eunuch, and lustful. And a bhikkhu touches that man's body with his body, strokes… grasps, fondles, an offense of wrong-doing. And there is an animal, perceiving as an animal, and lustful. And a bhikkhu touches that animal's body with his body, strokes… grasps, fondles, an offense of wrong-doing. And there is an animal, doubtful… And there is an animal, perceiving as a woman… And there is an animal, perceiving as an eunuch… And there is an animal, perceiving as a man, and lustful. And a bhikkhu touches that animal's body with his body, strokes… grasps, fondles, an offense of wrong-doing. The single-root section is finished. 274. Two women, of two women, perceiving as women, and lustful. And a bhikkhu touches the bodies of those two women with his body, strokes… grasps, fondles, an offense of two Saṅghādisesas. Two women, of two women, doubtful, and lustful. And a bhikkhu touches the bodies of those two women with his body, strokes… grasps, fondles, an offense of two grave offenses. Two women, of two women, perceiving as eunuchs… perceiving as men… perceiving as animals, and lustful. And a bhikkhu touches the bodies of those two women with his body, strokes… grasps, fondles, an offense of two grave offenses. Two eunuchs Two paṇḍakas, perceiving two paṇḍakas as paṇḍakas, and with lust, and the bhikkhu touches body with body, strokes... grasps, seizes those two paṇḍakas, there is an offense of two grave offenses. Two paṇḍakas, of two paṇḍakas, being doubtful, or perceiving as a man, or perceiving as an animal, or perceiving as a woman, and with lust, and the bhikkhu touches body with body, strokes... grasps, seizes those two paṇḍakas, there is an offense of two wrongdoings. Two men, perceiving two men as men, and with lust, and the bhikkhu touches body with body, strokes... grasps, seizes those two men, there is an offense of two wrongdoings. Two men, of two men, being doubtful, or perceiving as an animal, or perceiving as a woman, or perceiving as a paṇḍaka, and with lust, and the bhikkhu touches body with body, strokes... grasps, seizes those two men, there is an offense of two wrongdoings. Two animals, perceiving two animals as animals, and with lust, and the bhikkhu touches body with body, strokes... grasps, seizes those two animals, there is an offense of two wrongdoings. Two animals, of two animals, being doubtful, or perceiving as a woman, or perceiving as a paṇḍaka, or perceiving as a man, and with lust, and the bhikkhu touches body with body, strokes... grasps, seizes those two animals, there is an offense of two wrongdoings. 275. Thus. A woman and a eunuch, for both, he perceives them as women, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of Saṅghādisesa and Dukkata. A woman and a eunuch, for both, he is uncertain, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of Thullaccaya and Dukkata. A woman and a eunuch, for both, he perceives them as eunuchs, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of two Thullaccayas. A woman and a eunuch, for both, he perceives them as men, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of Thullaccaya and Dukkata. A woman and a eunuch, for both, he perceives them as animals, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of Thullaccaya and Dukkata. A woman and a man, for both, he perceives them as women, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of Saṅghādisesa and Dukkata. A woman and a man, for both, he is uncertain, ...or perceives them as eunuchs, ...or perceives them as men, ...or perceives them as animals, and is lustful. And the bhikkhu, for both of them, touches body with body, strokes, ...takes, grasps. An offense of Thullaccaya and Dukkata. A woman A woman and an animal, for both, has the perception of a woman and is lustful. And the bhikkhu, for both, touches body to body, strokes... takes, grasps. There is an offense of Saṅghādisesa and dukkaṭa. A woman and an animal, for both, is doubtful... has the perception of a paṇḍaka... has the perception of a man... has the perception of an animal and is lustful. And the bhikkhu, for both, touches body to body, strokes... takes, grasps. There is an offense of thullaccaya and dukkaṭa. A paṇḍaka and a man, for both, has the perception of a paṇḍaka and is lustful. And the bhikkhu, for both, touches body to body, strokes... takes, grasps. There is an offense of thullaccaya and dukkaṭa. A paṇḍaka and a man, for both, is doubtful... has the perception of a man... has the perception of an animal... has the perception of a woman and is lustful. And the bhikkhu, for both, touches body to body, strokes... takes, grasps. There is an offense of two dukkaṭas. A paṇḍaka and an animal, for both, has the perception of a paṇḍaka and is lustful. And the bhikkhu, for both, touches body to body, strokes... takes, grasps. There is an offense of thullaccaya and dukkaṭa. A paṇḍaka and an animal, for both, is doubtful... has the perception of a man... has the perception of an animal... has the perception of a woman and is lustful. And the bhikkhu, for both, touches body to body, strokes... takes, grasps. There is an offense of two dukkaṭas. A man and an animal, for both, has the perception of a man and is lustful. A man and a bhikkhu, if he touches, strokes, … takes, grasps, body with body, there is an offense of two dukkaṭas. A man and an animal, if he is in doubt about both, … perceives it as an animal, perceives it as a woman, perceives it as an eunuch, and is impassioned. A bhikkhu, if he touches, strokes, … takes, grasps, body with body, there is an offense of two dukkaṭas. The section on roots of trees is finished. 276. A woman, and he perceives her as a woman, and is impassioned. A bhikkhu, if he touches, strokes, … takes, grasps, a part of the body with the body of the woman, there is an offense of thullaccaya. … Two women, and he perceives them as two women, and is impassioned. A bhikkhu, if he touches, strokes, … takes, grasps, a part of the body with the body of the two women, there is an offense of two thullaccayas. … A woman and an eunuch, and he perceives them as women, and is impassioned. A bhikkhu, if he touches, strokes, … takes, grasps, a part of the body with the body of both, there is an offense of thullaccaya and dukkaṭa. … A woman, and he perceives her as a woman, and is impassioned. A bhikkhu, if he touches, strokes, … takes, grasps, the body with a part of the body of the woman, there is an offense of thullaccaya. … Two women, and he perceives them as two women, and is impassioned. A bhikkhu, if he touches, strokes, … takes, grasps, the body with a part of the body of the two women, there is an offense of two thullaccayas. … A woman A woman and a eunuch, for both he perceives them as women, and is lustful. And the bhikkhu touches, strokes... grasps, takes hold of their bodies, with something attached to his body. There is an offense of grave offense, of wrong-doing... And there is a woman, he perceives her as a woman, and is lustful. And the bhikkhu touches, strokes... grasps, takes hold of something attached to the woman's body, with something attached to his body. There is an offense of wrong-doing... Two women, for both women he perceives them as women, and is lustful. And the bhikkhu touches, strokes... grasps, takes hold of something attached to the bodies of both women, with something attached to his body. There is an offense of two wrong-doings... A woman and a eunuch, for both he perceives them as women, and is lustful. And the bhikkhu touches, strokes... grasps, takes hold of something attached to their bodies, with something attached to his body. There is an offense of two wrong-doings... And there is a woman, he perceives her as a woman, and is lustful. And the bhikkhu touches the woman's body with something relinquished. There is an offense of wrong-doing... Two women, for both women he perceives them as women, and is lustful. And the bhikkhu touches the bodies of both women with something relinquished. There is an offense of two wrong-doings... A woman and a eunuch, for both he perceives them as women,