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a temporary one.’’’ He accepts, he considers, he brings back, there is an offense of Sanghādisesa. Summary statements. 320. A man sends a monk – ‘‘Go, venerable sir, to so-and-so, the one with a penalty, and say: ‘Be, it is said, the wife of so-and-so, bought with money and living by choice.’’’ He accepts, he considers, he brings back, there is an offense of Sanghādisesa. A man a monk He sends (a bhikkhu) – "Go, reverend sir, and tell so-and-so, with a threat of punishment: 'Be indeed the wife of so-and-so, bought with money and living for enjoyment... bought with money and for a moment.'" He accepts, investigates, brings back (the message), there is an offense of Sanghādisesa. The incomplete cycle. A man sends a bhikkhu – "Go, reverend sir, and tell so-and-so, with a threat of punishment: 'Be indeed the wife of so-and-so, living by choice and living for enjoyment... living by choice and for a moment, living by choice and bought with money.'" He accepts, investigates, brings back (the message), there is an offense of Sanghādisesa. The bound cycle, the root is summarized. A man sends a bhikkhu – "Go, reverend sir, and tell so-and-so, with a threat of punishment: 'Be indeed the wife of so-and-so, for a moment and bought with money... for a moment and living by choice, for a moment and captured by force.'" He accepts, investigates, brings back (the message), there is an offense of Sanghādisesa. The single root is finished. The two-root, the three-root, up to the nine-root, should be done in the same way. This is the ten-root. 321. A man sends a bhikkhu – "Go, reverend sir, and tell so-and-so, with a threat of punishment: 'Be indeed the wife of so-and-so, bought with money and living by choice and living for enjoyment and living by cloth and sprinkled with water and with a head-pad removed and a slave and a wife and a worker and a wife and captured by force and for a moment.'" He accepts Thus he investigates, reports back, an offense of Saṅghādisesa. The cycle of those with a penalty is finished. A man sends a bhikkhu: “Go, venerable sir, tell such-and-such a woman, protected by her mother: ‘Be, indeed, the wife of such-and-such a man, bought with money.’” He accepts, investigates, reports back, an offense of Saṅghādisesa. A man sends a bhikkhu: “Go, venerable sir, tell such-and-such women, protected by their mother and protected by their father: ‘Be, indeed, the wives of such-and-such a man, bought with money and living by choice.’” He accepts, investigates, reports back, an offense of Saṅghādisesa. A man sends a bhikkhu: “Go, venerable sir, tell such-and-such women, protected by their mother, and protected by their father, and protected by their mother and father: ‘Be, indeed, the wives of such-and-such a man, bought with money, and living by choice, and living for possessions.’” He accepts, investigates, reports back, an offense of Saṅghādisesa. Thus, it should be made to increase both ways. A man sends a bhikkhu: “Go, venerable sir, tell such-and-such women, protected by their mother, and protected by their father, and protected by their mother and father, and protected by their brother, and protected by their sister, and protected by their relatives, and protected by their clan, and protected by the Dhamma, and protected by a guardian, and protected by a penalty: ‘Be, indeed, the wives of such-and-such a man, bought with money, and living by choice, and living for possessions, and living by a cloth, and living by a water-pot, and having a head-load removed, and a slave and a wife, and a worker and a wife, and one taken for a moment.” He accepts, he investigates, he brings back, there is an offense of Sanghādisesa. The section on "both increase" is finished. A man’s mother sends a bhikkhu… …a man’s father sends a bhikkhu… …a man’s parents send a bhikkhu… …a man’s brother sends a bhikkhu… …a man’s sister sends a bhikkhu… …a man’s relatives send a bhikkhu… …a man’s clan members send a bhikkhu… …a man’s fellow Dhamma-followers send a bhikkhu… The expansion for "a man" should be elaborated. The "both increase" section should be elaborated in the same way as the previous method. 322. For a woman protected by her mother, the mother sends a bhikkhu: “Go, venerable sir, tell so-and-so: ‘Let her be so-and-so’s wife, bought with money.’” He accepts, he investigates, he brings back, there is an offense of Sanghādisesa. For a woman protected by her mother, the mother sends a bhikkhu: “Go, venerable sir, tell so-and-so: ‘Let her be so-and-so’s wife, living by choice… …living by wealth, living by cloth, one who has taken a water-pot, one with a removed head-pad, a slave and a wife, a worker and a wife, one taken by a banner, one taken for a moment.’” He accepts, he investigates, he brings back, there is an offense of Sanghādisesa. Summary words. 323. For a woman protected by her mother, the mother sends a bhikkhu: “Go, venerable sir, tell so-and-so: ‘Let her be so-and-so’s wife, both bought with money and living by choice… …and one taken by a banner…” and not bought, and dwelling with wealth, and bought with money, and for a moment. He accepts, he examines, he brings back (the message), there is an offense of Sanghadisesa. The Broken Cycle. 324. The mother of Māturakkhitā sends a bhikkhu – "Go, venerable sir, tell so-and-so – 'Let her be the wife of so-and-so, dwelling by choice and dwelling with wealth (etc.) dwelling by choice and for a moment, dwelling by choice and bought with money.'" He accepts, he examines, he brings back (the message), there is an offense of Sanghadisesa. The Bound Cycle, the root is condensed. 325. The mother of Māturakkhitā sends a bhikkhu – "Go, venerable sir, tell so-and-so – 'Let her be the wife of so-and-so, for a moment and bought with money (etc.) for a moment and dwelling by choice (etc.) for a moment and captured by banner.'" He accepts, he examines, he brings back (the message), there is an offense of Sanghadisesa. The One-Root is finished. Also the two-root, also the three-root, up to the nine-root, should be done in the same way. This is the ten-root. 326. The mother of Māturakkhitā sends a bhikkhu – "Go, venerable sir, tell so-and-so – 'Let her be the wife of so-and-so, bought with money, and dwelling by choice, and dwelling with wealth, and dwelling in a cloth, and a rice-pot carrier, and one with a removed head-pad, and a slave, and a wife, and a worker, and a wife, and captured by banner, and for a moment.'" He accepts, he examines, he brings back (the message), there is an offense of Sanghadisesa. The Mother-Cycle is finished. The father of Piturakkhitā, a bhikkhu (sends a monk)... (etc.)... For a woman protected by parents, the parents send a monk... For a woman protected by a brother, the brother sends a monk... For a woman protected by a sister, the sister sends a monk... For a woman protected by relatives, the relatives send a monk... For a woman protected by clan, the clan sends a monk... For a woman protected by Dhamma, fellow Dhamma-followers send a monk... For a woman who is protected, the one who has taken possession of her sends a monk... For a woman with a penalty, the one who has imposed the penalty sends a monk – "Go, venerable sir, and tell so-and-so – 'Let so-and-so's wife be a woman bought with money.'" He accepts, he investigates, he brings back (the message), there is an offense of Saṅghādisesa. For a woman with a penalty, the one who has imposed the penalty sends a monk – "Go, venerable sir, and tell so-and-so – 'Let so-and-so's wife be a woman living by choice... (etc.)... a woman living for enjoyment... a woman living by a cloth... a woman with a water-pot... a woman with a removed head-load... a slave and a wife... a worker and a wife... a woman captured in war... a temporary wife.'" He accepts, he investigates, he brings back (the message), there is an offense of Saṅghādisesa. Concluding statements. 327. For a woman with a penalty, the one who has imposed the penalty sends a monk – "Go, venerable sir, and tell so-and-so – 'Let so-and-so's wife be a woman bought with money and living by choice... (etc.)... a woman bought with money and living for enjoyment... a woman bought with money and a temporary wife.'" He accepts, he investigates, he brings back (the message), there is an offense of Saṅghādisesa. Kha the circle of the stick. 328. For one with a stick, where the stick has been placed, he sends a bhikkhu, "Go, venerable sir, tell so-and-so: 'Let her be so-and-so's wife, living by choice and living by means... ...living by choice and for a moment... ...living by choice and bought with money.'" He accepts, he investigates, he brings back, there is an offense of Sanghādisesa. The circle of the bound, the root is condensed. 329. For one with a stick, where the stick has been placed, he sends a bhikkhu, "Go, venerable sir, tell so-and-so: 'Let her be so-and-so's wife, for a moment and bought with money... ...for a moment and living by choice... ...for a moment and captured by banner.'" He accepts, he investigates, he brings back, there is an offense of Sanghādisesa. The one-root is finished. The two-root, the three-root, up to the nine-root, should be done in the same way. This is the ten-root. 330. For one with a stick, where the stick has been placed, he sends a bhikkhu, "Go, venerable sir, tell so-and-so: 'Let her be so-and-so's wife, bought with money, and living by choice, and living by means, and living by cloth, and wearing a leaf, and carrying a burden, and a slave and a wife, and a worker and a wife, and captured by banner, and for a moment.'" He accepts, he investigates, he brings back, there is an offense of Sanghādisesa. The circle of the placed stick is finished. A mother-protected woman sends a bhikkhu, "Go, venerable sir, tell so-and-so: 'I am so-and-so's..." the wife of so-and-so, bought with money.’” He accepts, he examines, he brings back, there is an offense of Sanghādisesa.