Chinese
等等的各别情况，从外由咒师念诵。如是说，寂静用无名指，增盛用中指，怀爱用小指，事业用放在小拇指上。用拇指金刚铁钩以迎请诸神的想法来计数，即彼经中说：拇指金刚铁钩，迎请所修诸神。如是。如是依靠了解念珠的真实性来念咒就能获得成就，否则不能获得，即彼经中说：等持念诵与禅修，此能成就无疑虑。又说：若不了解念珠者，如彼妇女之项链。如是。第二，念诵的所缘是，轮转念诵，摄放念诵，安布念诵三种，此处主要讲的是轮转念诵，从口到口，从秘密到秘密轮转。至于向外安布和向内安布，随上师所说而行。以祈请本尊心意传承，成办殊胜为主要，息增怀诛各自用白色、黄色、红色、黑色，对所缘的差别各自进行。一切知智者说，咒鬘本体蓝色，放出白黄红蓝各自的光芒。常时念诵为了息灭罪业，应作白色光芒。念诵眷属咒语时，主尊父母的口中进入眷属诸神的咒鬘，父母的身上如前观想眷属，咒语的光芒照射到念诵的本尊母，由此她被摄伏，思维祈请事业而念诵。或者观想从各自心间的种子字轮转而念诵。第三，念诵的真实咒语，念诵的次第，念诵的数量，如是念诵的必要。第一是，根本咒，心咒，近心咒，瑜伽母众的咒鬘，被称为母音的咒语在根本续部真实开显中已经阐明。续部总的规例是，对佛母和眷属的诸神，以种子字或名咒，或三重复，或四重复，或五重复等。某些人认为此处所说的近心咒是金刚
English
Etc. In specific cases, it should be recited by the mantra practitioner from the outside. As it is said, use the ring finger for pacifying, the middle finger for increasing, the little finger for subjugating, and place it on the little finger for forceful activities. Count with the thumb as a vajra hook, with the thought of inviting the deities. As it says in the same text: With the thumb as a vajra hook, invite the deities you are meditating on. Thus. In this way, if you recite mantras with the knowledge of the reality of the rosary, you will attain accomplishment; otherwise, you will not. As it says in the same text: Through meditative absorption, recitation, and meditation, accomplishment will surely occur; there is no doubt about this. And: A rosary without knowledge of its reality is like a necklace for women. Thus. Second, the object of focus during recitation is: the wheel recitation, the gathering and dispersing recitation, and the arrangement recitation. Here, the wheel recitation is mainly explained. It revolves from mouth to mouth, from secret to secret. As for placing outward and placing inward, do whatever is convenient as taught by the previous lamas. The main thing is to invoke the mind lineage of the yidam deity and accomplish the supreme. For pacifying, increasing, subjugating, and wrathful activities, use white, yellow, red, and black colors respectively, and make distinctions in the objects of focus. The Omniscient Lord said that the essence of the mantra garland is blue in color, emitting white, yellow, red, and blue rays respectively. For regular recitation, do white rays to pacify sins. When reciting the mantras of the retinue, the mantra garland of the retinue deities enters the mouths of the main father and mother. Visualize the retinue on the bodies of the father and mother as before. The rays of the mantra strike the goddess who is doing the recitation, causing her to be subdued. Think of invoking activity and recite. Or visualize it revolving from the seed syllables at your heart and recite. Third, the actual mantra to be recited, the order of recitation, the number of recitations, and the necessity of reciting in this way. First, the root mantra, the heart mantra, the near-heart mantra, and the garland mantras of the yoginis, the vowel mantras, are clearly explained in the root tantra itself. The general practice of the tantra classes is to use seed syllables or name mantras for the mother and retinue deities, repeating them three times, four times, or five times, etc. Some people think that the near-heart mantra mentioned here is the vajra...
Chinese
说在弯曲的业事中，因此不应是近心。经典根本续中也没有说是近心。说这些不应理，因为在燃灯佛的修法等根本经典中说是近心，在修法海生中也清楚地说此咒是近心。因为所有的业事咒语都无法写在修法中。以是业事咒语为理由，没有不应是近心的过失。否则，如根本续中所说：“妇女诸众作主咒，如是凶猛作威胁。”因此，阿ష్ట也是为了作主和猛烈的业而说的咒语，因此会变成不是根本咒语的过失。根本咒语的意义是：嗡是吉祥的意义。阿ష్టാ（藏文：ཨཥྚཱ，梵文天城体：अष्टा，梵文罗马拟音：aṣṭā，汉语字面意思：八）。阿那那（藏文：ཨ་ན་ནཱ，梵文天城体：अनना，梵文罗马拟音：ananā，汉语字面意思：面）。亚是需要的意义。辛是红黄色。高尔达（藏文：གཽརྡྷ，梵文天城体：गौर्ध，梵文罗马拟音：gaurdha，汉语字面意思：向上）。凯夏（藏文：ཀེ་ཤ，梵文天城体：केश，梵文罗马拟音：keśa，汉语字面意思：头发）。瓦尔达玛涅（藏文：ཝརྟ་མ་ནེ，梵文天城体：वर्त्तमाने，梵文罗马拟音：vartamāne，汉语字面意思：竖立）。乃的中间部分是需要的意义。因此，对于黄色头发向上竖立者。是这个意思。杂图尔（藏文：ཙ་ཏུར，梵文天城体：चतुर，梵文罗马拟音：catura，汉语字面意思：四）。宾夏底（藏文：བིཾ་ཤ་ཏི，梵文天城体：विंशति，梵文罗马拟音：viṃśati，汉语字面意思：二十）。内扎（藏文：ནེ་དྲཱ，梵文天城体：नेद्रा，梵文罗马拟音：nedrā，汉语字面意思：眼睛）。亚是需要的。二十四的眼睛是这个意思。肖达夏（藏文：ཥོ་ཊ་ཤ，梵文天城体：षोडश，梵文罗马拟音：ṣoḍaśa，汉语字面意思：十六）。布扎（藏文：བྷུ་ཛ，梵文天城体：भुज，梵文罗马拟音：bhuja，汉语字面意思：手臂）。亚是对于的意义。对于十六只手臂者。是这个意思。克里希纳（藏文：ཀྲིཥྞ，梵文天城体：कृष्ण，梵文罗马拟音：kṛṣṇa，汉语字面意思：黑色）。吉木达（藏文：ཛི་མཱུ་ཏ，梵文天城体：जीमूत，梵文罗马拟音：jīmūta，汉语字面意思：雨云）。瓦普沙（藏文：ཝ་པཱུ་ཥ，梵文天城体：वपुष，梵文罗马拟音：vapuṣa，汉语字面意思：身体）。是身体颜色如雨云般漆黑者。是这个意思。嘎巴拉（藏文：ཀ་པཱ་ལ，梵文天城体：कपाल，梵文罗马拟音：kapāla，汉语字面意思：头盖骨）。玛拉（藏文：མཱ་ལ，梵文天城体：माल，梵文罗马拟音：māla，汉语字面意思：花环）。阿涅康（藏文：ཨ་ནེ་ཀཾ，梵文天城体：अनेकं，梵文罗马拟音：anekaṃ，汉语字面意思：众多）。达日那（藏文：དྷཱ་རི་ཎ，梵文天城体：धारिण，梵文罗马拟音：dhāriṇa，汉语字面意思：持有）。是持有众多头盖骨花环者。是这个意思。阿特玛达（藏文：ཨཱཏྨ་ཏ，梵文天城体：आत्मत，梵文罗马拟音：ātmat，汉语字面意思：孔）。克鲁拉（藏文：ཀྲུ་ར，梵文天城体：क्रूर，梵文罗马拟音：krūra，汉语字面意思：愤怒）。吉达亚（藏文：ཙིཏྟ་ཡ，梵文天城体：चित्तय，梵文罗马拟音：cittaya，汉语字面意思：心）。对于从孔中愤怒的心。是这个意思。阿德（藏文：ཨརྡྡེ，梵文天城体：अर्द्धे，梵文罗马拟音：arddhe，汉语字面意思：一半）。纳度（藏文：ན་དུ，梵文天城体：नदु，梵文罗马拟音：nadu，汉语字面意思：月亮）。丹士底涅（藏文：དཾཥྚི་ཎེ，梵文天城体：दंष्टिणे，梵文罗马拟音：daṃṣṭiṇe，汉语字面意思：有獠牙）。对于具有如半月般的獠牙者。是这个意思。嗡是誓言的意义。玛拉雅（藏文：མཱ་ར་ཡ，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀）两个是杀掉，杀掉。嘎拉雅（藏文：ཀཱ་ར་ཡ，梵文天城体：कारय，梵文罗马拟音：kāraya，汉语字面意思：做）两个是做，做。嘎扎雅（藏文：གརྫ་ཡ，梵文天城体：गर्जय，梵文罗马拟音：garjaya，汉语字面意思：吼叫）两个是吼叫，吼叫。达扎雅（藏文：ཏརྫ་ཡ，梵文天城体：तर्जय，梵文罗马拟音：tarjaya，汉语字面意思：威胁）两个是用威胁指威胁。肖夏雅（藏文：ཤོ་ཥ་ཡ，梵文天城体：शोषय，梵文罗马拟音：śoṣaya，汉语字面意思：使干燥）两个是使干燥，使干燥。萨普达（藏文：སཔྟ，梵文天城体：सप्त，梵文罗马拟音：sapta，汉语字面意思：七）。萨嘎拉纳（藏文：ས་གཱ་ར་ན，梵文天城体：सागरन，梵文罗马拟音：sāgarana，汉语字面意思：海洋）。阿那（藏文：ཨ་ན，梵文天城体：अन，梵文罗马拟音：ana，汉语字面意思：食物）两个是给予肉食。班达班达（藏文：བྷནྡྷ་བྷནྡྷ，梵文天城体：बन्ध बन्ध，梵文罗马拟音：bandha bandha，汉语字面意思：束缚，束缚）束缚，束缚。纳嘎（藏文：ནཱ་ག་，梵文天城体：नाग，梵文罗马拟音：nāga，汉语字面意思：龙）。阿ష్ట嘎纳（藏文：ཨཥྚ་ཀཱ་ན，梵文天城体：अष्टकान，梵文罗马拟音：aṣṭakāna，汉语字面意思：八）。阿那（藏文：ཨནྣ，梵文天城体：अन्न，梵文罗马拟音：anna，汉语字面意思：食物）。作为食物吃。格日赫纳格日赫纳（藏文：གྲྀཧྣ་གྲྀཧྣ，梵文天城体：गृह्ण गृह्ण，梵文罗马拟音：gṛhṇa gṛhṇa，汉语字面意思：抓住，抓住）抓住，抓住。夏春（藏文：ཤ་ཏྲུན，梵文天城体：शत्रुन्，梵文罗马拟音：śatrūn，汉语字面意思：敌人）。是敌人等。哈哈嘿嘿呼呼嘿嘿霍吼
English
It is said in the activities of the I-shaped vowel, therefore it should not be a near-heart. Also, in the original tantra texts, it is not said to be a near-heart. Saying this is not reasonable, because in the sadhana of Marme Dze, etc., the original texts say it is a near-heart, and in the Sadhana Ocean Born, it is clear that this mantra is made as a near-heart. Because all the activity mantras cannot be written in the sadhana. There is no fault in not being a near-heart because it is an activity mantra. Otherwise, as it is said in the root tantra: "The mantra that empowers women, likewise, fierce threats." Therefore, Aṣṭa is also said to be a mantra for performing empowering and fierce activities, therefore it will become a fault of not being a root mantra. The meaning of the root mantra is: Om is the meaning of auspiciousness. Aṣṭā (Tibetan: ཨཥྚཱ, Sanskrit Devanagari: अष्टा, Sanskrit Roman transliteration: aṣṭā, Chinese literal meaning: eight). Ananā (Tibetan: ཨ་ན་ནཱ, Sanskrit Devanagari: अनना, Sanskrit Roman transliteration: ananā, Chinese literal meaning: face). Ya is the meaning of need. Sim is reddish-yellow. Gaurdha (Tibetan: གཽརྡྷ, Sanskrit Devanagari: गौर्ध, Sanskrit Roman transliteration: gaurdha, Chinese literal meaning: upward). Keśa (Tibetan: ཀེ་ཤ, Sanskrit Devanagari: केश, Sanskrit Roman transliteration: keśa, Chinese literal meaning: hair). Vartamāne (Tibetan: ཝརྟ་མ་ནེ, Sanskrit Devanagari: वर्त्तमाने, Sanskrit Roman transliteration: vartamāne, Chinese literal meaning: erect). The middle part of Nai is the meaning of need. Therefore, for the one whose yellow hair is erected upwards. That is the meaning. Catura (Tibetan: ཙ་ཏུར, Sanskrit Devanagari: चतुर, Sanskrit Roman transliteration: catura, Chinese literal meaning: four). Viṃśati (Tibetan: བིཾ་ཤ་ཏི, Sanskrit Devanagari: विंशति, Sanskrit Roman transliteration: viṃśati, Chinese literal meaning: twenty). Nedrā (Tibetan: ནེ་དྲཱ, Sanskrit Devanagari: नेद्रा, Sanskrit Roman transliteration: nedrā, Chinese literal meaning: eyes). Ya is the need. The twenty-four eyes are this meaning. Ṣoḍaśa (Tibetan: ཥོ་ཊ་ཤ, Sanskrit Devanagari: षोडश, Sanskrit Roman transliteration: ṣoḍaśa, Chinese literal meaning: sixteen). Bhuja (Tibetan: བྷུ་ཛ, Sanskrit Devanagari: भुज, Sanskrit Roman transliteration: bhuja, Chinese literal meaning: arm). Ya is the meaning of for. For the one with sixteen arms. That is the meaning. Kṛṣṇa (Tibetan: ཀྲིཥྞ, Sanskrit Devanagari: कृष्ण, Sanskrit Roman transliteration: kṛṣṇa, Chinese literal meaning: black). Jīmūta (Tibetan: ཛི་མཱུ་ཏ, Sanskrit Devanagari: जीमूत, Sanskrit Roman transliteration: jīmūta, Chinese literal meaning: rain cloud). Vapuṣa (Tibetan: ཝ་པཱུ་ཥ, Sanskrit Devanagari: वपुष, Sanskrit Roman transliteration: vapuṣa, Chinese literal meaning: body). The meaning is that the body color is as black as a rain cloud. That is the meaning. Kapāla (Tibetan: ཀ་པཱ་ལ, Sanskrit Devanagari: कपाल, Sanskrit Roman transliteration: kapāla, Chinese literal meaning: skull). Māla (Tibetan: མཱ་ལ, Sanskrit Devanagari: माल, Sanskrit Roman transliteration: māla, Chinese literal meaning: garland). Anekaṃ (Tibetan: ཨ་ནེ་ཀཾ, Sanskrit Devanagari: अनेकं, Sanskrit Roman transliteration: anekaṃ, Chinese literal meaning: many). Dhāriṇa (Tibetan: དྷཱ་རི་ཎ, Sanskrit Devanagari: धारिण, Sanskrit Roman transliteration: dhāriṇa, Chinese literal meaning: holding). Is the one who holds many skull garlands. That is the meaning. Ātmata (Tibetan: ཨཱཏྨ་ཏ, Sanskrit Devanagari: आत्मत, Sanskrit Roman transliteration: ātmata, Chinese literal meaning: hole). Krūra (Tibetan: ཀྲུ་ར, Sanskrit Devanagari: क्रूर, Sanskrit Roman transliteration: krūra, Chinese literal meaning: angry). Cittaya (Tibetan: ཙིཏྟ་ཡ, Sanskrit Devanagari: चित्तय, Sanskrit Roman transliteration: cittaya, Chinese literal meaning: heart). For the heart that is angry from the hole. That is the meaning. Arddhe (Tibetan: ཨརྡྡེ, Sanskrit Devanagari: अर्द्धे, Sanskrit Roman transliteration: arddhe, Chinese literal meaning: half). Nadu (Tibetan: ན་དུ, Sanskrit Devanagari: नदु, Sanskrit Roman transliteration: nadu, Chinese literal meaning: moon). Daṃṣṭiṇe (Tibetan: དཾཥྚི་ཎེ, Sanskrit Devanagari: दंष्टिणे, Sanskrit Roman transliteration: daṃṣṭiṇe, Chinese literal meaning: with fangs). For the one with fangs like a half moon. That is the meaning. Om is the meaning of vow. Māraya (Tibetan: མཱ་ར་ཡ, Sanskrit Devanagari: मारय, Sanskrit Roman transliteration: māraya, Chinese literal meaning: kill) two are kill, kill. Kāraya (Tibetan: ཀཱ་ར་ཡ, Sanskrit Devanagari: कारय, Sanskrit Roman transliteration: kāraya, Chinese literal meaning: do) two are do, do. Garjaya (Tibetan: གརྫ་ཡ, Sanskrit Devanagari: गर्जय, Sanskrit Roman transliteration: garjaya, Chinese literal meaning: roar) two are roar, roar. Tarjaya (Tibetan: ཏརྫ་ཡ, Sanskrit Devanagari: तर्जय, Sanskrit Roman transliteration: tarjaya, Chinese literal meaning: threaten) two are threaten with threatening finger. Śoṣaya (Tibetan: ཤོ་ཥ་ཡ, Sanskrit Devanagari: शोषय, Sanskrit Roman transliteration: śoṣaya, Chinese literal meaning: dry up) two are dry up, dry up. Sapta (Tibetan: སཔྟ, Sanskrit Devanagari: सप्त, Sanskrit Roman transliteration: sapta, Chinese literal meaning: seven). Sāgarana (Tibetan: ས་གཱ་ར་ན, Sanskrit Devanagari: सागरन, Sanskrit Roman transliteration: sāgarana, Chinese literal meaning: ocean). Ana (Tibetan: ཨ་ན, Sanskrit Devanagari: अन, Sanskrit Roman transliteration: ana, Chinese literal meaning: food) two are giving meat food. Bandha bandha (Tibetan: བྷནྡྷ་བྷནྡྷ, Sanskrit Devanagari: बन्ध बन्ध, Sanskrit Roman transliteration: bandha bandha, Chinese literal meaning: bind, bind) bind, bind. Nāga (Tibetan: ནཱ་ག་, Sanskrit Devanagari: नाग, Sanskrit Roman transliteration: nāga, Chinese literal meaning: dragon). Aṣṭakāna (Tibetan: ཨཥྚ་ཀཱ་ན, Sanskrit Devanagari: अष्टकान, Sanskrit Roman transliteration: aṣṭakāna, Chinese literal meaning: eight). Anna (Tibetan: ཨནྣ, Sanskrit Devanagari: अन्न, Sanskrit Roman transliteration: anna, Chinese literal meaning: food). Eat as food. Gṛhṇa gṛhṇa (Tibetan: གྲྀཧྣ་གྲྀཧྣ, Sanskrit Devanagari: गृह्ण गृह्ण, Sanskrit Roman transliteration: gṛhṇa gṛhṇa, Chinese literal meaning: seize, seize) seize, seize. Śatrūn (Tibetan: ཤ་ཏྲུན, Sanskrit Devanagari: शत्रून्, Sanskrit Roman transliteration: śatrūn, Chinese literal meaning: enemies). Are the enemies, etc. Haha hihi huhu hehe hoho