English
I can distinguish and differentiate." Thus he spoke. This refers to the lion, the king of beasts. Some say that the inner and outer tantras of the Nyingma school have no basis, but they only touch upon them slightly and consider themselves to know all the scriptures and treatises. They are so self-satisfied and arrogant that they don't even have time to study those famous tantras. As for those followers and later blind ignoramuses, there is even less hope. Second, determining which category a tantra belongs to, along with related discussions: In general, the meaning of tantra is to subdue the three poisons. Even with just attachment, there are four distinctions of attachment, so there are four classes of tantra. Those related to Anuttarayoga Tantra, mainly subduing attachment, the Father Tantras are considered more important. This also represents the tantras that subdue attachment in the lower tantras. Similarly, for hatred and ignorance, there are all four classes of tantra. This is the case for those who mainly explain the Father Tantras. For the Mother Tantras, there are also distinctions in subduing the three poisons. Therefore, the distinction between subduing the three poisons and Father and Mother Tantras exists in both inner and outer tantras, they say. But for the Ngorpas, they believe that tantras only have three types of subduing the three poisons, and Mother Tantras only have five or six, and others are not valid. Some even say that six is not valid, only five is valid. People like this have not truly understood the meaning of the tantric scriptures. I myself have hardly seen this situation. Even if I have seen it slightly, I have not understood it. They do not have the power of wisdom, nor do they have the key of pure oral transmission from the guru. But they think that by reading the scriptures, they can barely cope, so they have read some. But they do not understand where they do not understand, and they preach like parrots, which is annoying. They think they are the same as the wise, and they use flowery words to deceive the ignorant, but in reality, they are just saying some fragmented Buddhist terms. Therefore, if we distinguish the Father Tantras from the perspective of lineage, there are five lineages. If we distinguish them from the way of taming sentient beings, there are three lineages. All five lineages include the latter three lineages. In reality, the fruition of the tantras is the same, there are no different stages of the path. Because the tantras need to complement each other. However, from the perspective of manifestation, such as the form of the deities, whether the mandala deities have union or not, whether they mainly explain wrathful activities, whether they explain emptiness and dependent origination in detail, and whether they clearly explain the path of mudra, etc.
Chinese
以明等来区分。其中，如果按五种姓来说，秘密集会和怖畏金刚是金刚部，幻网是毗卢遮那佛部。如果按三种姓来说，秘密集会包括释续，毗卢遮那佛是幻网，如所说“文殊勇士百万尊”。黑敌怖畏金刚十六章六面者等是有贪欲的，调伏怖畏金刚是具有嗔恨心的。神双运和单身父续手印道，说与不说，主要不显示或显示猛事业。怖畏金刚二十二尊和无动至上瑜伽是母续显现。也有一些被称为大乐独发和金刚手续的，暂时保持中立。母续有六部金刚萨埵部是合修和月密明点，常恒部是座四法，金刚日部是金刚甘露，事业部是三界胜马头明王，莲花部是莲花网或炽燃等，这两个在西藏没有。度母出现和礼赞二十一度母等是马头明王部，五怖畏部被称为莲花舞自在部。二观察和阿日里二部，明点四续和佛颅、大幻化网都是嘿热嘎的续。怖畏金刚二十二尊和无动至上也属于嘿热嘎。胜乐金刚主要是嘿热嘎，与金刚萨埵部特别相关。桑布扎也是如此。时轮金刚有认为是金刚萨埵和嘿热嘎部的，虽然看起来没有矛盾，但暂时都一致认为是果位金刚持不动佛。有时如续部所说嘿热嘎，嘿热嘎为主，总集金刚帐和明句等，虽然有五部或六部坛城平等的情况，但以何种方式成为嘿热嘎，就归于那一部。合修和月密也是如此，所以不要把六部平等看待，是金刚萨埵。还有，虽然月密看起来有点像母续，但如果说是父续，就需要观察。如果说是父续，那么父续也要把金刚萨埵部单独分出来，成为六部。
English
They are distinguished by clarity and so on. Among them, if considered in terms of the five families, Guhyasamaja and Bhairava are of the Vajra family, and Mayajala is of the Vairocana family. According to the three families, Guhyasamaja includes the explanatory tantras, Vairocana is Mayajala, as it is said, "One million Manjushri heroes." The sixteen-chapter, six-faced Black Enemy Bhairava and others are those with desire, and the Bhairava who subdues is the one with hatred. Whether the deity is in union or the father alone, the path of mudra is explained or not explained. Fierce actions are mainly not shown or shown. The twenty-two Bhairavas and Achala Anuttarayoga are manifested as Mother Tantra. There are also some that are known as Mahasukha Ekajata and Vajrapani Tantra, but they are temporarily kept neutral. In the Mother Tantra, the Vajrasattva family of the six families is Samayoga and Chandra-guhya-bindu. The eternal family is the Four Seats. The Vajra-sun family is Vajra-amrita. The Karma family is Trailokya-vijaya Hayagriva. The Padma family is Padma-jala or Jvalita, etc. These two are not in Tibet. Tara's appearance and the twenty-one homages are of the Hayagriva family, and the fifty fearful families are known as the Padma-nritya-ishvara family. The Two Examinations and the two families of Ari and Li, the Four Cycles of Bindu, Buddha-kapala, and Maha-maya are all tantras of Heruka alone. The twenty-two Bhairavas and Achala Anuttara also belong to Heruka. Chakrasamvara is mainly Heruka and is particularly related to the Vajrasattva family. Sambhuti is also the same. There are those who think that Kalachakra belongs to the Vajrasattva and Heruka families in various ways. Although it seems that there is no contradiction, for the time being, everyone agrees that the result is Vajradhara Akshobhya. Sometimes, as stated in the tantras, Heruka is the main one, and the collected Vajra-panjara and Abhidhana, etc., although there are cases where the mandalas of the five or six families are equal, it is categorized as only that one because it is Heruka in some way. Samayoga and Chandra-guhya are also the same, so do not regard the six families as equal, it is Vajrasattva. Furthermore, although Chandra-guhya seems somewhat similar to the Mother Tantra, it needs to be examined if it is said to be the Father Tantra. If it is said to be the Father Tantra, then in the Father Tantra, the Vajrasattva family should also be separated and made into six families.
Chinese
说是。这样父续中，珍宝树珍宝族，誓言现观和，金刚五聚事业族，时轮明点的莲花族，仅从名称也能知晓。那些续部虽然没有翻译成藏文，但在《金刚心庄严》中提到的那些，以前在印度肯定弘扬过，后来也有一些。调伏愚痴者的续是《文殊幻网名号赞》吗？我这样分别念。这样说。所谓的父续母续，在行续和瑜伽续中或许只有少许意义，但没有明确说明。瑜伽有外内两种。瑜伽续中，《般若波罗蜜多百五十颂释》中说：如来的一切佛母般若波罗蜜多，名为吉祥圣妙鬘，就是这个。说了佛母，也必须说如来的佛父，因为什么是佛父呢？说是名为怛特罗怛达桑格拉哈（藏文，梵文天城体，tantra tatā saṃgraha，梵文罗马拟音，密续彼彼总摄），是甚深的密咒经部。如《秘密庄严经》所说，其中在讲解续的体性时说：智慧善说为佛母，方便善说为佛父。这样说。方便智慧安立的方式体性相同，因此无上的也应该明白这个。在无上的分类的这个时候，如果从决定的道来看，一切都是方便智慧无二的续所周遍。如果从暂时的特点来分，方便智慧任何一个的续所周遍。对此，如自宗通常所说，以体性《秘密庄严经》的教证成立。在父续母续各自决定的名相之上，那些特点全部具足，现量成立。所有无上瑜伽续都宣说没有不具足道的顺缘，其中，咒和续的结合等，仅仅从佛父的角度出发主要宣说的，是父续的体性。佛母为主，或者佛父佛母平等宣说的任何一种，是母续的体性。或者说，以佛母的角度出发而着重发挥也可以。其中，生乐金刚、胜乐金刚、不动金刚无上等一切都是佛父佛母平等。合和。玛雅。甘露。阿惹拉利。从佛陀颅鬘等，佛母
English
So it is. Thus, in the Father Tantras, the Jewel Tree Jewel Family, the Samaya Manifestation, and the Vajra Five Aggregates Karma Family, the Kalachakra Bindu Lotus Family, can be known from the names alone. Although those tantras have not been translated into Tibetan, those mentioned in the "Vajra Heart Ornament" must have been prevalent in India before, and there are some later as well. Is the tantra that subdues the deluded the "Manjushri Illusion Net Name Praise"? I am just speculating. So it is said. The so-called Father Tantra and Mother Tantra, there might be some meaning in the Action Tantra and Yoga Tantra, but it is not clearly explained. Yoga has both outer and inner aspects. In the Yoga Tantra, in the commentary on the "Perfection of Wisdom in One Hundred and Fifty Verses," it says: "The Mother of all the Tathagatas, the Perfection of Wisdom, called the Glorious Holy Garland, is this." Having mentioned the Mother, the Father of the Tathagatas must also be mentioned, because what is the Father? It is said to be the profound Mantra Sutra section called Tantra Tata Samgraha (藏文，梵文天城体，tantra tatā saṃgraha，梵文罗马拟音，密续彼彼总摄). According to the "Secret Adornment Arrangement Sutra," when explaining the nature of the tantra, it says: "Wisdom is well explained as the Mother, and Skillful Means is well explained as the Father." So it is said. Since the way of establishing Skillful Means and Wisdom is the same in nature, the Unsurpassed should also be understood in this way. In this case of the division of the Unsurpassed, if viewed from the perspective of the definitive path, everything is pervaded by the tantra of the non-duality of Skillful Means and Wisdom. If divided by the characteristics of the temporary state, it is pervaded by the tantra of either Skillful Means or Wisdom. In this regard, as is clear in our own tradition, the characteristics are established by the scriptural authority of the "Secret Adornment Arrangement Sutra." On top of the specifically determined names of the Father Tantra and Mother Tantra, those characteristics are all complete and manifestly established. All Unsurpassed Yoga Tantras teach that there are no incomplete conditions for the path, and among them, the combination of mantra and tantra, etc., mainly taught from the perspective of the Father alone, is the characteristic of the Father Tantra. The Mother being the main focus, or any one where the Father and Mother are equally taught, is the characteristic of the Mother Tantra. Alternatively, it can also be said that emphasizing from the perspective of the Mother is also acceptable. Among them, Hevajra, Chakrasamvara, Achala Unsurpassed, etc., are all equal Father and Mother. Union. Maya. Amrita. Araralli. From the Buddha Skull, etc., the Mother.
Chinese
虽然主要坛城在现在这些小续中不明显，但在续中清楚地说明了咒语和事业，以及空行母的重要性。如四座和度母出现等，唯独强调佛母。以名称的第一个部分来判断行续等，并审查续部的部分内容是否被篡改。时轮金刚也显示了大戒的佛母部分，以及百族等各种瑜伽母坛城。咒语和事业都归瑜伽母掌管，并加以强调。或者说，一切功德之藏，为了教法，应当供养瑜伽母。如果没有供养，上师一年内不得传授续部之王。经文中说，在注释中，为了平息障碍，必须供养瑜伽母，为了福德，也应施予鬼神食子。这表明此续的本尊是瑜伽母，因此是母续。如果不是这样，难道神父忿怒尊等就不能平息障碍吗？忿怒尊、龙和护方等名号较小，空行母郭隆丹巴才是最重要的。现在，那些说时轮金刚不是瑜伽母续的人，就像头上挨了一棒一样。内篇的五十一偈，从“时之年是人数年”到第五十七偈的第二句“外面的手印六”为止，只要看了解释就明白了。这属于内篇简述三的开头部分，从“现在日夜的八千会”到“三十六族是瑜伽母续的定论”。在吉祥星宿坛城中，讲述了时轮金刚身语意圆满，以及大戒和小戒的清净，并确定是瑜伽母续。从“现在幻网”到“应当讲述”都说是瑜伽续的定论。接着又详细地说明了不明显之处。如果不属于父母二续，小戒是瑜伽母续的定论，大戒是瑜伽母和无二融合的定论。时