Chinese
从无漏的灌顶中，产生四种姓氏、四种血统、四种行为、四种功德、四种时分和四种习气所产生的四种分别念，即：认为一切存在、认为微尘存在、认为唯心存在、以及认为那也是不可得的。四种宗派、四种部派、四种刹那、四种喜乐，以及对四谛妄加分别或如实证悟。同样，要知道如何从续部中详细阐述的ཨེ་ཝཾ་མ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），四处、四种姓氏的手印净化污垢的差别，以及四身、四金刚等。这里什么是阶段呢？即在未生起解脱分、生起解脱分、异生道、有学道和无学道中，分别被命名为最初的佛、因之续、入道者、圣者和果之金刚持。那么，在这些之中，什么是不变的呢？即从前者到后者，自性不会改变，即生、老、病、死和诸行、诸缘起、明、见谛、入于无分别，以及金刚般的等持也不会摧毁和改变。第二，什么是方便之因呢？归纳而言：灌顶誓言律仪，以等持续部结合之。这五者是方便之续，即灌顶、誓言等、律仪、等持、事业和成就的结合。什么是灌顶呢？即瓶灌顶、秘密灌顶、智慧智慧灌顶、第四灌顶、世间灌顶、出世间灌顶、弟子灌顶、不退转灌顶、平凡灌顶、殊胜灌顶、进入的仪轨、正行、随许、授记、赞叹和供养等。什么是誓言呢？从自性的角度来说，是守护的誓言和修持的誓言。什么是守护的誓言呢？即守护根本堕和支分堕等。什么是根本堕呢？即十四条。
English
From the empowerment free from leakage, four lineages, four bloodlines, four conducts, four merits, four time divisions, and four habitual tendencies arise, resulting in four kinds of conceptualizations: the belief that everything exists, the belief that atoms exist, the belief that it is only mind, and the belief that even that is unobtainable. Four philosophical schools, four divisions, four moments, four joys, and either falsely discriminating or truly realizing the four truths. Similarly, one should know how the differences in purifying defilements with the mudra of the four lineages, the four kayas, the four vajras, and so on, are extensively explained in the tantras, such as E VAṂ MA YA (ཨེ་ཝཾ་མ་ཡ་，，，). What are the stages here? In the unarisen aspect of liberation, the arisen aspect of liberation, the path of ordinary beings, the path of learners, and the path of non-learners, they are respectively named the first Buddha, the causal continuum, the one who has entered the path, the noble one, and the vajra holder of the result. So, what is unchanging among these? That is, from the former to the latter, the nature does not change, that is, birth, old age, sickness, death, and all actions, all dependent origination, knowledge, seeing the truth, entering into non-conceptualization, and even the vajra-like samadhi cannot destroy or change it. Second, what is the cause of skillful means? In summary: empowerment, vows, precepts, combined with samadhi and tantra. These five are the tantra of skillful means, that is, the combination of empowerment, vows, precepts, samadhi, actions, and accomplishments. What is empowerment? It is the vase empowerment, the secret empowerment, the wisdom-knowledge empowerment, the fourth empowerment, the worldly empowerment, the transcendental empowerment, the disciple empowerment, the irreversible empowerment, the ordinary empowerment, the supreme empowerment, the entering ritual, the main practice, the subsequent permission, the prophecy, the praise, and the offerings. What is a vow? From the perspective of nature, it is the vow of protection and the vow of practice. What is the vow of protection? It is the protection of the root downfall and the branch downfall, and so on. What is the root downfall? That is, the fourteen.
Chinese
这些是：不应诽谤上师，不应违背善逝之教，不应诽谤道友，不应舍弃对众生的慈爱，不应抛弃菩提心，不应诽谤自己和他人的法，不应向未成熟者宣说秘密，不应诽谤蕴，应舍弃对清净法的怀疑，应舍弃对恶毒者的慈爱，不应执着于无名等，不应使具信者的心灰心，舍弃誓言和诽谤妇女，被称为根本堕罪。这些不了解是不行的，应从以前的堪布的教证中了解。这是总结的偈颂。什么是支分堕罪呢？重罪，这九种。什么是修法的誓言呢？三摩地，行仪，食物的誓言和不离身的用具的誓言。这五部（佛部，金刚部，宝生部，莲花部，羯磨部）的誓言是什么呢？那些都是三摩地的誓言。此外，誓言有三种：初学者，获得稳固者，和获得更大稳固者的誓言。又是三种誓言：身语意金刚的誓言。又是三种：瓶灌顶的誓言，秘密灌顶的誓言，和智慧般若的誓言。此外还有，念诵的誓言，世间各自修法的誓言，各自事业的誓言，出世间的修法的誓言，和大修法的誓言。因此，誓言誓言被称为是律仪。律仪是获得的方法和，获得的时间和，本体和，分类和，舍弃的时间和，恢复的仪轨，这六种。律是：方法，时间和本体，分类，舍弃的时间，恢复的方法等。因此，从佛未曾宣说的仪轨中没有律仪，仅仅是律仪而已。因此，仪轨是从明咒持明的论藏中所说的灌顶。时间是各自灌顶的正行圆满时。本体是被加持的心相续的差别，遣除罪过，是功德的所依，串习纯熟。分类是：共同和，不共同的律仪。什么是共同的律仪呢？是事部和瑜伽部的外律仪。共同
English
These are: One should not slander the teacher, one should not transgress the teachings of the Sugata, one should not slander one's Dharma friends, one should not abandon love for sentient beings, one should not abandon the mind of Bodhicitta, one should not slander one's own and others' Dharma, one should not reveal secrets to the immature, one should not slander the aggregates, one should abandon doubt about the pure Dharma, one should abandon love for the malicious, one should not cling to the nameless, etc., one should not discourage the minds of those with faith, abandoning vows and slandering women are called root downfalls. It is not permissible not to understand these, one should understand them from the teachings of the previous Khenpos. This is a summary verse. What are the branch downfalls? The heavy ones, these nine. What are the vows of practice? Samadhi, conduct, vows of food, and vows of inseparable implements. What are the vows of these five families (Buddha family, Vajra family, Ratna family, Padma family, Karma family)? Those are all the vows of Samadhi. Furthermore, there are three vows: the beginner, the one who has attained stability, and the one who has attained greater stability. Again, there are three vows: the vows of body, speech, and mind Vajra. Again, there are three: the vow of the vase empowerment, the vow of the secret empowerment, and the vow of wisdom-jnana. Furthermore, there are the vows of recitation, the vows of the respective worldly practices, the vows of the respective actions, the vows of the transcendent practices, and the vows of the great practice. Therefore, vows, vows, are called discipline. The vows are the method of obtaining, the time of obtaining, the essence, the divisions, the time of abandoning, and the ritual of restoration, these six. The vows are: method, time, and essence, divisions, time of abandoning, methods of restoration, etc. Therefore, there are no vows from rituals not taught by the Buddha, only discipline. Therefore, the ritual is the empowerment spoken of in the treatises of Vidyadharas. The time is when the actual practice of each empowerment is completed. The essence is the difference in the blessed mind stream, which reverses faults, is the basis of qualities, and is thoroughly familiarized. The divisions are: common and uncommon vows. What are the common vows? They are the outer vows of Kriya and Yoga. Common
Chinese
什么不是呢？是被安乐加持的，即是弟子和，宝瓶和，秘密和，智慧本智的律仪等。所有这些也都要理解为世间和，超世间两种。世间的大多都以欲望所摄。也有以色和无色所摄的。舍弃的时候是根本堕罪产生的时候，以及舍弃密咒乘的时候。部分部分是超越各自的根本誓言的时候。恢复的仪轨是，罪业完全清净后再次领受。什么是三摩地呢？这里是生起次第和圆满次第。那两者必须修习的理由和，词义和，数量和，顺序确定是以前的堪布们所说的，也想要说其他的。这里每一个也都有，体性和支分和，分类和，阶段和，真实和假立的差别。什么是生起次第的体性呢？从分别念新修所生的具有本尊身相，与三有相符而修的融乐三摩地。什么是支分呢？座间或供养的赞颂等，以及八瑜伽等。为什么称为支分呢？因为不把自己的体性的有和果的相貌作为道。什么是分类呢？最初结合和，坛城胜妙和，事业胜妙和，近修和，近成就和，成就和，大成就和，瑜伽和，随瑜伽和，极瑜伽和，大瑜伽等。什么是阶段呢？最初的业者和，本智降临和，自在本智和，极自在本智等。最初的是具有七支，其他都是假立的。什么是生起次第的六处考察处呢？说道：所净之基是什么，究竟果是什么？圆满次第的成熟因是什么，需要什么？体性是什么，究竟量是什么？六处考察处应用于一切支分。什么是圆满次第呢？总而言之是体性分类各自的，自性和考察的要点。什么是体性呢？心和意
English
What is not? It is blessed by bliss, that is, disciples, vases, secrets, and the vows of wisdom and innate wisdom, etc. All of these should also be understood as two types: mundane and supramundane. Most of the mundane ones are gathered by desire. There are also those gathered by form and formlessness. The time to abandon them is when the root downfalls occur, and when abandoning the mantra vehicle. Part by part is when one transgresses one's own root samaya. The ritual of restoration is to purify all sins and then receive them again. What is samadhi? Here, it is the generation stage and the completion stage. The reason why these two must be meditated upon, the meaning of the words, the number, and the definite order are what the former Khenpos said, and one also wants to say others. Here, each one also has the differences of essence, limbs, divisions, stages, reality, and imputation. What is the essence of the generation stage? The melting bliss samadhi that has the form of a deity body arising from newly meditating with conceptual thought, and meditating in accordance with the three realms. What are the limbs? The intervals between sessions or praises of offerings, etc., and the eight yogas, etc. Why are they called limbs? Because they do not make the existence of one's own essence and the appearance of the fruit into the path. What are the divisions? The first is union, the supreme mandala, the supreme activity, approach, near attainment, attainment, great attainment, yoga, subsequent yoga, extreme yoga, and great yoga, etc. What are the stages? The first practitioner, the arrival of wisdom, the mastery of wisdom, and the extreme mastery of wisdom, etc. The first is endowed with seven limbs, and the others are imputed. What are the six places of investigation of the generation stage? It is said: What is the basis to be purified, what is the ultimate fruit? What is the maturing cause of the completion stage, what is needed? What is the essence, what is the ultimate measure? The six places of investigation are applied to all limbs. What is the completion stage? In short, it is the essence and divisions of each, the nature and the key points of investigation. What is the essence? Mind and
Chinese
如今风融入中脉，显现为空乐。差别是什么呢？即是真实和假立，有相和无相，遍行和所遍行圆满次第。其中最初二者是自性上的差别，最后二者是名言上的区分，中间二者是相上的区分。这些的自性是什么呢？也就是融化的俱生大乐，幻身，自性俱生，双运身，风融入中脉的最终获得，一切烦恼和清净的三种显现，三种喜乐，以及真实获得这些的道是什么，这些被称为真实圆满次第。假立是什么呢？即是脉瑜伽，风和细微，明点，手印次第风入中脉，以及安住和融入的作用者们。有相的圆满次第是什么呢？即是自性的有相和假立的有相。自性的有相是什么呢？即是三种显现心和心所的体性，光明安住尚未完全转变，也就是所有异生和他人也有的。假立的有相是什么呢？即是与具声义的分别念相似相应者，在尚未获得实义光明之间，随其所应而有。无相是什么呢？即是自性的无相和假立的无相。前者唯有圣者才有，后者异生也有。遍行圆满次第是什么呢？即是各自收摄，静虑，命勤，执持，随念，三摩地，四喜，显现，显现增盛，显现近得，光明，显现方，空方，乐方，以及离方。其中最初六者是以支分来区分，之后八者是本体，之后三者是相，最后是自性上区分，或者四者都是相上区分。为什么称为遍行呢？因为其所圆满的次第遍及一切。
English
Now, as the winds dissolve into the central channel, bliss and emptiness manifest. What are the distinctions? They are reality and imputation, with signs and without signs, pervasive and what is pervaded, the stages of completion. Among these, the first two are distinguished by their nature, the last two are distinguished by terminology, and the middle two are distinguished by their aspects. What is the nature of these? They are the great innate bliss of melting, the illusory body, the innate nature, the union body, the ultimate attainment of the winds dissolving into the central channel, the three appearances of complete defilement and purification, the three joys, and the path by which these are actually attained, which are called the actual stages of completion. What is imputation? It is the yoga of the channels, the winds and subtle elements, bindus, the stages of mudra, the winds entering the central channel, and those who have the function of abiding and dissolving. What are the stages of completion with signs? They are the signs of reality and the signs of imputation. What are the signs of reality? They are the nature of the three appearances, mind, and mental factors, the clear light abiding but not yet fully transformed, which all ordinary beings and others also possess. What are the signs of imputation? They are those that are similar and correspond to conceptual thoughts with sound and meaning, which exist as appropriate until the actual clear light is attained. What is without signs? It is the absence of signs of reality and the absence of signs of imputation. The former exists only in noble ones, while the latter exists even in ordinary beings. What are the pervasive stages of completion? They are individual gathering, contemplation, life exertion, holding, recollection, samadhi, the four joys, appearance, increasing appearance, near attainment of appearance, clear light, appearance side, emptiness side, bliss side, and the absence of side. Among these, the first six are distinguished by limbs, the next eight are the essence, the next three are aspects, and the last is distinguished by nature, or all four are distinguished by aspects. Why is it called pervasive? Because it pervades all the stages of completion.